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The topic is divided into just a few chapters called: Bad Lies, Equipment Disasters, Dangerous Animals and Golfing Emergencies. The scenarios covered range from how to retrieve a ball lost in the ball washer, retrieve a ball from a gopher hole, how to keep score without a pencil, how to spot a cheat, disarm an irate golfer, start a dead cart, stop a runaway cart or free a cart from a sand trap. How to prevent a club from flying out of your hand and how to retrieve a golf club or golf ball lodged in a tree [they recommend wearing a hard hat to protect your head during this operation, imagine that!]. How to drive with a putter or putt with a driver, how to survive if you run out of tees, how to treat a sprained ankle, a blister, poison ivy, sunburn, heatstroke or dehydration. How to deal with a brush fire, alligator, snake, rabid animal or an attack by birds, not to mention how to deal with a fashion emergency or recognize a golf addiction. There is even a little over view on gambling bets and some translation of golfspeak. Also advice is included for avoiding lighting strikes and tornados while you're outside in open areas.
This book is a riot and the illustrations are great, they add so much and they truly are hilarious. A golfer at any level or interest will love it and even those who make fun of the sport and hate it, might find the book enjoyable too. It has an answer for nearly every golfer's nightmare, giving tips for surviving a life and death situation that probably will just end up being all par for the course.
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A+
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In addition, her description of "predators" in Christian circles who go after divorced women scared the bejeebies out of me. I am trying hard in therapy to get over my terror of men and my conviction that they are all slimeballs out after only one thing, even when they hide it behind a religious facade, and this book only reinforced my fears.
Her thoughts that God still loves divorced people and still has a plan for their future were comforting, yes, but doesn't every Christian divorce title in print say this same thing?
Thumbs down.
I learned that God does allow u-turns in life.
My marriage has been very, very painful. I have endured years of verbal abuse and crazy making. I stayed in my relationship believing that I would be committing an unpardonable sin if I divorced. I no longer believe that...although I must admit, it's a day to day struggle.
I, like many wives out there, counseled till I was blue in the face (I'm still in counseling) while my husband did a few sessions and now believes he is well and healed.
Yesterday, I saw his heart through more abuse and now realize he is not going to change and that it's time for me to move forward with my life.
Because of this book, I know that God knows I have tried everything humanly possible to save my marriage, but now it's time to accept the grace that God is offering me in divorce. I know it breaks HIS heart, it breaks my heart too and it will break the children's hearts as well. However, it would break my heart to have my children endure the pain of accepting a relationship like this or become abusive as well when they marry.
I have my issues and I am not perfect, but I am doing what I can through counseling and reading, to work on myself so that I can be a good example to my children. As I move forward to become the person God created me to be (after years of feeling like a nobody, a zero, and brainless), I know HE is not waiting behind a cloud to smite me (as some pastors and elders all but say) because God loves me, I am wonderfully made by Him and He has plans for me...great plans!
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She does the best she can to experience each tradition in its rightful context, and to access more than one disciple's point-of-view, if possible.
I found it fascinating to read through the accounts of the spiritual experiences that did seem to touch her personally (talking with the Native American medicine man, a service at a black Baptist church in Louisiana, keeping the Jewish Sabbath), and the ones that, through no fault of her own, she just did not connect with (auditing with the Scientologists, recruiting with the Mormons, getting a "treatment" for her nail-biting with the Christian Science church). She took a very smart approach to tackling such an immense subject as spirituality: describing on the literal level what each of her personal encounters were like with each faith. Wisely, she didn't try to explain each faith (beyond some italicized basics at the beginning of each chapter), or worse, compare and contrast each faith. In the end, her own personal experiences are revealing and informative.
I give her three solid stars for her honesty and her skill at pursuing such a difficult subject, organizing it, and conveying it in this book. I personally found her a little sarcastic, but then if I'd written the book she probably would have found me a little over-enthusiastic and naive.
I find it interesting in the editorial review by Publisher's Weekly that she got some facts wrong concerning the Mormon faith and the Christian Science faith. My own religion stands closest to her "neo-paganism" chapter, and I can correct a few mistakes I saw there. (1) the priestess who cast the circle in the ritual that Hahn witnessed probably did so with either a wand, known as a wand, or a dagger, known as an athame. I'm not sure where Hahn got the word "anthema." (2) Gerald Gardner was an Englishman, but definitely not of the eighteenth century (!), since he lived between 1884-1964. Otherwise, I found this an enjoyable and informative book and definitely a "keeper" for my collection.
She did not, of course, shun Christianity, there being more chapters devoted to that belief than to others. She did, however, look into some unusual aspects of different sects of that practice. She had little luck penetrating Harmony, an Amish community, beyond what a usual tourist sees. She participated in prayers with nuns and monks in a Benedictine abbey. Most of us have been visited by Mormon missionaries, but Hahn went testifying with them. The closest she gets to disbelief is at a Unitarian Universalist church, where she is told that although that particular church is "Christian-leaning," the last time Jesus Christ's name was spoken inside the church was when the janitor bumped his head on the basement rafter. In her non-Christian endeavors, she took some peyote with Native Americans. She kept the Sabbath with Reformed and Orthodox Jews. She fasted with Muslims during Ramadan. She used the bogus e-meters of the Church of Scientology. She tortured herself with the rigors of Kundalini yoga, and of different forms of Hindu and Buddhist meditation. She went to a Wiccan convention in a Las Vegas casino, of all places.
It's a wide-ranging survey. Sometimes she is exhausted or perplexed, obviously a tourist within deeply mysterious lands, but she is able to convey the strangeness with clarity. She has been gentle even with the strangest of beliefs, preserving a wide-eyed and seldom critical stance that makes for good understanding and reporting. For each of the main beliefs she has described, she gives a useful capsule history of the faith and its main ideas before going into her own experience of it. No, Hahn did not find a religion she could join. During the time of this intelligent search, she did find a husband, and bore a child, and she wisely incorporates the universal lessons of gratitude, reverence, sanctification of daily events, belonging, and honoring life into her new family. In examining these universals from the many vantages she has taken, she has simply drawn on the best that all religions, even the daffiest, have to offer. It is a good, and particularly American, lesson, and it is an encouragement to ideals of American tolerance.
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