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It's hard to put your finger on why this book is great. I've always been interested in anarchist communes of the Pacific Northwest. There's research and a resurrection of one of these. Another strong interest is how sexual harassment is being used as a weapon to gain academic power by a very small minority, and how this weapon is destroying any sense of collegiality in humanities departments. what Adams reaches for is the humanity behind people in those humanities departments. It is this that nobody really dares to show, but which is nevertheless always there.
This novel won't be for everyone. Anyone, however, who has suffered through the culture wars while attending graduate school in English at the University of Washington, however, will find this book right on the money. I'm not sure if other graduate programs are as terribly afflicted as that one, but that school was a disaster in which all sense of conversation had broken down, and only single-issue name-calling, and lies, and the bearing of false witness remained, except for a few small circles when they were in very protected environments.
This novel astutely and rather wisely recounts that one battleground in the cultural wars. I feel almost grateful to have gone through that war just in order to have this book's psychogeography down pat. Novels like this take something horrible and make it comprehensible, and manage to create a sense of community out of the incommunicable.
I'm grateful. I suspect that those who aren't very in on the lingo and debates of the last few years in literary studies will have a tough go with this one and be unable to quite get their bearings. For me, I couldn't put it down. It was a powerful and tremendous book that moved me as deeply as literature ever has, and is likely to remain one of my favorite books. there were some characters I couldn't get a feel for, and some of the plot concerning the fin de siecle anarchists seemed slow, as I couldn't wait to get back to the sexual harassment case in present time, but finally the author managed to pull it all together into a very impressive ending. This book is a song of experience: a lifetime spent in academia distilled, and one feels the author's simultaneous gratitude, amusement, and sorrow all mixed together and in no particular order.
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Dr. Adams moves away from the traditional formulations of this question within analytic circles, which makes use of the utilitarian pain/pleasure calculus type approach to morality (championed by philosophers such as Bentham and Mills). Instead, she offers alternative approaches by examining the works of various theologians throughout the ages. Among the approaches considered are purity/defilement (cf. Rudolph Otto, The Idea of the Holy), the honor code, and aesthetics. She examines the most horrible of horrors encountered by man, and uses them to show how her God can overcome these horrors despite their apparent intractibility. Among some of the more interesting ideas suggested are the notion that God indeed suffers along with us humans and that even Christ (as God) had to experience abandonment by God, in order to fully participate in the human condition (even though these have been originally suggested by others).
While I will not comment on the validity of her arguments (I think the difficulties are too great for me), I do think that she offers profound insight into the nature of God (whatever such an entity might be). It is nice to know that someone still has faith in an all-loving merciful deity, despite the fact that we live in a post-consumerist, post-industrial, post-Marxist, post-Auschwitz world.
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I have played some of the games mentioned in the book with my four year old girl and she loves it! A fabulous book for Asian parents!
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I'm sure in a book of this scope, specialist historians will find minor errors of fact; but general readers should not be deterred. Sometimes the need to simplify matters leads to some questionable interpretations. For example, I thought Zamoyski understated the extent to which the French were duped by Bismark into starting the Franco-Prussian War. I also felt he was running out a steam towards the end, so that his treatment of the Paris Commune was not as rich as one might have hoped.
As someone who has long been baffled by the need for many European and American countries constantly to rehash their foundational myths, I found Zamoyski's good humoured debunking of them hugely enjoyable.
Anyone interested in modern history should read this splendid book as a matter of urgency.