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I say FIRST stop, however, because the book is probably not going to provide you with detailed enough information. Some topics, like unrelated business income, are treated quite exhaustively. Others, like the chapters on accounting and on how to solve a financial problem in a nonprofit organization, were pretty light. (In the latter case, most of the chapter is spent on cutting expenses, while the ultimate solution--increasing revenues--got only a page.) Each chapter, however, has a bibliography at the end which will direct you to further resources. This was the main value of the book for me.
My advice: good reference, but check this tome out of the library.
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It is important to note that the book does not claim to be about all Old Order groups. It is also a book with a strong claim about the relationship between ritual, belief, and community life. People who want to know only about Groffdale Mennonites should not necessarily buy this book (I am thinking here of a previous reviewer), though Groffdales are mentioned, as is their common history with the Weaverlanders. People who cannot handle a philosophical discussion about religion will also not want to read the book (still thinking about the previous reviewer--why did he buy the book at all?).
The book has numerous photos which seem to convey the situation of Mennonite family farmers in New York. The author's style is simple and flowing, very easy to understand.
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I highly appreciate the extensive nature in which the authors explain the nuances and conceptual aspects of the problems in the book. In addition, all the material is presented in a format which is very easy to read and use. I highly recommend it for anyone who needs supplemental material for the classes.
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The essays represent a number of different perspectives and personal backgrounds. Their variety and multifaceted approaches to the issues of church reform and sexuality are remarkable and refreshing. In fact, I believe that they are a testament to the reforming traditions of Jesus and Luther.
The ambience of the book is invigorating; I felt like I was in attendance at the conference. I recommend this book to Lutherans who want to feel and understand the dynamic nature of the Lutheran tradition and want to explore its possibilities. The book is easy enough for the layperson, yet contains enough substance for a theologian.
If you are a member of the ELCA and bored with the tradition (or frustrated with its gridlock), this book is highly recommended.
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