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but if you are looking for detail informations and history of the uniforms, this book may not be what you want.
Anyway, just looking at the photos worth buying it, personally speaking
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It was written almost 30 years ago, so parts of it are out-of-date and superceded by subsequent research. In the second edition (1989), Leslie Alcock wrote a supplementary bibliography to the work and addressed the criticism of the work since its publication. I greatly appreciated this, and feel that it was terrific to have more recent research on the topic pointed out to us.
As to the book itself, how to describe it. This is a very fascinating, dense and informative introduction into the scholarly research into the search for King Arthur. Instead of an examination of the Arthurian romance, it concentrates on the reality that was 5th and 6th century Britain.
We are given the background on what happened after the Romans abandoned Britain. We are given information about the early Christian Church in the British Isles, and the arrival of the Saxons. We are also shown through archaeological evidence the technological and architectural setting of this period of British history.
This book covers a lot of territory, and does not attempt to be the ultimate reference for the historical Arthur. Leslie Alcock, in his introduction to Arthur's Britain, states that this book is a preliminary sketch for a vast canvass. I feel that sums up the book admirably. I certainly came away with a much better understanding of the impact of the departure of Rome and the arrival of the Anglo Saxons for the British Isles.
A fascinating book, and a must read for someone wanting to know more about the scholarly search for the historical Arthur and not just a review of the romance. The only reason this book received 4 stars instead of 5 is that it is a bit out of date.
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While sexuality is a major part of the mystique of the vampire, Ms. Gladwell does her readers a disservice by concentrating on it to the exclusion of all other considerations; also, by treating the stories as supporting material for her essay rather than the other way around. In comparison, Christopher Frayling's anthology 'The Vampyre: Lord Ruthven to Count Dracula' has a much more balanced and informative introduction.
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This "Blueprint Series" of books are produced in conjunction with the British National Maritime Museum and, as the title and series name suggest, this is a collection of blueprints and associated technical information on various types of British Warship from WW2.
With regard to the previous review, this book is exactly what it says it is. Of course, original blueprints are, by their very nature, large and unwieldy and only a book with the most impractical dimensions could reproduce such documents on a scale of 1:1. For those who wish to get a closer look at the Blueprints contained within this book, however, all they need do is contact the British National Maritime Museum who do provide copies.
This is a large, hardback coffee-table book containing over 150 pages of solid technical information with one or two blueprints across almost every page (there are 80 altogether). In a very professional style, John Roberts analyses the design and function of these ships using a selection of original plans from the collection at the NMM.
The opening chapter on Warship Design in Peace and War, is followed by a detailed examination of; Capital Ships, Aircraft Carriers, Cruisers, Destroyers, Escorts, Submarines, Minelayers, Minesweepers, Monitors, Amphibious Vessels, Trawlers, Depot Ships, MTBs and Auxiliary AA ships. With a wide selection of blueprints from above, the side and specific sections, coupled with detailed information on building, armament, displacement, dimensions, machinery, compliment etc, this is a book for the seriously minded researcher who will find it quite invaluable.
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Edward Conze, I.B. Horner, David Snellgrove and Arthur Waley are big names in Buddhology. As scholars they each represent a specific age and development in the history of Buddhist Thought.
Horner, member of the Pali Text Society, which publishes primary and secondary sources of Early Buddhism, takes her share with 'Part 1. The Teaching of the Elders.' This part deals with canonical texts from the Theravada tradition and aims to sketch a picture of the Buddha by collecting small 'crucial' fragments from the suttas. The main emphasis falls on the Samgha, though, as this was Horner's largest occupation. She also includes post-canonical works as the 'Milindapanha' (Questions of Milinda) and Buddhaghosa's 'Visuddhimagga' (Path of Purity.)
In the 'Second Part. The Mahayana' Edward Conze (Mahayana specialist) presents his selection of important Mahayana scriptures. Following the same theme as Horner, he too tries to 'reconstruct' the person of the Buddha, but, understandably, emphasising the symbolic function of the Buddha, proper to Mahayana exegesis. But he does more: he presents some of his own translations of the Ashtasahasrika-Prajnaparamita or 'Perfection of Wisdom in Eight Thousand Lines.' He also includes seminal texts of the Saddharmapundarika, more popularly known as the Lotus Sutra, and a biographical text of the Buddha called the Lalitavistara ('Played Verses'), both considered as early Mahayana texts. Other texts are, the Prajnaparamitasutra ('Perfection of Wisdom ') and the Sukhavativyuha ('Description of the Place of happiness'), all very important texts for the development of later Mahayanist philosophies as Madhyamaka and Yogacara.
In the 'Third Part. The Tantras' David Snellgrove ((Tibetan) Tantric Buddhism specialist) gives his overview of Tantric Buddhism (often mistakenly linked in the West with solely sexual practices.) Starting with a selection of Aryadeva, the foremost disciple of Nagarjuna (Madhyamaka), he proceeds with the very interesting 'Saraha's Treasury of Songs.' Other texts revolve primarily on practice and instruction. Not to forget Milarepa (11th-12th c.), the founder of the Kagyu-order.
In the last 'Part Four. Texts from China and Japan', Arthur Waley gives us an interesting selection of texts that originated in India, were lost, but still exist in Chinese translations, of which I take the Yogacara Bhumi Sutra as an example. Text 208 tells an interesting story of a Hinayana sext in China. We have some texts of the 'Dhyana-sect' (p. 295, = Zen) en Japanese Tendai-school (Ch. T'ien-t'ai.) To finish, we have a glossary of Sanskrit terms and a list of abbreviations.
So, what can we say about this book? It's an interesting selection of the vast quantity of Buddhist texts of (most) schools. We have all the 'phases' covered in Buddhist history starting from Pali, over Sanskrit to Chinese and Japanese. The bibliography is moderately impressive and it's admittedly a great task to make a good selection from the texts.
To make a selection in only 306 pages urges one to be selective, and that's where some texts unfortunately didn't make in the selection: for example, a selection of the Mahavamsa would have enriched Part One.
Some verses in the Second Part from the Nagarjuna's 'Mulamadhyamakakarika' would have been nice to 'embellish' the change in philosophical ideas on the Dharma. There are too many Yogacara texts in my opinion.
Part Three's Saraha's Treasury could have been a little bit more modest, now covering too many pages (15.) Part Four could have been so much richer if there were some texts from the Blue Cliff Record. Also texts from esoteric Chinese en Japanese Buddhist traditions like Hua-yen would have fitted nicely, not to mention Nichiren Buddhism. Also the terminology is a little bit outdated, showing the influence of Western interpretatory models, like 'The Buddhist Apocalypse' on page 45 (Don't forget it's a reprint from 1953.)
Students of Buddhology would also profit from it greatly if the compilers had added some explanatory footnotes, like the historical background, political situation, implicit references, and the like. Now the reader is left to interpret himself. Some guidance would help the reader a long way.
One last thing is that the texts are arranged in such a way that one might get the impression that we are talking about a historical evolution of Buddhist thought. This is not the case. Of course there is some chronology, but it cannot be sustained to claim the after one tradition the other one emerged. That is wrong. They existed, to some extent, simultaneous, represented in different schools and localities.
All criticism aside, general readers will be fascinated by the richness of the Buddhist tradition, the shifting and developing of the meaning of the Dharma, the sometimes stunning interpretations done by later teachers,... It is a possible starting point for an introduction to primary sources and could serve, although critically, as a textbook for courses of Buddhism. But if you just like a good selection of texts to get an impression of what Buddhism is all about, then this bundle of wisdom will surely do.
In the 'Second Part. The Mahayana' Edward Conze (Mahayana specialist) presents his selection of important Mahayana scriptures. Following the same theme as Horner, he too tries to 'reconstruct' the person of the Buddha, but, understandably, emphasising the symbolic function of the Buddha, proper to Mahayana exegesis. But he does more: he presents some of his own translations of the Ashtasahasrika-Prajnaparamita or 'Perfection of Wisdom in Eight Thousand Lines.' He also includes seminal texts of the Saddharmapundarika, more popularly known as the Lotus Sutra, and a biographical text of the Buddha called the Lalitavistara ('Played Verses'), both considered as early Mahayana texts. Other texts are, the Prajnaparamitasutra ('Perfection of Wisdom ') and the Sukhavativyuha ('Description of the Place of happiness'), all very important texts for the development of later Mahayanist philosophies as Madhyamaka and Yogacara.
In the 'Third Part. The Tantras' David Snellgrove ((Tibetan) Tantric Buddhism specialist) gives his overview of Tantric Buddhism (often mistakenly linked in the West with solely sexual practices.) Starting with a selection Aryadeva, the foremost disciple of Nagarjuna (Madhyamaka), he proceeds with the very interesting 'Saraha's Treasury of Songs.' Other texts revolve primarily on practice and instruction. Not to forget Milarepa (11th-12th c.), the founder of the Kagyu-order.
In the last 'Part Four. Texts from China and Japan', Arthur Waley gives us an interesting selection of texts that originated in India, were lost, but still exist in Chinese translations, of which I take the Yogacara Bhumi Sutra as an example. Text 208 tells an interesting story of a Hinayana sext in China. We have some texts of the 'Dhyana-sect' (p. 295, = Zen), Japanese Tendai-school (Ch. T'ien-t'ai.) To finish, we have a glossary of Sanskrit terms and a list of abbreviations.
So, what can we say about this book? It's an interesting selection of the vast quantity of Buddhist texts of all the schools. We have all the 'phases' covered in Buddhist history starting from Pali, over Sanskrit to Chinese and Japanese. The bibliography is moderately impressive and it's admittedly a great task to make a good selection from the texts. To make a selection in only 306 pages urges one to be selective, and that's where some texts unfortunately didn't make in the selection: for example, a selection of the Mahavamsa would have enriched Part One. Some verses in the Second Part from the Nagarjuna's 'Mulamadhyamakakarika' would have been nice to 'embellish' the change in philosophical ideas on the Dharma. There are too many Yogacara texts in my opinion. Part Three's Saraha's Treasury could have been a little bit more modest, now covering too many pages (15.) Part Four could have been so much richer if there were some texts from the Blue Cliff Record. Also texts from esoteric Chinese en Japanese Buddhist traditions like Hua-yen would have fitted nicely, not to mention Nichiren Buddhism. Also the terminology is a little bit outdated, showing the influence of Western interpretatory models, like 'The Buddhist Apocalypse' on page 45 (Don't forget it's a reprint from 1953.)
Students of Buddhology would also profit from it greatly if the compilers had added some explanatory footnotes, like the historical background, political situation, implicit references, and the like. Now the reader is left to interpret himself. Some guidance would help the reader a long way.
One last thing is that the texts are arranged in such a way that one might get the impression that we are talking about a historical evolution of Buddhist thought. This is not the case. Of course there is some chronology, but it cannot be sustained to claim the after one tradition the other one emerged. That is wrong. They existed, to some extent, simultaneous, represented in different schools and localities.
All criticism aside, general readers will be fascinated by the richness of the Buddhist tradition, the shifting and developing of the meaning of the Dharma, the sometimes stunning interpretations done by later teachers,... It is a possible starting point for an introduction to primary sources and could serve, although critically, as a textbook for courses of Buddhism. But if you just like a good selection of texts to get an impression of what Buddhism is all about, then this bundle of wisdom will surely do.
volume and I enjoyed reading (or looking) very much. The photos
are very clear and show a lot of close ups. However, I felt that,
in such a large book, some more uniforms should have been
described. For example there is a large section on just one Army
officers set, too large for my taste. Apart from that, great book