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There are many plot twists and turns in this novel and the mystery is pretty engrossing. Borthwick writes an excellent academic mystery.
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beyond that, it tends to be repetitive and self-congradulatory.
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The book had it's ups and downs, some parts were very dull vecause the author crammed too much informantion into some parts that were very exciting and action filled.We thought that the author put things ub a point if view that other people could understand.
This book takes place when Hebrew's were in slavery. Jesse, a young Hebrew, is in love with an Egyptian girl, named Jennat. He is to be married to his cousin, Talia. He does what he can to see Jennat. Yet Jennat doesn't want to see him. He goes through a lot of danger just to see her. While he tries to see Jennat his is reminded about marring Talia. Wonder what he is going to do?
The beginning was confusing because the point of view is changed from Jesse to Jennat. I had to stop and read it a couple times to get who was talking. Besides that, I loved the book. I was hooked after the first chapter. I couldn't put it down. Sonia is a great writer. I saw the word Egypt on the cover and I just had to read it. I am very interested in Egypt. I would love to go there some day: to see the pyramids, the Nile, and the people. I think that would be so much fun. I wonder how Sonia comes up with the story line. It is a great book I highly recommend it to any one interested in romance and Egypt.
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This book contains some very simple words, combined in a way to form sentenses and paragraphs that make no sense. So it is hard for those who lack the ability to discern the subtleties of theological language -- let alone Shepherd's confused language -- to really understand what he is saying, and to realize how unbiblical his view is.
For a short critique, I suggest that you search the Internet for John Robbins' review on this book, entitled, "False Shepherd". I think he rightly calls Shepherd's view "Neo-legalism".
The first thing I found baffling is how the book attempts to address evangelism and "view election from the perspective of the covenant." The author does well to point out that the five points are not the exhaustive description of Calvinism, and that the believer has no business in trying to decipher who is elect and who is reprobate. But it is troubling that though he explicitly denies the Arminian position, his description of election sounds exceedingly corporate and conditional in character. Isn't that exactly what the Arminians affirm and the Calvinists deny?
The second and third points of confusion I found only after re-reading the book (since I didn't understand it the first time around), but trying to digest them, I find them more troubling than the first. The book says, concerning Jesus Christ himself, "His was a living, active, and obedient faith that took him all the way to the cross. This faith was credited to him as righteousness." Huh? Doesn't this just bring Jesus down to the our level, himself needing faith to be saved? Isn't this sort of teaching more at home with modernist innovation than with the historic Reformed faith? Isn't Christ the example to us in all things but faith? Rather, isn't he the object of faith? And isn't his righteousness intrinsic rather than imputed?
Third, and directly related to the second is the impression of how the sinner is justified. "Just as Jesus was faithful..., so his followers must be faithful in order to inherit the blessing." It is good that the author insists that a Christian has commandments to live by. But this, like many other statements in the book, muddies the waters. Regardless of what the author is trying to teach, it sounds very much like works. It is frustrating that no clear attempt is made to explain the obedient Christian life in relation to justification by faith alone.
I have since learned more of Reformed theology, and can conclude that this book is not a good introduction to the historic protestant faith. Indeed, through the fuzzy language, it almost sounds like the author repudiates the historic teaching that Christ satisfies the covenant conditions for us.
I am somewhat perplexed by the number of clearly Reformed reviewers giving such high marks for the book. I thought that it would be useful that this review be from my reaction as someone new to the systematic. Many of the statements made in the book I would not disagree with if taken alone, and many others I would heartily endorse. But as a unit, the book left me bewildered. Tensions are created rather than resolved, and poor neophytes (like me) are left more confused as to how the Covenant illuminates anything.
The first section on the covenants illumination on salvation succinctly and meaningfully takes the reader through the abrahamic, mosaic and new covenant. The reader is then shown how the great commission, election and regeneration are illumined by the covenant.
To summate the answer to much of the controversy referred to in other posted reviews, God's people are covenanted to Christ by grace through faith alone from the hearing of the gospel. The Christian is saved unto good works. Yes, covenant obligations. That's how the Christian loves Christ and his neighbor; by obeying the commandments.
Christ of the Covenant, by O. Palmer Robertson and Lectures on Calvinism, by Kuyper are two excellent follow-ups to this book in developing a full-orbed covenant worldview.
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Anywayz, I'm glad mine was a used copy! It was very boring.
I really enjoyed this book, it reminds me of her novels as Barbara Michaels without the supernatural element that seems to run through those. It starts out slowly, but quickly picks up speed and is very hard to put down at the end.
If you're out of Amelias and want something new for a change, this is one of her better non-series books. Interesting (more than the Jackal's Head) and fun (more than 400 Rabbits).
Camelot Caper and Legend in Green Velvet are decent choices too.
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I was similarly caught off-guard by the seeming suprise with which the author confronted the myriad of world calendars - Jewish, Islamic, Thai etc. The effects on one's Christianity of either assuming the 2nd coming is near or that it is far off in cosmological time had interest.
Of more interest to me, is the author's growth in understanding the issues related to gender based language.
If one has a faith based on certainities, if one has not confronted the issues with which the author deals in a universal and transcultural way, then this book has a great deal to offer. It will help place your faith in the real world - with all the real word messiness.
If one has a faith based on uncertainities, thought out in universal, transcultural and across multiple faith, then this book has a great deal to offer in learning how the other side thinks and grows.
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What we have here is a pair of inquisitive (note that I did not say "busy-body") nuns of a certain age wandering around San Francisco in the middle of an investigation into serial murders of similarly aged women. The core "mystery" of the book is really no mystery. What is mysterious is why Sr. Carole Anne employed the silly riddle of "Hound Dog." If a recovering man can say "Hound" he most certainly could say "Elvis!"
But the book has its moments. The reference to Ozanian liquidation is clever: "Tillie seemed to sputter and shrivel like Oz's Wicked Witch of the West into a sobbing heap." And so is the prayer for some "Divine interception" during a 49'ers football game.
I usually reccommend her books to several people, instead I did to one person who, also, was not impressed. It's a shame, I am hoping that next one I try is more to the style that I've become accustomed to expect. Do NOT pick this as you first one to try.
This book,"Death of an Angel" was very enjoyable. The ending was a little far fetched, but over all I enjoyed it.
I want to buy all her books, I'm sure they are all enjoyable. Great for a before bedtime read or on a rainy afternoon. Tom
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