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The book is about the business war over communication and transmission, that will effect everybody who uses the Internet or other 'new media', the massive mergers and collaborations which effect us all. It discusses High Definition TV, the video on demand problem, the fight over the phone business, stock market frenzy over 'information stock', the problems when so much money can be made by so few people, what happens to the 'middle class' etc. It is a call for us to think about the future based upon a fairly detailed consideration of what is happening now
some quotes:
"design and use of new technology necessarily entails contests over political power"
"companies.. are continuing to invest feverishly against the evidence of most market research and historical experience"
"one of the Digital Revolution's central laws is that the more uncertain one is about exactly how to profit from digital technology, the more lyrical one becomes in describing it"
"As the rate of new wealth creation fueled by digital technology rises, the number of people required to produce it is decreasing"
There are few books on the so called 'information revolution', which anyone interested in the subject will get something out of. This is a book for business, investors, academic analysts, politicians, and nearly everyone else.
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Intially starting out as a clean cut middle class psychologist, Abbie Hoffman gradually morphed into one of the most recognizable revolutionaries in America during the 1960's and 1970's. This noteriety also placed him on the FBI's most wanted list, in court following the 1968 Democratic National Convention and eventually undeground in Mexico to evade a drug bust.
Although he was certainly eccentric (a string of marriages and divorces)and a proponent of free love, he also came across as an average guy who worried about his kids, liked sports and remembered his roots. In turn, his family stuck by him even when it was not easy to be related to Abbie.
I was also struck by how depressed Abbie felt when younger generations did not want to take on the system so vigorously. For somebody who prided himself on being hip and with it,realizing that young adults of the 1980s did not share his same moral righteousness must have been worse than fear of aprehension by the FBI and/or CIA.
It is this state that Hoffman spent his final years. Although he still organized, it was apparent the 60's were long over. Nonetheless, he was optimistic that Michael Dukakis would become president in 1988.
Although this dream did not become realized, it is interesting to theorize what kind of reaction he would have had to Clinton's election.
Even if this book is intended to be a personal tribute to another family member, it convinced me more than ever that, if the world is more democratic and open minded since the 1960's,Abbie Hoffman, (among others) deserves the credit for this victory.I do not remember Hoffman's death,but am certain that he will remain deeply missed by many of those who did.
Last summer, I had seen a special sneak preview of STEAL THIS MOVIE! at the County Theater in Doylestown, PA (at which the film's director gave a short talk). I loved the film, and I was horrified when it received such little fanfare from reviewers and so little time in the multiplexes.
The video confirmed my enthusiasm: it's a great film which captures the hopes and chaos of the 1960's in America, as well as the struggles of one manic-depressive to keep those in power accountable to the American Public.
Jack Hoffman's biography of his brother Abbie fills in a huge quantity of details which the film ignored. It's the old tale of the blind men and the elephant: each man speaks the truth, but one needs the data of each individual in order to perceive the full picture. One needs the film AND this biography to begin to understand the complex person who was Abbie Hoffman.
I believe Abbie Hoffman was a hero, but he also was human. RUN RUN RUN reveals the importance of family in Hoffman's life and in his career as an anti-war activist (and then activist for various environmental causes). The film completely ignores Hoffman's first wife and two children with her, as well as Hoffman's close links with his younger brother and sister.
As I have read about Hoffman and watched his film biography, I have been struck by the idiocy of his harrassment by the American government, particularly the FBI. What a waste of taxpayer's dollars!
Readers wishing to better understand the history of America in the 1960's through the melancholy tale of one person who sought to change the System through satire and media activism would do well to read Jack Hoffman's thoroughly honest, engrossing, and empathetic portrait of his brother, of a family, and of an era.
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Among the giants of Revolution scholarship who participated in the development of this book is Friedrich Katz, whose mammoth work, The Life and Times of Pancho Villa is, for all effects and purposes, the definitive work on the subject, EXCEPT that within THIS work, one can see right away that his very contemporaries who were working almost side by side with him at the time of his own research reached some different conclusions and covered some very important material that he both overlooked and failed to see the importance of. This statement particularly applies to the essay by Maria Teresa Koreck, "Space and Revolution in Northeastern Chihuahua", which defines the concept of the "patria chica" and very conclusively proves, in my opinion, that this was the motivating force in the revolutionary soldiers and cadres themselves. One can see from this essay that the troops of Villa, who were descended from Apache fighters and a generation before the arrival of the militarized colonists in the mid-19th century, from a rather 'indianized' population, saw him as something like a great Indian war chief - sort of a Geronimo for the "patria chica".
Another essay that very much caught my attention was that of Ruben Osorio, entitled "Villismo: Nationalism and Popular Mobilization in Northern Mexico", which I think influenced Katz quite a bit, as Osorio and Katz collaborated a lot. In this essay, the roots of the Revolution in Mexico are made quite clear, and the long buildup of hostilities between the militarized villagers who had fought the Apache wars and the oligarchic families such as the Terrazas are made clear, with a number of regional conflicts that predated the Revolution brought into focus. Osorio states that, for all effects and purposes, the Revolution began with the rebellion in Tomochic, and it didn't end until the surrender of Villa in 1920. It was, then, a series of regional and sometimes isolated conflicts lasting some 30 years, with the common thread being the defense of the 'patria chica' from the encroachment of hacendados and latifundistas.
Organizers like Flores Magon and Madero entered almost as interlopers in conflicts that had been ongoing, and were not about to subside with their exit from the scene. Leaders like Villa really didn't need any ideology to lead these fighters. It was enough that they were seen as the natural leaders for tribal societies.
Another important aspect that one sees, particularly in the essay of Koreck, was the importance of the Ojinaga region, where cattle were sold in Presidio, Texas and arms were purchased from the German Jewish merchant John Klienmann (mentioned in John Reed's "Insurgent Mexico") in defiance of the frequent embargoes against Villa that were set in place by the US government. On a day to day basis, this type of activity is what actually kept alive the movements of Madero and later Villa, and it would behoove historians to amplify studies along these lines. This whole setup was organized before the first shots were fired in 1910 by Madero, Abram Gonzales, Toribio Ortega, and even Villa himself: these gentlemen concluded some business arrangements with the local ranchers, most likely under aegis of the bank, for the financing of the Revolution, there on US soil in Presidio, Marfa, and Shafter. Ortega probably made most of the arrangements, as far as the finer details, while the revolutionary organizers in Ojinaga, the Sanchez family, Jose de la Cruz Sanchez and Idelfonso Sanchez, carried out the ongoing business at later dates thoughout the course of the conflict, selling cattle in Presidio and paying Kleinmann for mountains of 30-30 and Mauser ammunition that was passed into Ojinaga with the complicity of US customs officials.
What I see as a real shame is that Koreck, who was probably the most astute scholar of Villa ever, has not published more material. Supposedly she has a huge collection of archives in Argentina that she gathered over the course of years of dedicated study, but she is yet to publish a major volume. If she did, people would soon forget about Katz, who spent 30 years himself collecting and organizing material, but then published a work full of inaccuracies and misconceptions derived from, apparently, his haste to assemble the volume.
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himself in a deep state of depression. The book follows the main
character through a journey from his college, where everything seems dismal
and empty, to a small town on the east coast of Florida to find his best
friend, Jennifer, and the only person he thinks can "cure" him.
Touching on themes such as the existential pain of thinking too much, love,
and the politics of everyday life, Pierce's journey takes him through the
struggles and boredom of college life, as he attempts to discover his
place in the world.
Or, as the main character says in the book's beginning:
"This story is about her and me, and for this reason the book has
special importance; although this story is also about other things: human
psychology, the impossibility of love, (no metaphysics), the problem of
existence, but mostly it's about her and me, and my love for her."
At times this book made me laugh out loud, and other times drew tears from what he, and everyone has once lost. This book helped me through the hard times in my life, and inspired me to help less forcunate people. Now I know how someone feels,when they say a book changed their life.
I expecially enjoyed his refrences to the Chinese philosiphers. And a quote I will never forget "Thus an excessive love for anything will cost you dear in the end."
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that is worth for everyone who is interested in the composer and accessible to the uninitiated.
The requirement for brevity compelled the author to
fly rather fast over Prokofiev childood. The best and most amazing source for this period is the composer own autobiography
Prokofiev by Prokofiev now unavailable. I suggest to read both if you can find Prokofiev own autobiography used or in a public library.
The early years are very essential and enlightening even if not from a strict musicologist point of view.
The photos in this book are very beautiful and well coupled with the text. In some cases they speak alone.For example the very expressing '46 photo with other soviet composers included Shostakovich is worth the price of the book for an almost fanatic Prokofiev(&Shostakovich) lover.
Personally I would have prefered a less fastened and concise
overlook. Such a life deserves a narration that leaves you breathless. This is not achieved by Jaffé biography.
He gives well structured information but he doesn't pretend to offer good literature . I would have both, but maybe I ask too
much and the alternatives aren't better written,for what I know(they 're only less concise and more aproximative). Probably only the massive Dorigné Biography (available only in french) can stand up.
So I strongly suggest this book.
This is the best single book available at the moment for anyone who wants to know more about one of the greatest early 20th century composers!
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They discuss all the most important basic subjects, such as daily prayer, the rituals of laying on tallis, kippah and tefillin, daily Torah study, the Jewish dietary laws, use of the Ritual bath and the celebration of Shabbat. Equally critically, they talk about the psychology involved in these ritual observances, and their benefits from a spiritual point of view.
For anyone new to Jewish religious practice, this book is the place to start.
However, as with many books of this type, there is no effort made to show how the various practices so effectively described, fit into a more complete whole. While the authors and editors make repeated references to Jewish mysticism here and there, there is no even brief description of what it is, or how Jewish ritual serves as the foundation for Jewish mysticism. In addition, the authors stress psycological/spiritual benefits to Jewish practice, when there are those among us who have experienced many practical gains as well.
In order to find the connection between these practices and Judaism and its mysticism as a totality, the reader should combine reading the above work, with this writer's own critical description of Jewish mysticism, or Kabbalah, entitled "Jewish History and Divine Providence: Theodicy and the Oddyssey," available for purchase here on Amazon. This work, the only progressive, critical discussion of Jewish mysticism in English, unifies "The Rituals and Practices of a Jewish Life" with their most potent rationale, and in history as well.