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I cannot say the same about this one. It lurches along in the present tense, which IMHO is totally unsuitable for an action/adventure/fantasy novel. The text is rife with grammatical and spelling errors and the dialogue is stilted and silly -- not to mention questionable in other ways. In an early scene, the hero & heroine's teenage daughter, observing her parents making out, sighs, "Dad's caresses are so adept, so sensual..." I'm sure the author did not mean to imply an incestuous relationship, but still...
This book reads as if written by a completely different person than the first one. Perhaps dyslexia is not the author's only problem.
The majority of the works reviewed range in date from the seventeenth century through the early twentieth century, but some space is devoted to more recent post-colonial writers. In addition to Defoe and Verne, probably the best known of the pre-20th century authors covered in this book, the works of Ballantyne, Favenc, and Marchant are also examined. For the 20th century, Phillips deals with the works of Coetzee, Golding and Selvon. Readers may be surprised by these choices, but they should keep in mind his emphasis is the realistic adventure story.
Several points arise in Phillips review of adventure literature. While Said and other critics may vilify adventure fiction, Phillips comes to its defense by noting that it must be studied in its proper historical context (p. 161-163). Further, as demonstrated throughout the text, the values and morals espoused by adventure literature changed over time. Admittedly, as Phillips duly notes, the change is slow and in that regard, adventure literature must be considered a gconservativeh genre, but it is neither a monolithic nor simplistic genre.
A variety of critical stances are taken to task for their view of adventure stories. In a critique of Woodsf famous essay, he makes a strong case that the homosocial relationships portrayed in many of the adventure stories should not be read as implying a homosexual relationship. He notes that men can be mentors to boys and young adults and there not be any sexual overtones involved. Camaraderie between males, while indicating an emotional relationship between men, does not equate to a sexual relationship either. From a historical perspective, it must also be kept in mind that women were often absent in the early stages of exploration and colonization of the New World and Australasia. Their absence in adventure stories should not be seen as an implicit statement of homosexuality.
And while employing Fryefs theory of archetypes and symbols, Phillips is not slavish to the theory. For example, he rejects equating homosociality with a homosexual Achilles and Patroclus archetype. He also argues throughout the book, in opposition to Frye, that adventure stories portray a historical masculinity instead of an archetypical one.
Unlike many other critics, Phillips also sounds out a cautionary note on his interpretations. For example, Phillips firmly believes that readers themselves are the ones to interpret a text; these interpretations have their basis in the reader and the readerfs experience, and may be entirely different than what the writer and publisher intend. Also noted to add that his interpretation is not necessarily the one that the original audience may have embraced. It is refreshing to see a critic express doubts about their interpretations.
I recommend this book with some caveats. It provides a useful framework for examining masculinity, race and imperialism in the 19th century adventure stories. By focusing on some of the lesser-known writers, Philips helps provide more background on the literary climate of Victorian England. While an intriguing look at the portrayal of masculinity in adventure stories, I feel in numerous places Phillipsf arguments need more detailed development. In addition, while the authors he examines will be new to many people, I also feel he should have given more attention to some of the more gclassicf and better known adventure writers such as H. Rider Haggard and Rudyard Kipling. Chapters 6 (Verne and a few other French adventure writers) and 7 (Golding, Seldon, and Coetzee overview), I feel detract from his emphasis on British imperialism and masculinity.
The majority of the works reviewed range in date from the seventeenth century through the early twentieth century, but some space is devoted to more recent post-colonial writers. In addition to Defoe and Verne, probably the best known of the pre-20th century authors covered in this book, the works of Ballantyne, Favenc, and Marchant are also examined. For the 20th century, Phillips deals with the works of Coetzee, Golding and Selvon. Readers may be surprised by these choices, but they should keep in mind his emphasis is the realistic adventure story.
Several points arise in Phillips review of adventure literature. While Said and other critics may vilify adventure fiction, Phillips comes to its defense by noting that it must be studied in its proper historical context (p. 161-163). Further, as demonstrated throughout the text, the values and morals espoused by adventure literature changed over time. Admittedly, as Phillips duly notes, the change is slow and in that regard, adventure literature must be considered a gconservativeh genre, but it is neither a monolithic nor simplistic genre.
A variety of critical stances are taken to task for their view of adventure stories. In a critique of Woodsf famous essay, he makes a strong case that the homosocial relationships portrayed in many of the adventure stories should not be read as implying a homosexual relationship. He notes that men can be mentors to boys and young adults and there not be any sexual overtones involved. Camaraderie between males, while indicating an emotional relationship between men, does not equate to a sexual relationship either. From a historical perspective, it must also be kept in mind that women were often absent in the early stages of exploration and colonization of the New World and Australasia. Their absence in adventure stories should not be seen as an implicit statement of homosexuality.
And while employing Fryefs theory of archetypes and symbols, Phillips is not slavish to the theory. For example, he rejects equating homosociality with a homosexual Achilles and Patroclus archetype. He also argues throughout the book, in opposition to Frye, that adventure stories portray a historical masculinity instead of an archetypical one.
Unlike many other critics, Phillips also sounds out a cautionary note on his interpretations. For example, Phillips firmly believes that readers themselves are the ones to interpret a text; these interpretations have their basis in the reader and the readerfs experience, and may be entirely different than what the writer and publisher intend. Also noted to add that his interpretation is not necessarily the one that the original audience may have embraced. It is refreshing to see a critic express doubts about their interpretations.
I recommend this book with some caveats. It provides a useful framework for examining masculinity, race and imperialism in the 19th century adventure stories. By focusing on some of the lesser-known writers, Philips helps provide more background on the literary climate of Victorian England. While an intriguing look at the portrayal of masculinity in adventure stories, I feel in numerous places Phillipsf arguments need more detailed development. In addition, while the authors he examines will be new to many people, I also feel he should have given more attention to some of the more gclassicf and better known adventure writers such as H. Rider Haggard and Rudyard Kipling. Chapters 6 (Verne and a few other French adventure writers) and 7 (Golding, Seldon, and Coetzee overview), I feel detract from his emphasis on British imperialism and masculinity.
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Moll Flanders is the story of one woman's struggle to avoid the plight of poverty in seventeenth-century England. Moll is born in Newgate prison and orphaned by her criminal mother. From there, she is taken in by a kindly woman and raised as a "gentlewoman," and thus her story begins. Moll's childhood innocence is quickly transformed as her life turns from that of a simple servant into that of a common prostitute. She soon learns that sex and marriage are merely tools for bartering with, and love is only worth its weight in gold. Eventually, Moll turns from prostitution to stealing in order to supplement her finances, and her life goes drastically downhill from there. Her story is littered with unresolved sin and shame, until one momentous event changes her entire outlook on life and on love and teaches her what it means to be righteous.
Ultimately, what sounds like an intriguing story line results only in one continuous stream of events. Defoe's style of writing, although nicely worded, is impersonal in that he includes very little about the thoughts and feelings of Moll. Everything the reader learns about the main character is derived entirely from the events that comprise her life. Although this is supposed to be Moll's story, she has no reaction to the world around her. She simply reiterates what actions she has taken on her journey through life and what the resulting consequences are for those actions. Though hardly imagined to be a complete imbecile, Moll has absolutely no thought. The only words that I hear spoken directly from her mouth to the reader are words of dialogue to another character. The banality of this style of literature is highly disappointing in my eyes.
I am also highly disappointed with the content of the story. Only the first few pages and the last few pages are void of any criminal or adulterous behavior. Every other page contains a perfect recollection of one sin after the other. Although the story claims that this unrelenting wickedness should be useful to deter other sinners, I find that the continuous stream practically drowns me with boredom. Eventually, I lose track of Moll's numerous husbands and her countless thieving exploits. Any time a reference is made to her past history, I am forced to flip through the pages to find the mentioned sin as I have gotten it confused with some other of a similar nature. By the end of the story, every adventure sounds the same and every man has the same amount of money. I would have liked to see more variety in these pages.
I would not discourage another person from reading this book, however. I would gladly recommend it to those who love classical language, for I find Daniel Defoe was a great author for the words he could write, not necessarily for the stories he could create. The language is beautiful and enticing, for that alone I would recommend the book. Keep track of events and people while reading, though, because everything starts to sound the same after awhile.
It is hard to believe that this book is written by a man, for he knows female nature very well and looks very critically at the actions of men towards Moll. I would almost call this book feminist, although I don't like to use that term, since it makes men run from those books. I use that term very loosely, since it really does not go into any deeper feminst issues. This book is filled with adventures and is funny and witty, although its storyline is somewhat grim. I really wanted to give this book 3 1/2 stars because it left me wanting for more, not just at the end, but throughout. All events are described in very little detail, and I personally wanted to know more about Moll and other characters. Overall, I liked it because it managed to entertain me and because it's fast and short, it grabs your attention.