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Each section has a wonderful theme related to the many aspects of true femininity. Having come full circle in my beliefs about abortion and contraception, I especially appreciated the reflective meditations on woman's fertility. This is a book which will transform your attitudes and your soul. My own spiritual walk with the Lord has deepened as I use the book for daily prayer and meditation. I have also found healing and comfort in the reflections about the wounds of the heart.
For those of you who are interested in the layout of the book, each section begins with a quote from a well-known spiritual writer, philosopher, or theologian (ex. St. Edith Stein, Pope John Paul II, Elisabeth Leseur.) The quote is followed by an inspiring prayer related to the theme. This is followed by a related quote from scripture and then there are several points/questions for prayer and meditation.
I can't recommend Grace-Filled Moments highly enough for all women, young or old, single or married. I plan on giving to all of my friends and loved ones as gifts!
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like this one out there. The difference here is that the
author has shared her personal spiritual journey with you in
such a way that it makes the whole experience more believeable.
The author is humble and amazed at the experience of having
written this book--that she could write a prayer to God and that He would answer back. The words in it are written in such
a way that it is very easy to understand. The book tells of
how powerful we are with prayer and touches on other subjects
that are interesting. This is a book that is not of the general
spiritual genre---sweet and boring. You will read this and
not be able to put it down, because it will definitely get your attention.
Heartfelt and inspiring!
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Coming from a Reformed Protestant background I was inclined to give this book a lower rating, but I was impressed with Fr. Most's reasoning and argumentation. As far as books on grace and predestination are concerned, Most's book is one of the more coherent and well argued literary works available. Therefore, I believe the book itself has some merit, but it still did not convince me that the Reformed interpretation is incorrect or invalid and I will explain why.
First, I will tackle just a few of the weaknesses I saw in this book. Most begins the work by delving right into the issue of grace, predestination and the salvific will of God. Although this is the major element and focus of this work, I still believe that a cursory examination of other relevant issues such as man's spiritual depravity would have been helpful. Since Most is attempting to argue against a Thomistic/Calvinist system, he needed to show that man is not spiritually dead in sin and that he still retains the capacity to respond to God. This book just assumes that man still possesses some semblance of free-will because Most argues that it is within our power to resist grace or to omit resistance.
Next, his attempt to deal with Romans 9 was very unsatisfactory. Most simply says that these verses deal with the external economy of temporal placement and vocation, and not with the internal economy of salvation. Yet, if you look at the beginning of Romans 9 Paul is dealing squarely with the issue of the eternal salvation of the Israelites. When he picks up with the theme of Jacob and Esau, Pharoah, and God's initiative to bestow mercy on whomever He wishes in verses 6-19, the Apostle gives us no indicator that he has shifted focus from his original train of thought. Furthermore, even if Paul were discussing the external economy in those verses, he is doing it to prove a point about the internal economy which is the primary focus of this passage. Paul uses the example of choosing Jacob over Esau, as a comparsion for God choosing some for salvation while overlooking the rest.
Although Most attempts to deal with some problem passages, he completely passes over John 6. His silence on this passage speaks volumes, because it is basically conceeding that these verses cannot be reconciled with his soteriological system. In John 6 Jesus shows that the church is given to Him before they actually come, and that everyone who comes is raised on the last day. This is much different than Fr. Most's notion of being able to impede and resist God's grace. According to John 6, all who are given by the Father and drawn, inevitably come to the Son and the Son will raise them all up unto eternal life.
That being said, I think Fr. Most's work also had several strong points. Father Most's solution to the problem of maintaining the absolute gratuity of predestination while affirming man's ability to distinguish himself is interesting and unique. Placing predestination after lack of resistance but before works still maintains it's gratuity, albeit it is a little dark, and allows for God to keep His sovereignty. Also, I believe that Most definitely showed that this was the opinion of not only Aquinas, but also a majority of the chruch fathers.
Fr. Most's explanation of how lack of resistance is not a work was very interesting, but I still thought it could have been explained better. I could see what he wanted to say, but I thought the distinction was still a little gray. If one chooses to resist, then doesn't one also choose not to resist? Although he says that when under the influence of grace one can just let it operate unhindered, this explanation left me wanting a clearer explanation. His explanation made it sound like an individual would receive and be transformed by grace without even realizing it.
Finally, I really enjoyed his treatment of the distinction between the divine intellect and the divine will. You can't emphasize one of these divine attributes at the expense of the other like most theological systems do. I understood how both are equally attributes of God's character and need to be held in balance and each given their proper respect. Also, his treatment of God having recourse to eternity to know future events was enlightening.
Overall, this book provides a solid defense of a more free-will based soteriological system; Sadly, this is something that is sadly lacking in much of the literature that is produced by free-will theologians. Although I believe that the book had it's deficencies, it also had it's strong points as well. Ultimately, the book did not convince me of the error of Calvinist theology, but I do believe that it educated me and helped me to better understand the intricacies of such a system.
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