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This wasn't the first "Larry" book we owned, but I think it is the most charming of them. They all do have their charms and phrases that stay with you, and my daughters like them all. This would be a good gift for a book loving child because they are not too likely to already own it; it isn't one of the books you can find everywhere, but it's worth looking for.
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Raised in a strong religious environment, Barker became an ordained traveling minister, wrote religious songs and musicals, and used his keyboard skills to back up other performers (including, on one occasion, Pat Boone). Initial doubts launched a five-year transition period (1979 through 1983) in which he questioned and studied his way from committed Christian to liberated atheist. We learn in considerable detail how he handled the task of turning over not just a new leaf, but a new life.
As might be expected in view of his background, Barker places considerable emphasis on detailed criticisms of Christianity and the Bible. Included are descriptions of many interesting and illuminating exchanges with Christian friends and relatives both before and after his announced deconversion. It would be a mistake, however, to assume that Barker's overall case is limited to any particular brand or flavor of religion. His reasoning is general and applies just as well to Unitarians or Zoroastrians as to Christian fundamentalists. Built into his thesis is the recognition that successful critical thinking frees a person from all forms of irrational assumptions, not just selected sets of them. He counters the frequent charge that atheism is merely another form of religion by pointing out that atheists reject the one defining ingredient essential to every religion -- belief based on faith alone.
Barker doesn't shrink from the controversial topic of morality without religion. He freely acknowledges that atheism itself does not address morality, but he goes on to explain how humanism does. For example, a humanist point of view allows us to perform logical triage on the famous ten commandments. It is easily seen that the doctrinal commandments, one through four, are self-absorbed religious edicts having no discernible relevance to practical morality. Five through ten, on the other hand, are social interaction rules which would be very familiar to anyone (religious or not) who has grown up in the company of other people. They cover several obvious cases but do not address the many subtle issues of kindness, decency, trust and personal responsibility we face in everyday life. Barker maintains that it is both possible and desirable for comprehensive human morality to have a human source.
One of the major chapters in LFIF looks beyond the overrated ten commandments to examine the general moral and ethical scope of the Bible. Having carefully read both Old and New Testaments rather recently, I was in a position to agree or disagree with Barker's observations on a reasonably well-informed basis. I found that he hit point after point which had disturbed me enough to scribble emphatic notes in the margins and on the flyleaves of my copy. The people of Biblical times can readily be pardoned for being morally naive and retrograde, but by definition their creator and teacher has no excuses. When he orders the slaughter of children, passes punishment across generations, fails to condemn slavery, concocts original sin to demean and revile women forever, stoops to favoritism and jealous feuding, and instigates a monumentally selfish cult of personality, he earns himself a failing grade in Morals and Ethics 101. By the same actions, he calls into serious question his existence as anything more than a fictional character. The kinder and gentler-appearing Jesus seems benign by comparison until you look carefully, as Barker does, at his teachings. The son repeatedly and unequivocally declares his support for the Old Testament regime and all its attendant injustices. No one has put it more succinctly than Barker when he concludes, "On the whole, the Bible does not have a grasp of ethics."
Although Barker devotes a substantial portion of his book to well-justified criticism of the irrational core underlying religious beliefs, his baseline message is far from negative. He emphasizes that humanism and freethought offer a means for each of us to step away from superstition and make the most of our one-and-only natural life. As he says, "We are a movement, but a new kind of movement: one without followers. Every freethinker is a leader."
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I was honestly enjoying the book. Then I came to the ending. I had read the Scarpetta series in order from Postmortem to this one. Her serial killer Gault appears in several of the prior books, and the Scarpetta vs. Gualt finale happens here. I won't give it away, but let me say I was so disappointed that I quit reading the series.
The poor ending of this book, combined with the unrealistic events and general lack of research by the author in all her books has made me decide not to read anymore from Cornwell. With books I haven't read by better authors like DeMille, Deaver, Connelly, and Crais I don't want to waste my time with below average books.
When they find this unidentified body, they know immedidately that it is a Gault killing......for only he murders and them puts the victim in a sitting position. This time Kay and her team are determined to find and kill Gault, no matter what the cost. But this time is different, Gault seems to be chasing Kay and her computer expert niece Lucy. Lucy, however, tries to beat him at his own game. She tries to trap him on the computer long enough so that they can find out where Gault is located.
From Potter's Field, by, Patricia Cornwell, starts out pretty slow, but soon reaches the action part and takes off from there. It is a very well written, chilling and suspenseful book that will keep you on the edge of your seat.
I really enjoyed this book not only because it was well written, but because it was a mystery. If you like mysteries and semi-horrifying books, I suggest that you read this book.
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The second part involves a long series of flashbacks of a middle-class Phillipino woman named Rosa as she pieces together her past. This is much more gently written, with a constant contrast between who Rosa is and who she used to be. Garland ensures that when the climax of the story does come that it's not only shocking but makes the reader reevaluate what has gone on before.
The final story is about two street kids, how they came to live on the streets and their relationship with one another. This is definitely the most gritty part of the novel and Garland ensures us that this is not the backpacker's paradise that The Beach was but an urban hell. Thankfully though Garland refrains from dipping into sentimentality, preferring to unflinchingly describe the inner turmoil of his characters than exploit their depressions.
The Tesseract is one of those books that will definitely keep you hooked but unfortunately it does suffer when compared to The Beach, which was just that little bit more exciting. Also unfortunate is the book's very format which virtually forces its reader to pick a favourite story and character. Still, that doesn't take away from the fact that compared to most modern novels this is excellent and is well worth picking up.
It is divided into three main sections, following first Sean, waiting to meet the gangster Don Pepe in a roach-infested motel; Rosa, a doctor haunted by her past and first love Lito; and Vincente, an intelligent and thoughtful kid cast adrift on the rough streets of Manila. The back of the book says something like 'in three hours, their destinies will violently collide.' - which pretty much sums it up.
The Tesseract is a sophisticated book about fate but also anti-fate - it's recurring theme is the possibilities of destiny (along with the other themes of expendability, and random unfairness, of life) without being directly about destiny. It can't have been easy to get this right - but Alex Garland did, to perfection.
I would recommend it to anyone. At any level, it's enjoyable. At the very least it's an interesting, thought-provoking read and a gritty look at Manila. Read it a little deeper and all sorts of subtleties, links and themes become apparent - and it's all these apparently inconsequential details that bring the book together. Mr Garland really is an excellent writer who has created a carefully crafted and detailed story about three interlocking lives. I suggest you give it a try.
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