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We're told the Book of Mormon is the "most correct book" in the LDS Articles of Faith. If this is the case, why are there so many changes since the original edition? If it was correct then this wouldn't be the case.
2 Nephi 30:6 (1830) "they shall be a WHITE and delightsome people." Now the word "PURE" is used. Mosiah 21:28 (1830) "...on learning from the mouth of Ammon that king BENJAMIN had a gift from God..." Benjamin is now Mosiah. These are not minor changes.
This seed did "swelleth" nearly to double the size.
Alma 32:30: (1830): "But behold, as the seed swelleth and sprouteth and beginneth to grow, and then ye must needs say, That seed is good; for behold, it swelleth and sprouteth and beginneth to grow."
Today: "But behold, as the seed swelleth and sprouteth and beginneth to grow, and then ye must needs say, That seed is good; for behold, it swelleth and sprouteth and beginneth to grow. And now behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say that I know that this is a good seed; for behold, it sprouteth and beginneth to grow."
If you can't see these changes you need your eyesight tested. Those who wish to do so can buy a facsimile of the ORIGINAL 1830 Book of Mormon at Amazon.
What about Brigham Young? Let's read his own words (no word play here)... Here's his view of his being a prophet, judge for yourself (reference included for personal research into his writings)
Journal of Discourses, 5:177
"I do not profess to be a Prophet. I never called myself so; but I actually believe I am, because people are all the time telling me that I am."
Brigham Young said about black people in his own Journal of Discourses, 7:291, again LOOK IT UP YOURSELF IF YOU DON'T BELIEVE ME-
"You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind. The first man that committed the odious crime of killing one of his brethren will be cursed the longest of any one of the children of Adam. Cain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings. This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin. Trace mankind down to after the flood, and then another curse is pronounced upon the same race-that they should be the 'servant of servants;' and they will be, until that curse is removed; and the Abolitionists cannot help it, nor in the least alter that decree. How long is that race to endure the dreadful curse that is upon them? That curse will remain upon them, and they never can hold the Priesthood or share in it until all the other descendants of Adam have received the promises and enjoyed the blessings of the Priesthood and the keys thereof. Until the last ones of the residue of Adam's children are brought up to that favorable position, the children of Cain cannot receive the first ordinances of the Priesthood."
The anti-black priesthood restriction was only lifted in 1978, and can be read in Doctrines and Covenants.
If you wish to KNOW the Mormon church, these quotes from Brigham Young and from the Book of Mormon are ENTIRELY relevant.
From an LDS standpoint, it is a good book to own, because it helps to keep faith, even in the midst of many critics spewing forth the same drivel day in and day out.
From an anti-LDS standpoint, this should also be a very good book. While it would be insulting to read, chiefly because of Daniel Peterson's entire outlook on "anti-Mormons", it would serve as a valuable tool to make their arguments a little more effective. I tell you, some of the anti-Mormon literature out there is just plain sad in their poor research and half-truths. If these anti-Mormons would read this book, they may realize that honest research will ultimately be more persuasive then faulty half-truths and fear tactics.
-Christoph-
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Long the subject of controversy, Shiloh's participants and contemporaries left a legacy of acrimonious discussion and creative revisionism that continues today. Larry Daniel's book goes a long way to getting this signal Civil War battle back to its proper perspective. Within two months of this defeat, the South lost 15,000 square miles of its Nation, including Memphis, Tennessee, all of the upper Mississippi River forts from Columbus, Kentucky to just above Vicksburg, Mississippi and, eventually, New Orleans, Louisiana, the Souths' largest city and one of its finest ports.
This is a step by step analysis of the uncertainty, blunders and lack of tactics as well as the fortitude, bravery and selflessness displayed by both sides. Many real heroes were born here. Many armchair and political heroes were defrocked. It was a true blood bath in the worst sense of the concept, setting the stage for Antietam, Vicksburg, Chickamauga, Gettysburg, Chancellorsville and all the horrors that came after. It defined the antagonists' resolve and defined each sector's devotion to its cause: The South's completely focused commitment to their definition of freedom and the North's completely focused dedication to their definition of Union.
The book is well written, although it is difficult to follow much of the discussion concerning specific troop movements and the maps are not that helpful. However, that does not detract from the fine descriptions of the major players and their strengths and weaknesses. While Daniel is justifiedly critical of all of the major players, he is perhaps too forgiving of Sherman's role in allowing the surprise attack to occur.
Daniel goes to lengths to describe how Grant manipulated the situation to ensure that Sherman would be the senior Division Commander present at Pittsburg Landing, but then does not sufficiently discus his failure to have the troops entrench. It was that failure that allowed the Confederate surprise attack to almost succeed.
The above failure aside this was a very readable history of a crucial Civil War battle.
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If religion is about the celebration of Life, how could this ex-priest have the (...) to suggest that religions support anti-life devices and proceedures that end life pre-maturely? The mind boggles . . . there is something darker in this author than what can be gleened from the cover of his book!
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So I need you send my money beac to my account, and give me a well reason why you let the seller mail me a totally different book again, It is the second time I get an item with wrong number
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The authors should be congratulated for their talents of oversimplification. They've manage to dumb-down the concepts
and are only worthy of inspiring a few Dilbert comic strips, but
not any serious reader.
They've authored a book that seems best targeted for those with the frat-boy mentality that is evident page in and out (see pages 57 thru 59 for the "It's All Porn" section !).
Other Revelations:
ISP's are like Kevin Costners scuba gear in Waterworld !(pg 49)
"Intellectual Property" is like Al Capone and booze ! (pg 121)
I could go on, and on, but please, please, let me stop.
I've read other Drapkin books in the past and they have been clear, concise, and well thought out. I can only guess that
his 'co-authors' have brought this book down to what can only
be called ... Advice from the STENCHES of eCommerce.
Save your money.
It is a great read to learn how to start, survive, and profit an online business.
Before you create your business plan and before you launch your website, READ THIS BOOK! I highly recommend it.
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I especially like the way the book was written-- funny, using Real-World examples, and most of all poignant.
Not as technical as the book Net.Gain-- but gives the same impact.
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One important thing I figured out ( and I am speaking for myself) is that Image Styler is not the kind of software that need proper training before being able to use it, every thing is ready made and so clear, except maybe for the Javascript rollovers.
Don't waist your money on this book, or any book about Image Styler for that matter. Put your money on more powerful tools such as Photoshop or Flash
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My frustration with the book is summed up in the first paragraph:
"I shall not try to prove atheism true nor theism false. Rather, I want to show that atheism is 'superior' to theism." In the realm of science and empirical testing, a premise that can be demonstrably proven is more valuable than one that is purely theoretical. And in Harbour's view, all theories of God remain in the realm of the unproven -- "it is a fact about God that he [sic] has never proved Himself a viable cog, nut, or bolt in any theory of how the world is." This one sentence dismissal of the whole question of God's existence is the cornerstone of Harbour's entire argument -- because God's existence has not been "proven", belief in Him is merely speculative and therefore "inferior" to atheism.
I often feel that Christians make good arguments for why their beliefs are comforting, but not necessarily why they're true. In the same way, I feel that Harbour has convincingly demonstrated the "superiority" of a skeptical worldview. But this does not make it true.
Harbour in effect argues that a rationalist, scientific approach is the best way to determine the truth. This is an inherently more satisfying and useful way of thinking about human origins (indeed, the origin of everything) than theistic explanations which aren't subject to testing or analysis.
The book draws on a wide range of disciplines from physics and mathematics to chemistry and history as Daniel Harbour builds his case. His writing is dispassionate and convincing and he deals particularly well with the argument from design and the argument from first causes in presenting his case. There is a long and not entirely relevant section dealing with the impact of religion and democracy. Harbour argues that theism is inherently dangerous in democratic societies because successful democracies are built on Spartan and meritocratic worldviews. One doubts this will be well received in the United States! But Harbour's arguments are well worth thinking about. As rationalism increasingly becomes a universally accepted way of thinking surely that means that organised religion must be pushed further to the political margins?
The one drawback to this study is Harbour's rather laboured and mechanical writing style. Parts of the book read a bit like undergraduate essays -- but we could all wish for such intelligent undergraduates! Harbour is likely to produce much better work in the future, but this, his first book, is very well worth reading.