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The beauty of this book is in its brevity. Mouw provides an excellent introduction to the theology of common grace, a brief explanation of supra- and infralapsarianism (an important but obtuse theological distinction), and most importantly, how common grace translates to the exercise of compassion through common grace ministries like psychotherapy. I highly recommend this book.
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The middle third of the book changes, as Hemi, the father of the family, abruptly introduces the harsh notes of reality which occur when "the works" closes down, and he and his friends find themselves unemployed. In mournful tones he comments on the loss of tradition, language, and connection to the land which are coming about as education is imposed on their children by outside authorities, and people such as himself accept outside jobs. Their very existence as a group is also threatened by developers who want to buy their land to put up hotels, build seaside parks where visitors can play with the dolphins and whales, and commercialize the lifestyle these Maori have enjoyed all their lives.
In the final third of the book, as the Maoris fight for their land, the staccato, simple language is like the harsh beat of a war drum, and the songs disappear from the language, not returning until the rebuilding of the sacred house and the funeral of a key character bring about harmony and poetry once again.
It is hard to imagine that Patricia Grace did not deliberately tailor her prose style to her subject matter, yet this seems so completely natural--so totally without artifice--that one wonders if this harmony of words and subject might be the ultimate, triumphant example of the unity of story and life which she so vividly celebrates in this memorable and touching novel.
The story is told through Toko, a deformed child who has a special knowing. He is central figure in the book, and not only as a story teller. His "second mother", Roimata, is the other story teller. Although, everyone has a story, they are the only two who actually tell the stories. It is an enriching and enlightening book for anyone familiar or not familiar with Moari culture or the struggles between land developers, government, and native peoples of any country or island. It is also much more than that, but I don't want to write an essay just to tell you how great the book is!
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Mouw's treatment is very balanced and christocentric. He avoids the pitfall of a separatist fundamentalist approach that would have the church isolated in a Christian ghetto for the sake of some well-intentioned, yet misguided, notion of purity. At the same time, he avoids the temptation of many Christians today who uncritically accept the ethos of an increasingly secular society.
Mouw's solution to the question of how we as Christians relate to the surrounding culture is through the classic Reformed doctrine of common grace. Even though non-believers do not participate in God's saving grace, they do participate in God's grace that is common to all of humanity. On the basis of common grace, a Christian may enter into friendships with non-believers, appreciate the beauty of art produced by non-believers, and partner with non-believers for the improvement of society. The difficulty, that Mouw recognizes, is in discerning the appropriate type of involvement with persons in the non-believing culture. Sometimes we can draw too far back from being a witness for Christ, and sometimes we can get unnecessarily entangled and even seduced by the culture. Nevertheless, the task of every Christian is to "make disciples of all of the nations", and that requires engaging the culture at some level. In the end, Mouw would have us err on the side of the "wideness of God's mercy" as opposed to living in isolation.
I never had the privilege of meeting Richard Mouw when I was a student at Fuller, but I wish I did! If you are familiar with the themes and history of Dutch Reformed theology, you will benefit greatly from this book. However, even if your knowledge of Reformed thought is sparse, you will still profit. Even if you do not know all of the thinkers that Mouw discusses, you will appreciate how he explains the issues in a biblical manner that impact all Christians everywhere.
My only qualm with the book is that I wish Mouw had spent more time doing exegesis of the Scriptures, but I think that was partly due to the fact that the book was originally a set of lectures meant to address theological themes. If one reads the references mentioned in Mouw's footnotes, then you will find plenty of Scripture to work with.