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Thus spake Galina Vishnevskaya, in interviews she and her husband, Mstislav ("Slava") Rostropovich, gave in Paris in 1983, captured in a companion book ("Russia, Music, and Liberty: Conversations with Claude Samuel.") to this one. The quotation barely begins to suggest the Kafkaesque world in which they lived, when they were musical artists of the highest order in the Soviet Union.
Vishnevskaya was a "prima donna assoluta" at the Bolshoi Opera during her prime, arguably the finest Russian soprano of all time. And, as her prime overlapped those of Maria Callas and Renata Tebaldi, one can only wonder what her international reputation might have been had her career been entirely in the west; the first two-thirds (and best) part of it was largely away from the gaze of the international music community.
This is, as she subtitles it, her "Russian story" covering her life up to the final hours in 1976 when she left the Soviet Union, eventually (two years later) as an exile. And it almost ended before it ever started.
Born in poverty to parents who abandoned her to her grandmother, she possessed an incredible voice as a child. Largely self-taught, and then - at age sixteen - improperly taught - she didn't learn proper voice technique until after she had established a beginning career in operetta. Then she contracted TB, and the doctor caring for her offered that the only cure - which she refused - was to collapse the infected lung. It was only by mortgaging her future singing fees for black-market purchase of scarce antibiotics that she recovered.
In 1952, in her mid-twenties, she auditioned for the youth group of the Bolshoi Opera Theater, was instantly accepted, underwent a meteoric rise through the Bolshoi ranks on her voice and talent, and soon became the prima diva of the troupe. In 1955, she met Rostropovich, whose courting of her is one of the few lighthearted sections of an otherwise chilling tale of intrigue, deception and lies in the intelligentsia circles in which the pair of them existed and performed.
The next two decades (1955 - 1975) of this journal focus largely on one person, and the special relationship that they had with him: Dmitri Shostakovich. As artists, it was only natural that their paths would cross and thereafter, for the rest of Shostakovich's life, intertwine. But this was more than acquaintanceship; it was friendship based on trust during Shostakovich's years when it was virtually impossible for him to trust anyone. And Vishnevskaya defended that trust with the ferocity of a tiger. One anecdote of her ferocity will suffice as an example.
In the early 1960's, the poet Yevgeny Yevtushenko was well-published in "accepted" Soviet literature journals despite his "rebelliousness." His famous poem, "Babi Yar" (1961) about the German slaughter of Ukranian Jews during WW II, gained overnight success, and Shostakovich, moved by the poem's message, placed it at the core of his Thirteenth Symphony with Yevtushenko's warm agreement. The work received its Russian premiere "as is" on December 18, 1962, and was tumultuously received by the audience but not by officials of the state, who read into it a message of Russian complicity in the matter of anti-Semitism, a subtext of Yevtushenko's that was undoubtedly accurate, as he revised the text shortly after the premiere without consulting Shostakovich. Some years later, in London where Vishnevskaya and Rostropovich met up with Yevtushenko, Vishnevskaya gave Yevtushenko a tongue-lashing over his "revisionism" that runs several pages.
In an act of supreme political courage involving another Russian writer, Rostropovich provided refuge, for four years in the early '70's, to Alexander Solzhenitsyn, whose writings on conditions in the Soviet Union were officially banned. Solzhenitsyn subsequently went into political exile, but this act of courage was to have its effect on the careers of Vishnevskaya and Rostropovich, particularly the latter, who for all intents and purposes had his abilities to perform and conduct stripped away from him. Only by "pulling in markers" were the two of them able to secure permission from Brezhnev to go abroad on a two-year "artistic leave."
"Galina" ends on a note of uncertainty and apprehension, as Vishnevskaya, in 1976, boards a plane with her two daughters to join Rostropovich in the West, eventually (1978) in exile when their citizenship was revoked for the Solzhenitsyn matter. But this is merely the end of her "first" Russian life and the beginning of another, more international, one. Her own career as a diva continued for nearly another decade; Rostropovich went on to become an internationally-known conductor while continuing his career as a preeminent cellist; with "perestroika," they made an historic return to Moscow in 1990 (after Gorbachev restored their citizenship), at which Rostropovich conducted what is to me the finest performance of Tchaikovsky's "Pathetique" Symphony (immortalized on a Sony CD that also included Sousa's "Stars and Stripes Forever" and William Schuman's orchestral arrangement of Charles Ives's "Variations on America").
Nowadays Vishnevskaya loves to brag about her six thoroughly-Americanized grandchildren. They oversee the Rostropovich-Vishnevskaya Foundation, a charity for immunizing Russian children against disease. She recently founded the Galina Vishnevskaya School of Opera in Moscow, for providing master classes to promising young artists. All in all, a rather remarkable "follow-up" for this peripatetic pair of seemingly perpetually-young 75-year-olds.
But the clock cannot be turned back. "Galina" serves as a gripping reminder of how things were over the fifty years that the two of them spent in the Soviet Union. And, at least as important for me, it serves as one of the most honest and accurate appraisals of Dmitri Shostakovich the person as one is likely to find, from one who knew and loved him as a true friend.
Even in a totalitarian society, supreme artistry can sometimes carry clout. For Vishnevskaya (and Rostropovich), there was enough clout - barely - to get out and "live to tell about it." Thankfully.
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Just ferrying his airplane from the States to North Africa was a big adventure, considering the rather primitive nature of navigation aids and weather forecasts in that era.
Combat in Africa and Italy is described in detail, some of it surprising. For example, a military advance had a down side. Moving forward to a newly captured air field meant that the American aviators were subjected to more ground attacks by German aircraft.
The second half of the book covers the early post-war years, when American factories were building new airplanes almost faster than the Air Force could flight test them. Many exotic, one-of-a-kind vehicles are described here.
To some extent, the reader has a sense of foreboding at this point, knowing that this story is destined to end as unhappily as the maiden voyage of the Titanic. Yet this knowledge serves to accentuate the daily events described here.
There are many memorable tidbits in this book, such as tales of a man who actually intimidated Chuck Yeager!
Glen Edwards is portrayed in these pages as so heroic, embodying so many virtues, yet so modest and unassuming. This is someone you would want to know and to spend time with. Through this book, you can.
A pilot's read! Bravo Zulu!
Paul M. (USN Ret.)
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In the publisher's eyes (as taken from an advertising brochure), American business "has importance -- even majesty -- so the magazine . . . will look and feel important -- even majestic." " . . . [E]very page will be a work of art." Luce went on to say, "[T]he new magazine will be as beautiful as exists in the United States. If possible, the undisputed most beautiful."
Early staff members often later became famous poets and authors (such as Archibald MacLeish and James Agee) who worked just enough to earn a living, and then went back to their poetry. Luce found it easier to teach poets about business than to teach those who knew about business how to write.
The essays contain many rewarding stories. One of the best is how Thomas Maitland Cleland designed the first cover by sketching it upside down on a tablecloth in a speakeasy for the editor, Parker Lloyd-Smith. The original tablecloth, complete with drawing, is still mountained in the Time-Life building.
Some of the famous cover artists included Diego Rivera and Fernande Leger. In those days, the cover was independent of the stories in the issue. The cover was simply to attract attention and to encourage thought. If you remember early Saturday Evening Post covers by Norman Rockwell, you will get the idea.
By 1948, the vision changed. Luce wanted Fortune professionalized. The new concept was for "a magazine with a mission . . . to assist in the successful development of American business enterprise at home and abroad." By 1950, the artful covers were gone.
Now I must admit here that I found the covers displayed to be primarily of interest as reflecting social attitudes toward business. So I found these images to be like Monet's Gare St. Lazare, except without the appeal of Monet's technique. Frankly, the art did not move me or appeal to me except for one Leger cover. Perhaps the art will speak more to you. I graded the book down one star accordingly.
A value to me in this book was stopping to think about how much business has changed in the last 71 years, since Fortune was founded. That was "before Social Security, . . . the sitdown strikes of the thirties, . . . the creation of the SEC." " . . . [D]isclosure requirements for public companies were virtually nonexistent." As a result, companies didn't tell anybody anything. So it was a pretty bold idea to write about business. Contrast that with out information overload of data about every possible business and economic angle. What a difference!
How much time do you spend obtaining business information now? How can that be reduced while increasing your effectiveness? Perhaps, like the Fortune art, you can get an overview that will connect with what needs to be done . . . and found a great American business in the process like Fortune Magazine did.
When was the last time a bunch of 20-somethings started a new business that featured art and majesty, as Luce and his colleagues did? Aren't we overdue for some quality again?
Take in the big picture!
All the covers from the first issue in February 1930 to December 1950 are shown in this lovely designed and printed book, either one to a page or four to a page (I felt the four to a page ones could have been a little bigger) and each year starts on a page with a few news items and some stats about business. The magazine's owner Henry Luce chose Tom Cleland to art edit the first issue and he came up with a rather ugly format for the covers, a double frame devise, the logo was in one and the illustration in another, I think this heavy framing design rather spoils the early covers and fortunately by 1942 it was dropped.
Daniel Okrent explains in his short introduction that cover artists were chosen for their creativity, some of the best graphic artists commissioned included Fred Ludekens, Erik Nitsche, A M Cassandre, Joseph Binder, George Gusti, John Atherton and Lester Beal. Although artists from the fine arts were also used, such as Ben Shahn, Fernand Leger, Charles Sheeler and Diego Rivera I don't think these covers work as well because their work is not suited to the constraints of commercial graphics.
By 1950 Fortune, now a very successful business monthly and making Henry Luce even richer, changed its editorial focus into a magazine that Luce said should "...assist in the successful development of American business enterprise at home and abroad." Covers now had to work harder as other business weeklies and monthlies all competed for the CEO's time and the luxury of a stunning cover image for its own sake had gone. This lovely book shows you the best of Fortune covers.
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The French grammars (Sorbonne, McGraw Hill) are fine, but not if you are in a hurry for an answer.
This book, French Reference Grammar, is thick and comprehensive, with a superb index. It also makes good use of tabular presentations.
If you have a specific problem in mind, you can find the answer fastest in the book. But once you locate the explanation you may find it pretty hard to understand. The text is so utterly codified, such an exercise in verbal algebra, that it is often difficult to follow.
I sometimes wonder why these books do not diagram sentences. Grammar is a machine. Verbal descriptions of machines are often gibberish. A picture might work better.
The most helpful French grammar book in English, in my experience, is "The Ultimate..." perhaps because it does such a good job of integrating examples from everyday speech with formal grammatical rules. But it wouldn't hurt to pick up both of these books.
Berlitz's French Grammar is more compact and very good, full of short cuts and keyword hints, but it uses a few terms peculiar to the Berlitz teaching method, and the organization is not at all clear.
This reference sets an example for logical organization.
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Though at first giving the impression of a screenplay, the payoff comes swiftly, heralded by the sense that you are really there during this hotel ballrom siege. As well, one of the terrorists, "The Colonel," a female, has a thing or two to say about the DC culture.
You know a writer has done something right when he expeditiously exctracts Stockholm Syndrome-like feelings from the male reader regarding said Colonel.
In the end, we are left with a great thriller, and an interesting tour of Washington. Recommended.
All in all a real great book.A Must Read .
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If you are looking for a book that demonstrates that the prayer services, rituals, study and observance of the mitzvot really can lead you to a more spiritual life, then you have come to the right place. Rabbi Gordis is eloquent in his belief that traditional Jewish practice can provide spiritual sustenance. If that thought is a sufficient reason for you to "be Jewish," then you will find that Rabbi Gordis has also answered the first question posed above. The problem for me, however, is that Rabbi Gordis does not really address why it should be *Jewish* study, prayer, ritual and discipline that leads one to spirituality. Most of the arguments Rabbi Gordis provides apply equally, at least in general terms, to other religions I have studied. Prayer, ritual, discipline and ethics, in one form or another, are shared by Judaism, Christianity, Islam, Hinduism and Buddhism. Why one should adopt *Jewish* forms of spirituality -- and what sets Jewish forms apart from other religions -- are questions not addressed in this book.
Rabbi Gordis includes a *very* helpful section of "Suggestions for Further Reading," which is arranged by the themes covered in each chapter and provides a brief comment on each of the books, instead of just the usual unadorned list.
My only complaint is that R'Gordis opens with a number of theological questions which he implies will be resolved in the course of his book - Not surprisingly, they are not. However, this is a minor quibble as he has plenty of great company in this stretching back over 3000 years.