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The best quote is on page 67: "Your lawyer's only duty is to advise you of the legal risks involved in a deal; it's your call whether to ake those risks."
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Having said that, the author's speculations about the possibilty of a Jewish princedom in France at that time are truly worth considering. Given the historical context of Moslem expansion, Jewish international and trans-continental trading networks 'the Radanites', the Caliphate at Baghdad as the centre of Jewish life and culture, later joined by the Caliphate at Cordoba, and the similar deveopments in Jewish Spain, to have a powerful Jewish presence in the Pyrenees makes a lot of sense.
It opens up many cans of worms with regard to the Church's real influence in Europe at this time, its inability to trade without Moslem acquiescence through Jewish mediation to name just one.
It ultimately begs the question of whether the Albigensian crusade supposedly directed against some poor pacifist Christian sect wasnt in fact directed to exterminate the Jewish presence in the Pyrenees by a vengeful Church.
Wonderful, absolutely unique book, much food for thought.
Thank you Dr. Zuckerman.
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Nonetheless, there are huge changes going on: at the start of the Gothic era, there was an explosion of availability of materials on private life. Suddenly there were memoires, fiction, more realistic painted portraits (capturing real character and not just stylized), and sturdier surviving architecture, all of which offer a far more accurate picture of the times than was available during the dark ages. Piecing all of this together is utterly fascinating, as the reader is treated to detailed analyses of the costumes, customs, eating habits, and concerns that are reflected in them. You can get a wonderful idea about the texture of everyday life, though more from the standpoint of aristocrats than more common people.
Unfortunately, due to the overall goal of the writing on private life, the reasons behind these bigger changes are scarcely mentioned and hence little analyzed. While my disappointment of this reflects my own ignorance of the history of the period, it might also serve as a warning to non-specialists who want to know more. THe only chapter I found dull was a very very long one on the common themes of literary sources.
That being said, the book covers written sources, archaeology, and art extremely well: they seem to have been converging on the emergence of the "individual" that occurred just prior to the Renaissance. It is an amazingly interesting story. Indeed, there are so many strands in all of this that I found myself in awe of a period of history that I heretofore saw as far more uniform, as a precursor to the modern era or a disappointing sequel to the astonishing unity and sophistication of the classical era.
Recommended.
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However, it is not a work of scholarship. This became obvious in the second chapter "The documents" where Castleden makes the unbelievable howler of confusing the part of the Historia Brittonum (c. 800) concerning St Germanus with the "Life of Germanus" by Constantius (c. 470). You'd think he would have noted something wrong since he himself points out that the manuscript indicates 10 generations instead of one generation between the events described and the time of writing.
Obviously Castleden has not read the primary sources he quotes. He relies heavily on John Morris (as do many authors with similar books). Even though Morris is questionable sometimes in his interpretation, at least he knows his sources. As a reader, you are better of with Morris' "The Age of Arthur", or Alcock's "Arthur's Britain" or Snyder's "The Age of Tyrants".
Perhaps the most solid portions of "King Arthur: The Truth behind the Legend" are those where he is reviewing various books and theories on the subject, including quite a few from the last couple decades which produced "final answers" (none of them agreeing with one another, of course). At the same time, Castleden does present a good summary of the evidence (even if he does get that Nennius passage in the wrong place) and an even better tour of some of the major sites associated with Arthur.
Of course, Castleden has his own version of a "final answer". His Dumnonian Arthur, perhaps based in Killisbury/Kelliwic and Tintagel, falls in line with the theories of some who have come before him and is reasonably persuasive (always assuming, of course, that you start with the premise that there was a real Arthur), if not ironclad. His extension of Arthur's story beyond this, however, (that Arthur survived the Battle of Camlann and found refuge of a sort in a Galloway monastery seems to me to be something of a reach, more speculation than deduction.
I would recommend the book to persons strongly interested in the historical facts behind Arthur, not as a "final answer" but as a worthy enough attempt to supply at least some of the truth.