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Remember, reading Jeff Noon makes you happy.
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The author paints a picture of the central character, Jake Harmon, in a way that the reader can easily identify with, and puts Harmon in a situation that is actually believable, as opposed to many "cop stories". It is also a nice change that the story takes place in Chicago as opposed to New York or Los Angeles, the usual stages for cop stories....
While The Code is a work of fiction, it is so realistic that I got the feeling that it could easily inserted a disclaimer stating, "The names have been changed to protect the guilty" !!
It is no surprise that the author is an ex-police officer due to the intense insight he has with "The Code"..... the unwritten law that all big city cops must subscribe to. It is apparent that the author has lived what he is writing about.
As with books written by Joe Wambaugh, this novel's charm is that it's realistic yet exciting plot enables the reader to easily identify with the storyline, totally eliminating any room for boredom. There isn't a "sleeper" page in the book !!
I really think that The Code would make an excellent two-night mini-series, and I look forward to more work by this author.
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I understand that this novel is a sequel of sorts to "32 Cadillac's", which I've never read, using many of the same characters. To Gores' credit, he gives you enough backhistory so that those of us who haven't read "32 Cadillac's" are able to read "Cons, Scams & Grifts" without feeling lost. I would say about 90-95% of the time Gores was successful in keeping all of the various characters and storylines clear, and there really was only a handful of times when the various intersecting plots and characters got a bit fuzzy.
One of the strongest aspects of "Cons, Scams & Grifts" is the fact that Gores really was a private detective and repo man. Unlike many detective novels that pretty much require that you leave you brain and any sense of logic or reality at the door in order to enjoy them, the believability quotient seemed to me to be much higher in this novel than in similar books. I also enjoyed the obviously well researched insight into modern gypsy culture, which I really didn't know anything about previously. Half the fun of the book for me was reading a scene that I figured was being played straight, and then realizing later I had been conned myself (particularly the scenes with the overeager jewelery salesman whose free-spending customer and rare gem supplier are not exactly who they seem to be). Also, having grown up in the San Francisco Bay Area it was fun to see many familiar locations appear in the novel.
Unfortunately, the author chose to write in very short chapters with constantly changing scenery. Add to that the ever changing names, and the result can become rather confusing.
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Advantages:
1. It has quotations from famous people at the beginning of each chapter.
2. It is comprehensive.
3. It has been a major source of reference of most websites on fuzzy logic.
4. It is lightweight and measures approximately 7' x 5' inches.
Disadvantages:
1. It contains only a few diagrams.
2. It is monochromatic (lacks color).
3. It is generally non-technical.
I understand its predominantly non-technical approach (3rd disadvantage) because I assumed that there has been a lack of English technical references for fuzzy logic in the early 90's. Therefore, these are my comments/suggestions:
Comments/Suggestions:
1. I suggest that the authors revise the book to include 2 parts:
a. Fuzzy Logic: History and Philosophy
b. Fuzzy Logic: Concepts and Applications
2. The revised version should include more mathematical diagrams/models, sample problems with solutions, and exercises with odd-numbered solutions.
3. The revised version should include technical references such as 'Heaven in a Chip: Fuzzy Visions of Society and Science in the Digital Age' by Bart Kosko, 'Learning and Soft Computing: Support Vector Machines, Neural Networks, and Fuzzy Logic Models' by Vojislav Kecman, 'Genetic Fuzzy Systems: Evolutionary Tuning and Learning of Fuzzy Knowledge Bases' by Oscar Cordon, 'Fuzzy Engineering' by Bart Kosko, and Fuzzy Logic and Neuro Fuzzy Applications Explained' by Constantin Von Altrock.
4. The revised version should include sample applications with simulation using free downloadable fuzzy logic software/program from the internet such as FuzzyLib 2.0 and Simple Inference Engine 1.0 which are currently both available...
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For anyone interested in the topic, it is crucial that you consult with Professor Deborah Malamud's response to the assertion that CRT is inherently anti-Semitic (Please see "The Jew Taboo," 59 Ohio St.L.J. 915). Another review of Farber and Sherry worth reading is by Professor Beverly Horsburgh (Please see "The Myth of a Model Minority: The Transformation of Knowledge into Power," 10 UCLA Women's L.J. 165).
Much of the book is involved in critiquing the ideas of racial and feminist activists and the implications multiculturalism has for American individualism. Particular attention is paid to its implications regarding racism towards minorities who have been successful in America, such as Asians and Jews. On the whole, a good criticism of a dangerous trend, but lacking in real cohesiveness and counterargument.
Mr. North definitely has a talent. I hope he graces us with another book in the near future.
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According to Prof. Lawrence Fine (one of my professors when he and I were at Indiana University): 'Kabbalah is a mystical tradition filled with radiance, vitality, and spiritual depth. [In Matt's book] we catch a glimpse of the sparks of diving life about which the kabbalists speak.'
'Those who persevere in this wisdom find that when they ponder these teachings many times, knowledge grows within them--an increase of essence. The search always leads to something new.'
Kabbalah has often been a secret, or restricted, knowledge. Some have likened it to a gnostic framework. Some kabbalists would not teach, or indeed even discuss, kabbalistic knowledge and practice with anyone under forty years of age.
'Other requirements included high moral standards, prior rabbinic learning, being married, and mental and emotional stability. The point is not to keep people away from Kabbalah, but to protect them.'
The tendency for people to get lost in spirituality, essentially to get lost in the vastness of God to be found deep within themselves, has been noted in almost every spirituality of maturity throughout history. And many has been the false prophet who entices the unwary and uninitiated into mystical territory only to abandon them there.
The similarity of some practice of Kabbalah and other mystical traditions can be seen in this passage on mental attachment:
'In meditation, everything depends on thought. If your thought becomes attached to any created thing--even something unseen or spiritual, higher than any earthly creature, it is as if you were bowing down to an idol on your hands and knees.'
Kabbalistic practices have not been restricted to Jewish practitioners, either (and I'm not talking about Madonna's recent excursion into the territory). Italian humanist Mirandola found great love for the Latin translation of Kabbalah during the Renaissance, and laid a foundation for a 'Christian' kabbalistic literature, expanded by Johannes Reuchlin and Knorr von Rosenroth (who in turn influenced the likes of Leibniz, Lessing, Swedenborg, and Blake).
Kabbalah, translated from Hebrew, means 'receiving' or 'that which is received'. Kabbalah combines philosophical principles and divine instructions, heavily influenced by Talmud and Torah, infused with a heavy dose of feminine-God imagery, to explore the mysteries of human relationship with God as both father and mother, Lord and lover. There is the tradition that 'Kabbalah conveys our original nature: the unbounded awareness of Adam and Eve.'
Around 1280, Moses de Leon of Spain began circulating literature, based on earlier uncompiled teachings, that merged with other materials into the Zohar, the book of radiance, now considered the canonical text of kabbalistic literature. The Zohar concentrates on the aspects of God in personal naming and attribute (a God-with-us) and the Ein Sof, the endless or infinite (a transcendent God). The Ein Sof incorporates the negative theology of Maimonides:
'The description of God by means of negations is the correct description--a description that is not affected by an indulgence in facile language....With every increase in the negations regarding God, you come nearer to the apprehensions of God.'
Kabbalah heavily influenced Hasidism, an eighteenth century Jewish revivalist movement. Imagery of sparks and fire are prominent in Hasidic teaching and lore; this comes often from kabbalistic texts.
Most of the passages in Matt's book are from the Zohar, translated anew by Matt.
Finally in Matt's work we have an explanation of Jewish mysticism that MAKES SENSE!
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