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The Amazing Adventures of Kavalier and Clay is a detailed novelization of the history of the birth of comic books in 1930s America. Told from the perspective of two aspiring artists (Kavalier and Clay), the book magically portrays both the Jewish experience leading up to WWII and the development of an industry that would grow to involve billions of dollars and shape generations of young readers.
With his detailed research and cleverly created characters, Chabon has, indeed, written a masterpiece. Incorporating the real-life figures of comic-book legends Stan Lee and Will Eisner (among others), the Amazing Adventures of Kavalier and Clay acts as a love letter to an artform that Chabon clearly loves very much. And to have thi sstory take place in an era of such turmoil only adds volume to the overarching themes of love, war and self-discovery.
For lovers of comics, literature or just plain old good storytelling, Chabon has hit another homerun.
The first 100 or so pages of the book are incredibly powerful. Josef Kavalier is a trained escape artist who uses his talents to leave Nazi-occupied Prague for America. The oppression and suffering are palpable, as are the humanity and suffering of the persecuted Jews. To fool the Nazis, Kavalier shares a trick casket with a golem, a clay figure of Jewish religious significance; both are symbols of the Jewish community's near-death and faith. Chabon is at his tragicomic strongest here, exquisitely recreating the atmosphere of the survival of faith against brutality. This section alone stands as a superb novella.
Once in New York City, Kavalier rooms with his cousin Samuel Clayman (a pun on the golem), whose own escapes from reality yield mixed results. The two young men create the eventually wildly successful comic "The Escapist," a costumed superhero who battles evil forces and rescues the helpless in an initially vicarious exercise for Kavalier. The book is again wondrous here, detailing the low-rent, fly-by-night "enterprises" of those A.J. Liebling once described as "The "Telephone Booth Indians" (Chabon cites Liebling in the book's acknowledgements, along with several other sources that show the scope of the author's research).
About midway through, the book begins to lose some of its focus and the force of its words. Chabon's wizardry with words begins (at times) to seem gratuitous, much like his introduction of various historical figures such as Al Smith, Salvadore Dali, Orson Welles, Eleanor Roosevelt, and Senator Estes Kefauver (I was glad to find that Chabon restrained himself from somehow including American icons Billie Holliday and Joe Dimaggio as well.) To be fair, though, I have a bias against this style; others will enjoy the inclusion of these characters as well as a glimpse into the mechanics of the 1939 World's Fair). In addition, the historical allusions and footnotes add to the book's verisimilitude.
Chabon's spiraling, cascading sentences sometimes work magic, but sometimes seem to ignore Agatha Christie's literary dictum to "kill your darlings." At worst, the prose seems self-indulgent and congratulatory, much like the showy magicians that Kavalier's Prague teacher so disdains. Chabon's voice is so distinctive, his sentences so dazzling, that at times he almost parodies himself, and one is tempted to imagine sentences with his style and diction ("effluvium," and "detritus" come immediately to mind. The unpredictable becomes predictable; the writing seems out-of-touch and wearily linear, like an overly long drum solo or a beloved but stale verbal heirloom.
The last thematic section portrays Kavalier's psychological escape, from his loved ones and from himself, as tragedy hits him. His much-criticized (among reviewers here) retreat to Antarctica is actually fairly interesting, especially if taken on a more metaphorical level, and it sets up the other theme of the book, where and how does one return after escaping. Joe Kavalier's largely unexplored 11-year absence is not as irritating when taken as a symbol of retreat after his traumatic WW11 experiences, and this last section's largesse (about reversing an escape from home to the psychological commitment journey towards belonging and reconciliation) is described with almost the same power and restraint that Chabon shows in the opening Prague scenes. (Later sections on Joe's Empire State Building escapade and the Senate hearing on comic books are somewhat superfluous.) That the characters don't develop much during this 11-year sleep is Chabon's on-target indictment of suburbia, the conformity of the 50's, and the habit-born comforts and gnawing disillusionment that equally inhabit the borders of approaching middle age. Only Joe's love interest, Rosa Saks, lacks sufficient depth here. I cannot imagine her earlier spirit so vulnerable to the effluvium of habit, a miasma pouring like ether from a culture too tired to question itself (as Chabon, though with greater skill, might put it. It must be fun to have Chabon's godlike creative productivity...so many structures and words from which to choose). Wouldn't Rosa have at least explored the new directions in arts and literature?
Because of these faults and annoyances, I dock the book a half-point, but this is a superb, imaginative book well deserving of its accolades and Pulitzer. One may like it even more if one is not familiar with his earlier works, because the literary fireworks will seem less familiar (as was my own experience with reading his beautiful, astonishingly good debut novel, "The Mysteries of Pittsburgh"). Very highly recommended!
The prose is masterful. A "flatulent poison-green river" separates Brooklyn and Manhattan; a woman boasts an "extravagant flying buttress of a nose"; a man has "skin the color of boiled newspaper." Framing these vibrant phrases are such throwaway quips as "In the immemorial style of young men under pressure, they decided to lie down for a while and waste time." Even the most seasoned writer must envy Chabon's ability to fill the novel with such vivid description and snappy witticisms, all the while keeping the action flowing at a vigorous pace.
Any book this popular will have its detractors. The two most-often repeated complaints are the novel's length and florid style and its meandering second half and unresolved ending. I suppose in the age of MTV and factoids, the first objection is inevitable. (One amazon reader who apparently thinks literature began with Hemingway and ended with Carver gripes that Chabon's prose contains--heaven forbid--adjectives.) The second objection is a bit more understandable, but I'm glad that the author chose not to make his novel as tightly plotted as an Indiana Jones movie. Instead, "Kavalier and Clay" is as sprawling and unpredictable and fluid as life itself.
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If your mind is blown you come away with a better understanding of why we are more or less trapped in a system that compels us to destroy the world in our daily actions and why, if the world is to be saved, it won't be saved by programs like recycling, or birth control, or legislation to cut emissions--only a change in vision will work, a change in the story we are, as a culture enacting.
When the book works, you can suddenly see our cultural story everywhere, transmitted in news stories, in advertisements, lectures at school, fairy tales, religion, songs. You become tuned into the transmission of our culture. When you can do this, you can more easily change your own story.
When the book doesn't work, readers don't get the point at all. It seems a half baked noble-savage argument. They think Quinn is saying we should go back to living in the stone age, or they get caught up in Quinn's explanation of food-population dynamics, and they read into it things Quinn doesn't say. Sometimes they just can't endure the poor storyline. For all that the book is about stories, there is little storyline in this book. Quinn's storytelling improves in Ishmael's sequels Story of B, or My Ishmael. Quinn did a better job with them. Quinn particularly shines when telling parables, and you will find more of these in his latter books.
Taken individually, Quinn's ideas are not really new. Most of what he says has been said better by others. Quinn's genius isn't so much in presenting new ideas, but in drawing connections between existing ideas. It's the connections that are new. Some criticize Quinn for not covering the details of the ideas themselves, but those details can be found in his sources. Quinn keeps a list of the books he read in preparing to write his own on his web site... For those with an earnest desire to save the world, Ishmael is just a beginning.
1.)Ishmael is not a literary masterpiece and was not meant to be. Quinn peferably would rather write nonfiction but he realizes that a novel form for presenting the ideas is the best way to reach the intended audience.
2.)Ishmael is repetitive only to lay the ground work for further discussion. In the Story of B Quinn explains in detail the necessity to repeat the structure in order to form colage where pieces fall thogether at different times.
.3) Ishmael,B, My Ishamel, and Providence when read in that order give the reader the full tools to decipher Quinns arguments. Alan in Ishamel is supposed to play the role of limited inquisitor in order for the ground work to be laid. Those three novels are needed in full to lay out the premise. The questions are supposed play the role to support that objective.
.4) We aren't Humanity. I am dumbfounded that people still didn't see Quinn's point. This is not a nature good versus humanity bad scenario
.5)By the way if it is written like it was intended for third graders as some of the critics say I am glad because frankly Mother culture hasn't drifted their minds to sleep! Ishamel Rules! Rock on read Beyond Civilization it is the answer to your, but now what questions.
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Shelley wrote this book influenced by the period of time in which she lived, the Romantic Period. This was the response to the previous time, the Age of Enlightenment. In the Enlightened Age, reasoning was deemed of utmost importance and people thought that there were natural laws and that reason plus these natural laws would equal progress. By progress, they meant not only advancement, but unlimited advancement, that society would continue to move closer and closer to perfection. In Frankenstein, we see the result of so much logic and reason- the creation of a monster. In the story there seems to be no natural laws governing the world. The Romantic Period accounted for emotion like reasoning and logic cannot. The monster as the center of the novel shows us as his direst need a companion, as does Frankenstein himself.
When I think of what natural laws would govern the world, Justice comes to mind as the most important. Throughout this whole story, justice is so dearly lacking. Injustice leads to more injustice. The monster is born into unforgiving circumstances that were not his fault. His creator rejects him immediately. Throughout his life, the monster found himself rejected by everyone for the repulsive looks his creator gave him. The monster even suffered rejection of the impoverished family he ardently and sacrificially helped. When he saved a girl from drowning, her father shot him. The monster yearned desperately for a mate of his kind, which Victor denied him for fear the two would breed an entire race of fiends or that she, too would reject him and there would be two fiends. Decide this debate between the monster and Victor for yourself. Even if Victor was right to deny him a mate, it was still an injustice for the monster. After all, the monster could not help the disadvantages he was born into and he strove mightily to be virtuous. He exercised his will and responsibility strongly, but to no avail. The poor thing begs for just one friend and he is denied this. The innocent Justine (a play on the word "Justice") is executed for the monster's crime; the monster eventually slays several innocent people he doesn't even know. Injustice is what moves the plot of Frankenstein.
Shelley's novel disputes the importance and promise of natural laws, reasoning, and the idea of progress. It introduces emotion and intuition. Frankenstein studied laboriously but failed because he left the monster emotionally neglected and rejected. When Victor first learns of the murder of an innocent member of his family, he intuitively knows it was the doing of the monster- he offers no reasoning or deduction as to how he knows. The monster hounds Victor and seems to supernatually know where he is at all times.
One of the many interpretations of Frankenstein is that it was a product of the Romantic Period, which was a response to the Age of Enlightenment. My own evaluation of reasoning vs emotion is that our logic must be in control of us always but that emotions are a part of us too and must be satisfied.
The monster torments Victor by murdering those close to him. The author leaves you to decide on these events, and sometimes you sympathise with the monster, sometimes you cannot accept any excuse for his misdeeds. The victims are as innocent as can be and poor Victor has to bear so much grief, but the monster is alone and repulsed by the whole of mankind. Both creator and creation suffer. I won't dwell on the themes of these points as I'm sure other reviewers can do better, I'll just say the book is wonderful. Read it if you like good stories with a nice unhurried pace, and if you don't mind getting a little depressed. And, even if you do mind, read it anyway, it's such a short book.
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Rice's descriptions of New Orleans are fantastic. He paints a vivid picture of the unique city with his poetic words. Indeed, since reading the book I am longing to visit the city once again. Throughout the book, as the mystery unfolds, I felt a connection with each one of the main characters. I saw a bit of myself in everyone of them at some point. Love, anger, frustration, longing and passion are the threads that hold this story together. I will look forward to a film version sometime in the future. I think the book lends itself well to film as long as the film makers don't lose the essence of the book in the process.
His descriptions were vivid, to the point, and contained examples of witty humor which brought characters and places to life.
The work was realist and believable. Topics were neither sugar-coated nor overly exploided. The novel opened us up to views that we would often overlook on our own. Character behavior
and development was explained by examples of family life and past experiances of characters.
This novel brought joy, saddness, arousal, and anger too me all in a matter of hours.
This may not be the book that you are expecting, but it is amazing and I would encourage everyone to read it.
Damn straight, sister! I gotta tell you, read this book in the *summer time*. Do not, I repeat, DO NOT, read this in the gloom of winter, as I stupidly did.
The epic story of Catherine and Heathcliff plays out against the dramatic backdrop of the wild English moors, and presents an astonishing vision of fate and obsession, passion and REVENGE.
This classic book is a bummer. Not that it's bad writing, but my oh my.. it makes you so sad! Your heart just goes out for Heathcliff and the depression he faces. But also, the um... "inter-breeding" (*blush*) is quite disturbing!! One cousin marries one other cousin and they have kids who marry their other cousins, I was just surprised that the whole lot of them weren't, "messed up".
I really wouldn't recommend this book for happy people. If you want some romance and a historical novel, read "Gone with the Wind". My favorite.
Over the years, I've asked myself, time and time again, just what it is about "Wuthering Heights" that gives it such power. I've finally come to the conclusion that "Wuthering Heights" endures simply because its characters dare to feel things and act in ways the rest of us don't. We all have times when we're tempted by obsession and revenge, but most of us don't act on those temptations. At times, we all feel driven almost to madness and we all have a wild side (some of us more than others) that finds perfect expression in the character of Heathcliff. In this book, the characters are always threatening to break the bounds of respectibility and civility.
While some people see "Wuthering Hieghts" as the ultimate love story, I've never found much love in this book, not even between Catherine and Heathcliff. What I have found are obsession and revenge. Love would have watered this story down; obsession and revenge crank it up. Love is an acceptable (even prized) emotion; obsession and the desire for revenge, though felt my many, are definitely frowned upon. The fact that Emily Bronte allows her characters to give in to obsession, to go mad, to exact revenge, gives her novel a distinctly disturbing, unsettling power.
There are many criticisms of this novel that attempt to analyze what Emily Bronte was trying to say. Many compare the domesticity of Thrushcross Grange to the isolation and wildness of Wuthering Heights. These ctiticisms don't interest me in the slightest. No matter how educated Emily Bronte was or wasn't, she certainly didn't study psychoanalysis and she certainly didn't write her novel keeping the finer points of analysis in mind. Emily Bronte was, by all accounts, a highly imaginative girl who cared more for the world of fantasy than for reality. Approach her book as literature; enjoy it and don't attempt to "pull it apart."
Many people have said that the "second generation" in this book redeems the one that preceded it; i.e., Cathy and Hareton redeem Catherine and Heathcliff. I can't agree with that assessment. All of the characters in "Wuthering Heights" show themselves to be capable of violence and obsession (even Edgar). I think, in seeing the "second generation" as restorative, we deny many of the passions inherent in this book. Catherine and Heathcliff are the characters most given to wild emotions but they are not the only ones; all of the characters can and do resort to violence when it suits their needs.
"Wuthering Heights" is one of those rare books: a truly inspired masterpiece. It has a very unsettling, disturbing, even fascinating quality about it because it touches the darkest regions of our soul. Heathcliff is the dark side in all of us; the side we don't enjoy even acknowledging and Catherine's failure to deal with her obsesion reminds us that we, too, can fail, we all are vulnerable to Catherine's fate.
"Wuthering Heights" is a stormy, unsettling, often violent book that explores the darkest side of human nature. Its beauty is raw and savage; its emotions spill over the constraints of civility and common sense. It's a powerful book (one of the most powerful in all of literature). It's a work of genius that's truly unforgettable.
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Jack London centers his story on a dog by the name of Buck. Buck is a big, strong dog, his father being a St. Bernard and his mother being a Scottish shepherd dog. At one hundred and forty pounds, Buck was no mere house pet. Kept physically strong with a love of rigorous swimming and constant outdoor exercise, Buck was a lean, formidable dog. Undoubtedly, his great condition was part of the reason that the gardener's helper dog-napped and sold him to dog traders, who in turn sold him to Canadian government mail couriers. The gold rush in Alaska had created a huge demand for good dogs, which eventually led to the "disappearances" of many dogs on the West Coast. Buck was no exception. He was sold into a hostile environment, which was unforgiving and harsh. Although civilization domesticated him from birth, Buck soon begins almost involuntarily to rediscover himself, revealing a "primordial urge", a natural instinct, which London refers to as the Call of the Wild.
This book is set in the Klondike, a region in Alaska that was literally stormed by thousands of men looking to get rich quick via the gold rush. Transportation was increasingly important, but horses were near useless in winter, prone to slip and fall on snow and ice. Dogs were by far the best means of transportation in Alaska at the time, somewhere near the end of the 19th century. As the demand for dogs grew, the prices for good dogs skyrocketed. This price hike inevitably created a black-market- style selling of dogs, and the gardener's helper Manuel did what many men did; they sold the dogs for a good price.
A recurring theme in London's novel is the clash between natural instinct and domesticated obedience. Soon after the dog traders captured Buck, a man broke him with a club. Buck is thoroughly humiliated, but learned an all-important truth of the wild: The law of club and fang. Kill or be killed. Survival is above all. Buck resolved to himself to give way to men with clubs. In the beginning, Buck had problems with this new restriction, but learned that when his masters' hands hold whips or clubs, he must concede. However, that did not keep Buck from doing little deeds like stealing a chunk of bacon behind his masters' backs. However, as London says, "He did not steal for joy of it, but because of the clamor of his stomach . In short, the things he did were done because it was easier to do them than not to do them." In this way Buck learns the way of the wild but also acknowledges his inferiority to men with clubs or whips. Eventually in this novel, Buck throws away his old life completely and replaces it with his natural urge, the primordial version of himself, the Call of the Wild.
Another underlying theme is the relationship between dog and master. In the beginning, Buck is acquainted with the Judge with a dignified friendship, his sons with hunting partnership, his grandsons with protective guardianship, the mail couriers Francois and Perrault with a mutual respect. Against the man with a club he despised but gave respect. However, when Buck met John Thornton, he loved his master for the first time ever. There wasn't anything Buck wouldn't do for his master. Twice Buck saved Thornton's life, and pulled a thousand pounds of weight for Thornton's sake. Even after Buck routinely left his master's camp to flirt with nature, Buck always came back to appreciate his kind master. However, even after Thornton was gone and Buck had released all memories of his former life, Buck never forgot the kind hands of his master, even after answering the Call of the Wild.
Jack London truly brings Buck to life. Using a limited 3rd person view, the reader is told of Buck's thoughts and actions. Obviously, London gave several ideal human qualities to Buck, including a sharp wit, rational reasoning, quick thinking, and grounded common sense. However, he does not over-exaggerate the humanity in Buck, which would have given an almost cartoon-like feeling for a reader. Rather, being a good observer, London saw how dogs acted and worked backwards, trying to infer what the dogs think. The result is a masterful blend of human qualities and animal instinct that is entirely believable. It is obvious that Buck's experience was similar to many other dogs' experiences.