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What we see right now in our lives may be just a shallow perception where, in actuality, this life may be but a small piece on a string of our "past lives" and our "future lives." How does this work? Dr. Golberg suggests that our souls may be connected to us through mechanisms available via concepts explained in quantum physics. Indeed, physicists have recently been saying that in quantum physics there may be what are known as parallel universes. The idea that we exist in more ways than one is not far-fetched. Could this be where science and metaphysics meet?
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The interviews selected for inclusion in the book were insightful, honest, and, yes, heartbreaking. I applaud Ulstein's willingness to honestly present the fundamentalist experience. However, it is clear that while he may not consider himself a fundamentalist, he is still a member of "the fold" as an evangelical. Thus, I feel the interviews selected for publication are a reflection of this. While he certainly includes some interviews of people who are no longer involved in fundamentalist or evangelical churches, the majority of interviews are with people who are. I do not think this is an accurate reflection of ex-fundamentalists. I think, quite frankly, that most of us have abandoned the fundamentalist and evangelical brand of Christianity. As an evangelical, I think Ulstein has not dealt with some of his own underlying assumptions.....one of which is that most people who are brought up in fundamentalist churches "resolve" their issues by becoming "liberal" evangelicals (an oxymoron if I ever heard one). I think Ulstein is just too threatened by those of us who have become Roman Catholics or Buddhists or Episcopalians or atheists to include many of us (other than a few tokens) in his book. I think a sentence on the back of the book says it all, "Stefan Ulstein's probing interviews will help you learn how your friends, your children--and maybe those you hope to evangelize--perceive the complicated way of life often called fundamentalism."
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While this book won't make anyone an expert scientist, the text and diagrams are clear and concise. I read articles about biotech in the newspapers and business magazines, and this book is a useful primer for those in search of further detail.
After the overall introduction, the author describes biotech applications in several fields, which become a bit of a laundary list after awhile. I would have found fewer, in-depth case studies more interesting. Nevertheless, if you're looking for an informative introduction to biotech, I highly recommend this book.
Grace, who has a Ph.D. in Zoology and considerable experience as a science writer, attempts to provide enough critical information in each case so that the reader will get a sense of what considerations are involved in any particular "biotechnology solution". What we learn about biotechnology from him is that every biotechnology decision has the following characteristics:
* Costs and revenues (developments cost $millions, so the goal is profits) * Winners and losers (the rich could get lucky, the poor and vulnerable may not) * Benefits and detriments (solutions generate unintended & unwanted consequences) * Enthusiasts and detractors (arguments arise on all sides of biotechnology issues)
The reason that the public is so ambivalent about biotechnology is that its supporters have been so inept at making their case. Biotechnology advocates seem to think that their's is just a problem of an "uninformed public" whom they can re- assure because they have "the facts". They obviously don't appreciate the most important principle of new-age public relations, namely, "They don't care how much you know until they know how much you care".
What Grace shows is that the public does have cause to be concerned. There are no simple problems, no silver bullets, and no final solutions, even if biotechnology boosters pretend there are. If biotechnology advocates become willing to address these concerns, AND learn to manage the expectations of their stakeholders, then they can begin to earn the respect that will otherwise continue to elude them. Grace's book helps clarify all of this. Well done!
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David J. A. Clines, a lecturer in the University of Sheffield, England, has written chapter six of the book, which deals with Predestination in the Old Testament. Clines warns at the outset that "we may not have the correct focus, "and that we must "look at the biblical teaching as a whole." The problem is that Clines does not follow his own advice. He begins with Abraham instead of Gen. 1:1, returning to Genesis only late in the chapter. Then he skips to Proverbs, and proceeds to skip from Exodus to Psalms! He has nothing, or almost nothing, on Job or Psalms, nor on Exodus to Ruth, nor on Ezekiel, even though these omitted portions of the OT contain much that flatly contradicts Pinnock's thesis for the book.
Other severe errors:
On page 263 Clines says that the Stoics shared an "atomistic-deterministic worldview." But the truth is that the Stoics were not atomists.
Page 200 says that "'L'homme' [by Descartes] was the first physiological model of man in modern times." Nope. Descartes was not a mechanist, as he held that "the volition of the soul could violate physical law..." [See Gordon Clark's Predestination, p. 153, note 1]
Clines implies on page 207 in note 10 that Democritean physics and classical physics are the same thing. Not so, as Democritean physics was not accepted by Plato, Aristotle, the Stoics, and even the Epicureans.
Two other authors make similarly glaring errors when they should know better. On pages 182 and 200, in reference to Eph 2:8, it is claimed that the neuter demonstrative pronoun cannot refer to faith because faith is feminine. Not true. Feminine abstract nouns frequently take the neuter in these constructions.
Any book attacking predestination is going to be popular, even when set forth with sloppy scholarship, because most people just don't like the idea of predestination, period.
A better resource for those who actually DO want to follow Cline's advice about examining "the biblical teaching as a whole," might be Gordon Clark's Predestination [The Combined edition of Biblical Predestination and Predestination in the Old Testament.] It is two books in one, and its superb scholarship make it more of an intellectual bargain than Grace Unlimited. Clark was a prodigious theologian and philosopher who wrote more than thirty books and for sixty years taught in a half dozen collges and seminaries. He has been called "one of the major thinkers of our [20th] century."
"Grace Unlimited" is a collection of articles by nothing but mainstream Arminian theologians. Their writings are well researched and thought-provoking in defense of subjects including free will, Christ dying for humanity, and God's desire that all people accept the gospel message. This is a challenging book against Calvinism.