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The story is about a young child named Sam who has cerebal palsey. Who goes through life dealing with his questions, why is he different from other children as well as being afraid of those of who don't know how to deal with him and the questions of other children who are naturally curious about Sam. Part of the soundtrack includes the voices of children asking Sam questions. Which I think adds a nice touch to the story. If you are interested in getting this book - get the book with the audio cassette. It breaths life into the story. A great story for children...
My Uncle Arthur is a man that I do not know enough about or get to see enough, however 50 years after this story transpired, he still writes novels, lives by himself, takes care of himself even though physically confined, and is a true inspiration to the rest of his Honeyman Troups!
This book should be read by all children, it provides an excellent insight to the differences of humans and their condition's. Not everyone is the same, but we all feel the same things.
Hello Uncle Arthur, I hope all is well at the PPM in Or. Love William
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This continuation of the book answered to me some questions I've made to myself about the story after finishing the 1st part.
Arthur continues developing some subjects that are still considered science fiction for no too much time; they are going to become real science.
In the year 2047 Dr. Susan Horowitz (from the first book) is now in her sixties. Continental China was now the world superpower. They had a lunar base on the dark side of the moon where they continued experiments from an alien message that Susan and all the governments had "agreed to forget". Everyone thought all traces of the message had been destroyed long ago. Using a computer called OCTOP, Yung Ming was experimenting (with his government's permission) with the message. OCTOP was now trying to MAKE an entity! It finally succeeded!
*** A terrific sequel to the first book. The ending was a huge climax! Then came a final surprise that made me smile with joy on the outside and fill with anger on the inside! In my opinion, the last two pages of the book are pure genius on the author's part. I can only hope there will be a Book III someday or some sort of take off. One word of warning to Readers, you will not totally understand what is happening unless you read the first book (the review and link is further down this page). For full affect, purchase and read Book One before this one. ***
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This isn't a book of elaborate recipies, just a book thats not for working couples who come home exhausted at the end of the day. That said, each recipe I have made from this book has turned out fantastic, a dish I would be proud to serve for company along with the many accompanyments he suggests.
If you have the time to make a nicer meal and the time to shop for good ingredients, or if you just want a book with fantastic meal ideas for when you are going to have company, this book is for you. If you are looking for a day-to-day cookbook and are too busy to make elaborate meals, then I would recommend Schwartz's earlier book, "What to Cook When You Think There's Nothing in the House to Eat" instead.
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The world of Kwasi Boachi, though set in an era apart, stays true to the current reality of Black existence worldwide. You may be a Black prince. You may be a Black slave. At either extreme, you, especially as a Black man, remain far below the worthiness of simple human consideration, and as such can without conflict be at once Prince Nobody and Slave Nobody. Of course, this worldview of Blacks, while tightly upholstered, does not represent an uninterrupted fabric. No man-made construction could be so perfect neither in its evil nor in its goodness. There are right-thinking men and women of all colors who do not subscribe to lies and low thoughts on this matter.
Nevertheless, in the Black case, the fabric retains an amazing consistency under its disguise as an end unto itself. However, the real game is and has always been power and money, not color. Race, however, is probably the most convenient distraction used to establish a hierarchy complete with the areas of high and low pressure necessary for fierce winds to blow. How powerful and perceptive the author's summary in opening the book: Color is not something one has, color is bestowed on one by others.
Kwasi Boachi and his friend Kwame were, in different ways, blind to this fact. Kwasi makes the fatal mistake of attempting to prove his humanity to people who are impervious to believing or acknowledging it. His lifelong friend, Kwame, makes the fatal mistake of fully trusting a romantic notion of culture, not realizing that his notion was incomplete, consisting of only those cultural elements that did not threaten a broader power structure. Gestalt is ugly.
Look at how this tragedy played itself out in the book and think of today's dramas in parallel. Kwasi and Kwame discover that being Black means being treated extraordinarily - extraordinarily badly or extraordinarily well, but never simply as another human being of equal standing. Worse, while the bad treatment has its obvious ill effect, the evil of good treatment manifests itself so subtly as an undertone to a warm embrace.
What is the evil present in good treatment? Well, if a Black man is held up as a marvel, it is because of the shocking truth that a monkey can read, write, and perform human tricks. If he is congratulated, it is patronage that at its height of sincerity merely approaches the professional protocol that demands recognition of obviously uncommon deeds. At its depth see Tiger Woods and Fuzzy Zoeller for a prime example:
"That little boy is driving well and he's putting well," Zoeller said. "He's doing everything it takes to win. So, you know what you guys do when he gets in here? You pat him on the back and say congratulations and enjoy it and tell him not to serve fried chicken next year. Got it?" Then, as he was walking away, Zoeller snapped his fingers and added, "Or collard greens or whatever the hell they serve."
This is the sentiment that says, "Wow, the monkey plays golf like a champion!" and gives new meaning to "greens fees". Racial prejudice is a distraction, an effective tool for stifling productive exchange and maintaining artificial but profitable differences between people. The masses of white people who maintain this system unwittingly are not compensated to the degree of their cooperation. Their pay has traditionally been "Thank God you are better than the Negro". Hardly negotiable but yet strangely satisfying. And, by definition, Blacks aren't compensated for submission - these days taking the form of inferiority complexes and sham rebellions. Now, while we both argue, someone is smiling on our trivia and counting white, black, brown, and Green money in neat, non-discriminatory stacks.
Racism alone cannot defeat a people - not by far. But, we would be silly not to recognize it for what it is and for what it does. The Two Hearts of Kwasi Boachi is a telling microcosm, and, in that, is much larger than black and white. However, given the role of race in public discourse, I thought it worth taking time with the racial surface of this book.
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