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Although again a warning, the mathematical level you need sometimes is high but with the review in the first chapter and the help of your instructor is a valuable tool in elasticity in the point of view of grad student.
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This book gives the newcomer to linear algebra a great fundamental feel and intuition for span, linear dependence, etc.
If you put the necessary effort in, that is.
Some aspects are a not so clearly presented - I found change of basis better explained in the text that was set for my unit in linear algebra - but then, determinants are explained better to the novice than in many textbooks.
And the best time to use this book is in the long vacation period before the semester in which you will undertake linear algebra.
That is the time, and this is the book, for starting out along the road.
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The basic areas of discussion are; Qualities and characteristics of a great corporate culture. Methodologies to diagnose your corporate culture. How to find great people, including solid tips on benefits, interviewing, new employee orientation, retention issues such as work/life balance, and leadership.
One of the more interesting and somewhat new approaches presented is the "Organizational MRI". Using the analogy of an MRI which looks deep inside a body for areas of concern, and organizational MRI is a process to look inside an organization for culture related issues which may impact employee loyalty and business results. It is an interesting and somewhat unique way to look at a familiar process. I also enjoyed the short section on the "worst techniques to obtain reliable information" which not surprisingly are used often in corporate America today.
The authors also correctly point out that the best way to create a great culture for success is to have the right people. In my experience as an HR professional, I have found that the fastest way to change a culture is to hire the right people who will quickly impact those around them in a positive manner. The book outlines several methods for interviewing and onboarding new employees to capitalize on what they can bring to the organization. Also, the authors make the valid point of looking for talent within the organization as well. Not new stuff, but well presented.
Overall, it is a book worth reading. The only real question is why more companies do not apply these time proven methods to build employee loyalty and business success.
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This handbook will suit anybody whose preoccupations include offering or receiving nutritional advice. It clearly outlined and defined the basic principles of enzymology: focussing on both their nature and their clinical applications. Without delving into the complex kinetics aasociated with catalytic reactions, "Enzymes: The Key to Health" did shed light on the biochemical and physiological pathways connected with each enzyme it discussed.
It also did a good job in describing the multicomponent forms of these globular proteins. The same could be said concerning the way it classified each enzyme group.
This is an interesting book to read, if you want to get a good understanding of enzymology with little or no biochemistry hassles. It was written in such a way that non-scientists could understand. It provides a steady flow of simplified enzymology gists.
But stating God and man are one is not only Kabbalah, it is all mysticism, and a high level of generality, if not touchy feely syncretism pervades much of this work, which would initially seem more destined more for the advanced than general reader. Green does an excellent job, laying out the history of the Kabbalah's development, the sephirot or Ten potencies of divine power, the relationship between the Torah, the Bible and Kabbalah, and the directions the Kabbalah may take in the future for liberal Jews.
However, he does all of this as a modern Jew who explicitly states that he has no faith and not even concern with, the efficacy of Jewish prayer and practice, or their ability to deliver to the worshipper what it is he or she prays for. Further, Green seems to down play Jewish uniqueness in the work in favor of a "toned down" mysticism, that leaves neither God nor Torah at it's center, but concepts more like "Eco-kashrut" and other spiritual forms of political correctness.
This particular point, "Eco-kashrut" is originally the brainchild of Arthur Waskow, but Green has adopted it as part of his program. Initially meant to signify vegetarianism, this term now indicates an "environmentally aware" life, where the Jewish person avoids all products and items which are made from exploitation of human or animal labor, or that pollute the environment. Needless to say, while this may be an idea implicit in Torah, it is not and never has been a focus of Jewish tradition, and this and other innovations proposed by Green, Waskow and others, leave this writer quite uncomfortable.
Ultimately, the Kabbalah proposed in this book, is weakened by it's very willingness to bow to contemporary fashion, and ignore so much Jewish tradition and history. History in particular, which is one of Judaism's great strengths, is hardly mentioned as an influencing factor in this book, yet without it's history, Judaism would be a shriveled tree indeed. For more traditional Jews, or liberally traditional Jews such as myself, Jewish history is the source of Jewish faith, as I prove in my book, " Jewish History and Divine Providence" available here on Amazon.
As a born and raised Reform Jew, I often felt let down by that denominations absence of systematic theology; now there may be too much of it, but done in the wrong sensibility. Grounded in both the Kabbalah and Jewish history, but with a profoundly ethical sense of Jewish law, "Jewish History" counterbalances the excessive trendiness found in Ehyeh, and read together with it, will give the practicing Jewish liberal, a complete model of 21st century(or 58th century) Judaism.