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This book edited by Horton is definitely a must-read for those who want to explore into this debate. I've been blessed by some articles in modern Reformation (the magazine that Horton edits) which has made me seen the debate in a new light. The magazine articles and this book has also made me changed my thinking from a pro-Lordship, MacArthur/Walter Chantry style, to a more balanced but yet confused (!!) person.
Two complains about this book. Firstly, I think Horton is quite unfair towards Hodges. Though Horton remains one of my favourite authors, I didn't really like the treatment of Hodges in this book.
Secondly, because of the varied nature of the book and the different views of the different authors, there was a lack in unity overall.
But the book is refreshing in that it approaches the subject from a historical view - from the Reformation.
I liked Horton's criticism of MacArthur's teachings - not because i like to see criticism, but because i thought through the criticisms the issues were made clearer. I'm not sure MacArthur has changed totally because of this book, though I know he has changed his views a bit.
Rick Ritche's chapter on "The Law According to Jesus" was enlightening and it provided a very lutheran view on the law-gospel. This view contradicted many a pro-Lordship's view on the "Rich Young Ruler" passage - a passage that many pro-Lordship advocates use to defend their view.
Horton's "Christ Crucified between Two thieves" provided a insightful look into these same issues which occured in Church history.
Riddlebarger's "What is Faith?" chapter is good in that it clarified what faith is - not repentance, but knowledge, assent and trust alone!
And Rosenbladt's chapter on "Christ died for the sins of Christians, too" gave a good Lutheran end to this issue - the importance of realising that Christ's death and His benefits are always there for the Christian.
Once again, a must reading for those into this debate.
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The great value of this book is that it is the first to suggest a theoretical mechanism for postmillennialism.
This is North's best work. He must think so too given all of the places it has shown up: several appendicies, this book, taped lectures, and essays.
One word of warning, don't buy into the grief North gives Cornelius Van Til. CVT is well worth reading - even if he is difficult.
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The author does an excellent job of reporting the facts and offering opinions on how events in Grace Gifford Plunkett's life shaped who she was. After reading the book, I could answer all three questions, and the book satisfies at that level. Ms. O'Neill puts her subject in the context of the times, and she explains what is going on in Ireland at the time the events occur. In other words, the reader does not need to be intimately familiar with 20th century Irish history to enjoy this book. Grace Plunkett supported herself as an artist, and the author has the good sense to include these drawings in an attempt for the reader to understand the subject.
Again, I am a bit of a romantic. The love story of Joseph Mary Plunkett and Grace Gifford never came alive to me during the book. Their story inspired the beautiful Irish ballad, "Grace," about that fateful night of the execution. Ms. O'Neill quotes from their love letters, and one sensed she could not get some important sources about this aspect of Grace Gifford Plunkett's life. After all, his death did occur 84 years ago.
Nevertheless, the book is a good read, and it would probably make a decent, watchable movie.
Twenty-eight-year old Grace, the daughter of a Dublin solicitor, was second youngest in a family of twelve children. Born into a prosperous home, Grace and her siblings were surrounded with comforts, a wide circle of friends, and educational opportunities. Grace, a gifted artist, chose to study at the Dublin Metropolitan School of Art, then continued her studies in London, and finally returning to Dublin to begin a career as a caricaturist. A chance meeting with an Irish journalist in London introduced grace and her sisters to a broadening circle of friends, including the poet and painter known as AE, William Butler Yeats, Constance Markievicz, and Maude Gonne. The opening of St. Enda's brought them in contact with the future leaders of 1916.
Raised a Protestant, Grace's increasing interest in her father's faith also led to a deepening friendship with Joseph Plunkett, whom she met at St. Enda's in late 1914 or early 1915. By winter 1915, the couple was secretly engaged and planned an Easter wedding following Grace's baptism into the Catholic faith. Through the War of Independence and the Civil War, Grace barely made ends meet. A lifelong Republican, Grace was never a member of Cumann na mBan, the women's auxiliary organization that worked to support the Volunteers. Still, she was arrested and served time in Kilmainham Gaol, along with other Republican women. After her release, Grace, who remained a widow for the rest of her life, struggled to make a living from her art. Many times she was reduced to poverty, and life only became easier after Eamon deValera and his party came into power and she received a civil list pension.
Grace continued to draw, and her cartoons showed an incisive wit. Quiet and moody, she remained in Dublin, working until her health began to fail. She died in 1955, presumably from heart failure. She was accorded a funeral with full military honors.
O'Neill's biography is a sensitive portrayal of a little known woman in a generation of extraordinary Irish men and women. Her history is important so the world can remember Grace Gifford Plunkett, a quiet woman whose immense talent and charm make her more than simply the "tragic bride of 1916."
I listened to the song "Grace" with tears in my eyes as her tragic story was revealed. As the fiancée of Joseph Mary Plunkett, a member of the IRA and one of the heroes of the 1916 Irish Rising, she married him just hours before he was executed. I couldn't get the haunting melody and lyrics out of my mind. The chorus goes, "Grace, just hold me in your arms and let this moment linger, For they take me out at dawn and I will die. With all my love, I place this wedding ring upon your finger, we won't have time to share our love for we must say goodbye." I had tears streaming down my face by the time the song was over.
When I returned to Washington state, I couldn't wait to find out more about Grace. I was so glad to find this book of Marie O'Neill's which tells Grace's story. It's a short book, but packed full of details of Grace's life. It's illustrated with Grace's own cartoons. O'Neill interviewed people who had known Grace including nieces who shared many personal stories of their aunt.
This book is recommended for anyone who would like more details of the 1916 Rising, told in a very personal way.
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I was reminded of the movie Soul Food and the connection between family, friends, and our love affair with good, well-prepared meals. I even tried his recipe for fried chicken and I got rave reviews from my family.
He's led an extraordinary life, one that adds to the notion that African-Americans are truly multi-facted people. The combination of Soul Food and Opera is one that doesn't come to mind immediately, but Alexander Smalls expands our thinking and shows us that anything is possible with enough drive and determination.
Well worth reading!!
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This biography is scrupulously researched and well written. I found it to be most compelling because the author does not romanticize Granuaile and the troubled era she lived in. Chambers avoids the presentist trap into which many authors fall, when they search through history to find antecedents of Irish/Celtic/Gaelic nationalism. Life was more complex than the simple duality of Gaelic twilight versus English colonization. Granuaile played both sides against the middle in a deadly battle for survival which she won for her self and her descendents. The book's climatic meeting between Grauaile and Elizabeth shows that the Irish chieftaness was able to out maneuver the brutal English overlord Bingham, Gloriana, and her master of wily statecraft, Lord Burghley.
Granuaile's true story is more compelling than any fictional account of pirate queens. She was a great woman whose foresight, strength, daring, seafaring ability, and political acumen provide us all, men and women, Irish and non-Irish, with a fascinating glimpse into one woman's struggle to prevail between the English monarchy and the lords of Ireland in the 16th century.
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Remembering her strict Grandmother's earlier admonitions to stay away from radical suffragist activities, being caught in the park is a major concern, but Samantha and her cousins are in for a suprise feminist organizing crash course when they learn Grandmary has decided to listen to the lecture herself.
The prospect of American Women voting is no longer exotic or automatically radical, but the book implies connection between the 19th century "first wave" of feminism (suffragettes and reformers) with today's "second" and "third wave" counterparts who are able to enjoy political rights, the real life counterparts to Aunt Cornelia could only dream of using. Instead of being demonized or trivalized, women's political activity organizing on behalf of their own rights is something all women (regardless of age) should become involved in.
Even until the late 1990's, the numbers of American women participating in politics as office holders themselves remained pittably small compared to the percentage of potential elgible officeholders. Reccenty however, the question has shifted from if the United States will have a woman president to when and who that canidate will be.
The book is also notable because it suggests the inevitability of one time opponents eventually embracing feminism themselves as a result of respectful dialouge between both sides. This title technically is a children's book, but the lesson from the encounter between Samantha's beloved Grandmary (who has long expressed sentiments hostile to many progressive reforms) and Cornelia (herself ironically responsible for those same reforms) indicates women of initially different politics can work together and find common ground, if only they listen to eachother's concern's and needs.
I was however bothered the book did not mention women of color this increased climate of mutuality and respect. Although part of this was due to the very real biases of suffragists themselves (glossed over in the book)it also gives the impression of first wave feminists being more guilt-free of bias than they actually were. Having been raised by the same dominant society that freely proclaimed segregation and African American inferiority, these first wave feminists were unware of how it affected their work, or understood and placed potential southern support (whose elected officials were determined to avoid enfranchising black women) above earlier anti-racist committments.
GREAT BOOK. I TITED YOU THIS BOOK.
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While this anthology has been interesting and entertaining, there were some weaker stories, notably the contribution by Anne Perry, where the story seemed oddly incomplete (what happened to the villain? What did the hint about the villain profiting from the letters mean exactly?). On the other hand, the story about Mrs Hudson as a sleuth-cum-social worker was delightful - and it was rather fun to see Sherlock Holmes get his comeuppance. The story about the Salem witchcraft trials was interesting to me, given my study of the patterns of accusation at some point in my college career.
The reason I assign this collection only four stars (about 4.4) is because some of the stories seem incomplete or hastily written. Some of the historical settings seemed unconvincing, while others were simply brilliant. Compared to the second volume CRIME THROUGH TIME II (which I read first), this collection comes off badly. If possible, I would recommend reading the volumes in order. On the whole, this is a good introduction to many interesting authors.
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