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Everything is fine until two thing happen: Rafe kisses her, and his Aunt spills the beans about them having been *alone* together for several days.
Will Rafe decide to marry her? Will Grace's father and brothers kill Rafe?
These questions are answered splendidly.
Grace is one of the best heroines I have read about and truly deserves what she gets.
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This book seems to fall into the former category, but it is hard work. It always helps to have a West Indian demon though.
The art on the book is gorgeous though and perfectly matched with the colouring. If you ever buy books on the strength of the art alone, this is definitely one to go for.
The main problem with this book for me is that it turns the ending to Elektra Assassin into a dream (which kind of fits but is a shame)
Grace Holliday barges into her neighbor's shore front bungalow in Biloxi, Mississippi and finds, not the young blond man, Trent - but an older, dark haired cynical lawyer from Houston, Texas.
Jack Barrett was floored, although he didn't show it or even know it, when he beheld the black haired loveliness of Grace, a very obviously pregnant Grace. Who was she looking for - his nephew, Trent? and what did she want from Trent? - money?
In all of Jack's life, all women wanted was what he could give them monitarily - and then they left. First - his mother then his wife and his lovers. So he took solace in runnig the firm of lawyers that his father had started and he had no time for women.
Until his doctor made him take time off - Grace invaded his mind and thoughts and was definitely ruining his concentration. He wasn't getting much work done on an upcoming case.
Soon he was afraid to let Grace know that he was Trent's uncle - the evasions he practiced was going to turn Grace against him and he was in a lot of trouble after that first kiss.
Grace was not about to trust any man after she had been foolish enough to believe the lies Trent had told her about loving her.
Yet she knew in her heart that Trent was not coming back for her or the baby.
When Grace was ordered to bed some weeks befor the baby was born, Jack decided to move in with her and take care of her for her child's sake. Oh, by this time he knew he needed her.
A great story for such an age difference --- but entirely enchanting -- definitely recommended - it is great the way Jack handles his self-seeking nephew.
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It isn't quite as moving and beautiful as the Raven's Knot, but makes up for it by being even scarier and more demanding.
The characters are well drawn, especially the cruel asylum guard 'Tick-tock Jack', the Webster Sisters, hero Neil's very flawed father and best of all 'Quoth', Neil's adorable conflicted talking raven. Highly recommended.
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The book's really more about Dane Deforest (the main character) and his return to his small town after more than a decade than it is about an actual case. Glovsky does well painting a seedy (but realistic) portrait of small town life. The dialogue is great, but some readers might be turned off by Deforest's character. He's extremely violent and views himself as judge, juror and executioner. However, it is believable violence if nothing else, and there IS a soft side to Deforest which softens the tone of the book. Plus, it's very funny (in a dark way) at times and that puts readers at ease. Probably the best part of the book and the character of Dane Deforest, is that unlike many other fiction detectives he's not perfect, nor is he unusually good at what he does for a living. He doesn't view himself that way, nor do other characters in the book, nor does the reader. He's very real and it's refreshing.
It could have used slightly better editing in spots, but overall it's a great first novel and I would recommend it to anyone looking for new detective fiction. I think Dane Deforest is up and coming.
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To begin with, I am forced to admit that for the most part all the best books on Soteriology have come from more of a Calvinist direction. However, in Grace, Faith, Free Will, Picirilli has done an excellent job and provides an excellent counter to a lot of these authors. Picirilli does not rely on "whosoever will" proof-texting, so to speak. He gives a fair hearing to the Calvninistic arguments and applies solid exegesis to controversial passages. Though not perfect by far, his book provides perhaps the best defense of Arminian soteriology.
The overall layout of the chapters is well done. His book is divided into sections of three chapters: the first chapter provides the Calvinistic viewpoint of a particular topic (e.g. limited atonement), the second chapter provides the common Arminian viewpoint, and the third chapter examines the key scriptural passages connected with that topic. The topics include total depravity, the atonement of Christ, perseverance, etc., basically all the major topics of soteriology.
Picirilli excels at understanding his opponent's arguments. As he notes early on, it is essential that one be able to lay out one's opponents' arguments in such a way that they themselves will agree that you are being fair. Unfortunately, in my opinion, while Picirilli is fair in examining the Calvinist viewpoint, he does not quote from enough modern theologions (I was, for example, hoping to see him interact some with White's The Potter's Freedom). He relies too much on the 'classic' Calvinist's such as Shedd.
Picirilli provides something that has been missing (to my knowledge) in the discussion of soteriology. He provides an in-deapth look at common Calvinistic rebuttals to common Arminian arguments (his treatment of the Calvinistic interpretation of "all" in such passages as 2 Peter 3:9 is masterful). In that sense Grace, Faith, and Free Will is essential for any serious collection of soteriology--besides arminians or "sub-calvinists" (including myself, by his definition), Calvinists will want it so they can examine and counter Picirilli's arguments. This book provides a good balance to well-written Calvinist books such as The Potter's Freedom, etc. While I certainly do not agree with Picirilli all the time, he makes a lot of good points that one might be hard-pressed to find elsewhere, and I do not hesitate to recommend this book
This book is not filled with emotional rhetoric but is rather a simple and straightforward stating of the facts. Therefore, for some people, this will not be an "exciting" book to read. Nevertheless, it does serve in accomplishing his goal "to present both sides, so that the reader will know exactly what those issues are: to clarify understanding of both positions and help readers intelligently decide for themselves" (Forward, p. i).
Picirilli begins by giving a brief biography of Arminius that helps to place the issues in their historical context. He then tackles the issues surrounding God's sovereignty, predestination, human depravity, grace, atonement, and perseverance. Picirilli takes great care in accurately representing the Five Point Calvinist position. He quotes mostly from three highly respected Calvinists: Louis Berkof, William Sheed, and Roger Nicole. I would have liked to have seen Picirilli quote from John Calvin himself, yet the people he chose are fine representatives of his theological system.
Picirilli cogently defends conditional election and unlimited atonement. He wisely reminds his readers that "the extent of the atonement should be determined by Biblical exegesis rather than by the logic of one's system" (p. 90). It is Picirilli's detailed exegesis on 1 John 2:2 and 1 Timothy 2:1-6 in chapter seven that I found to be extremely valuable. He concludes this chapter with an important observation:
All of us who handle God's word do well to remember that we do not honor Him with our interpretive ingenuity but with submission to what He says. To say, even to show, that a given statement can be interpreted in a certain way does us no credit at all. The question is always not what the words can mean but what they do mean, here. In 1 John 2:2 and in 1 Timothy 2:1-6, the most obvious meaning of "world" and "all men" is universalistic. In these cases, careful exegesis supports the obvious meaning. (p. 137)
As to be expected, Picirilli defends the biblical doctrine of prevenient grace that Arminius so vigorously held to. He prefers to call the drawing and convicting work of God on all sinners as "Pre-regenerating Grace." I take it as simply an oversight on Picirilli's part, but he does fail to mention John 12:32 in his defense of pre-regenerating grace. This is unfortunate since this verse complements the drawing of the Father mentioned in John 6:44.
In the last two chapters of the book Picirilli gives a solid defense for conditional security. There is a perceptive response that he makes "to Scriptures prized by Calvinists as teaching the necessary perseverance of the regenerate" (p. 200). He writes,
Those passages, especially in the Gospel of John, which contain strong promises of (final) salvation to believers and are therefore thought to imply necessary perseverance can not be used for that purpose lest they "prove too much." . . . For example:
John 5:24
He that believes...
shall not
come into condemnation
John 3:36
he that believes not...
shall not
see life
Grammatically, if the first means that the condition of the believer can not be changed, then the second means that the condition of the unbeliever likewise can not be changed. In fact, neither passage is even speaking to that issue. The unbeliever can leave his unbelief, become a believer, and see life-thus escaping from the promise made to the unbeliever who continues in his unbelief. Likewise, the believer can leave his belief, become an unbeliever, and come into condemnation-thus escaping from the promise made to believers who continue in faith. Each promise applies with equal force to those who continue in the respective state described. (p. 200-201)
Picirilli goes on to convincingly argue from Hebrews 6:4-6 and 2 Peter 2:18-22, that these two passages describe an apostasy that can not be remedied. His careful exegetical analysis has convinced me that he is correct in his conclusion.
A compelling case for holding to Classical Arminianism has been made by Dr. Picirilli. Anyone who is interested in a balanced discussion and a strongly argued case for believing in conditional election, unlimited atonement, and conditional security would do well to read this book. We need more books written from this perspective that provide a detailed exegetical defense for the possibility of apostasy.
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