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While Arthur plays soldier on the continent, the Queen has to deal with several threats to her spouse's throne. Adding to the growing danger is the word that Arthur died in battle. As his absence on the home front lenghthens, Gwenhwyfar struggles to abort the attempts of several individuals, including relatives, from usurping the throne. As Arthur recovers with the nursing help of a former lover, he hears rumors that his beloved queen died. It will take more than magic to bring this couple back together atop of the British throne.
The third book, SHADOW OF THE KING, in Helen Hollick's Camelot series is as great as the two previous novels (THE KINGMAKING and PENDRAGON'S BANNER). Fans who enjoy the Arthurian epic need to read these three tales because they are some of the best ever written about Camelot. With novels more like this trio, Ms. Hollick will become a legend in our time.
Harriet Klausner
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Perhaps it was an idea that both writers had independantly.
Highly recommended to those who are familiar with Celtic literature and those who are just discovering it.
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If, however, you are looking for a reasonably fun, short story for a child who is past "Hop on Pop" but not ready to read anything much more complex, you will be very well pleased. The story is simple, but reasonably engaging, the vocabulary is also simple, and the illustrations are decent. This is the first "Hello Reader!" book I have bought for my 2nd grader for use in home schooling, but it will definitely not be the last.
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Although there is some good information within the chapters, it is not the easiest read as the author could summarize the basic points of each holiday more succintly. Also, the author's writing style has a very dry style with little style to cause the reader to be overly intrigued. A few unusual customs were learned here and there. However, the Omer Period discussion leaves some questions. The recipes described are a nice light touch to an otherwise matter of beleif account of the Jewish Holidays. The gloassary and bibliographies are pretty good.
Again, the goal of the Season Of Our Joy was to explain the meaning behind the Jewish Holidays. Jews who have an extensive foundation of their reglion may be able to get more out of Waskow's analysis. But those individuals who are trying to renew their interest in Judiasm may be a bit lost.
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The B25, being flown by an ex B17 pilot who took extraordinary risks flying visually in thick fog, became lost and hit upper floors of the ESB at an acute angle and at a speed probably close to stalling, under 100mph. The plane weighed about 20 tons and the fuel tanks were under half full. Obviously the kinetic and explosive energy involved in this accident was much less than that suffereed by the WTC. Nevertheless there was a serious fire and substantial damage to the ESB, and the three plane crew and a dozen office workers were killed
The book is certainly worth reading but suffers from over-dramatisation of the events in the B25 during the final flight - of which there were obviously no surviving witnesses
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All four make compelling cases, partly because the New Testament does not directly address the issue of what a Christian or Christian community's response to war should be. The history of the Christian church will show how very differently popes, rulers, and Protestant communities viewed involvement in war.
Augsburger makes a compelling case for pacifism. What is attractive about pacifism is that it so brilliantly proclaims to the world a different way, the Way of Christ Himself who eschewed violence against those who mistreated him. The community then places its faith only in God for its protection. This position thus is naturally connected with the refusal to be politically involved, which it has historically accompanied in the Mennonite and other pacifist communites.
Hoyt says Christians can serve their country, but only in non-combat roles, as the Christian is bound not to perpetrate violence to another human. I must admit I was strongly attracted to this - and I'm sure this probably has reflected the views of many conscientious Christians once drafted. But this breaks down, because it sets up a double standard.
Holmes presents the classical doctrine of "just war". The problem with this is that a "just war" is hard to come by. Acting completely in accordance with it requires that no military forces attack territory or citizens belonging to the aggressor -- only retaking territory the enemy has taken -- thus being purely defensive. Reality tends to make conducting a "just war" impractical and unwise -- the Allies would have stopped at Germany's borders in World War II.
Brown defends the ideas of the "crusade" and the "preventive strike". This may sound offensive and did to me, but Brown is capable. But the problem lies in the Christian's justification of the particular crusade or strike. And, of course, how is this different from how the world conducts its warfare?
There are two fundametal realities that we confront as Christians facing war: One reality is that there are unscrupulous, evil, and aggressive rulers who need to be checked. The other is that war is an incredible evil and can do nothing but wreck the conscience -- which is especially troubling for the obedient Christian who knows that human life is made in the image of God. So how do we trust and obey God in the midst of war? The state "bears the sword"; can a Christian thus be part of such a state? If so, how should the state bear it?
I continue to struggle with the answers, but heartily recommend this to someone needing a beginning point on this.
This topic is worthy of thinking through, because it relates to our understanding of the relationship between the Old and New Testaments and also to the character of the God who is revealed in the Bible.
The four writers each present persuasive cases. If this makes you uncertain about your previously held views, it will have been worth reading the book.
Highly recommended.
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Some of the stories, though, are really short, therefore they don't have much development, being just interesting concepts and mind teasers.
The longer ones are mostly the struggle of one central character against some hazard or life threat, based on scientifical facts used to develop the whole plot.
Since Clarke wrote those stories between the sixties and early seventies, it's also interesting to see what expections people related to science had thiry or forty years ago, and notice that science developments had taken a totaly different turn, now mostly applied to our day-to-day life.
In all, this book is less complex than other Clarke books, like "Songs from distant Earth", or "Rendezvous with Rama", and easier to read, but not more enjoyable. Read it to complete your Clarke-knowledge.
Grade 8.0/10
Three stars and an extra one for the setting.
Leigh Southern