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Adam et al. pieced together contributors' reports from Canada, the United States, Brazil, Argentina, Britain, Holland, France, Spain, Romania, Hungary, the Czech Republic, South Africa (including brief, troubling dispatches regarding anti-gay elements in Zimbabwe and Namibia), Japan, and Australia. In some of these countries, national movements have met with incredible success to the point that gay and lesbian people are practically main-streamed into their dominant cultures. In others, however, it is quite a different story. Some fledgling movements are just now struggling to find their gay political and cultural identity. If this were not enough of a problem, it is compounded by what for them is the new problem of capitalist economics versus the need for gay and lesbian Community building. In yet other parts of the world, due to ancient cultural customs regarding public discourse, the entire notion of individual "gay identity" as being separate and apart from heterosexual identity is in question (much less any kind of collective gay/lesbian/bisexual/transgender political aggressiveness).
Clearly linked to the development (or arrest) of all national movements is the connection with national/global economics. For a movement to be successful in gaining legal equality (always the first order of battle), it appears that a gay-friendly space or Community must also be built. It is a two-fold task and some places have, for a variety of reasons, enjoyed greater success than others. "Global Gay and Lesbian Politics" is a window into specifically what those "variety of reasons" are. This book is well worth the read.
The few criticisms that it must sustain however, are that at several points (particularly in the Introduction) it needlessly encumbers itself with thick academic rhetoric instead of just making its point. Further, if greater international communication is a valued movement goal, the book limits its usefulness by not including any kind of contact information for various groups in these countries (with the most glaring omission being that of the International Lesbian and Gay Alliance in San Francisco). However, these faults are relatively minor in comparison with the fact that the editors and most contributors fail to sufficiently connect the global reach of anti-gay, American-based Christian evangelical/ fundamentalism. Specifically, I refer to televangelists and fundamentalist missionaries with their influence in and upon foreign, right-wing regimes. (Being written from a socio-political viewpoint, such errors are common when analysts fail to make use of available inter-disciplinary research.)
And finally, the scope of the study omits any analysis (or substantive mention) of conditions in Russia, China, India, or any Islamic nations. Granted, there may well be no "movements" as yet organized in these countries; however, it would have been satisfying to have at least a general chapter on what is going on in the rest of the world besides the nations studied. But perhaps the editors will include such a chapter in a much needed and hopefully forthcoming second volume. The Community owes this book's editors, contributors and publisher, Temple University Press, a debt of thanks. As for potential readers, particularly myopic, self-absorbed, concerned, courage-filled, caring, committed American gay,lesbian, bisexual, and transgender people, this book is a "must read."
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This volume has two weakneses. The images are often too small to accurately reproduce the detail that Adams intended us to see in the foregrounds and backgrounds, and many are over inked. Second, the introduction by William A. Turnage is not up to his usual standards. He makes a number of strange assertions such as that Moonrise, Hernandez, New Mexico, 1941 (poorly reproduced in this volume) is "beyond doubt, his most famous photograph." Hmmm. What do you think? In other places though, Turnage adds interesting details about Adams' introduction to the Southwest and the influence on his photography of Paul Strand.
The book contains many letters from Adams about his experiences in taking the photographs, including many near disasters with his station wagon breaking down. One of the really interesting ones is to Patsy England in 1936 in which he says that in many ways the "Carlsbad Caverns are symbolic of my life; beautiful and exquisite things that exist only in the light of the moment." That may be the finest characterization of Adams' work that I have read.
Here are my favorite images (as reproduced here) in this book:
Saint Francis Church, Ranchos de Taos, New Mexico, c. 1929
Monument Valley, Arizona, 1937
Canyon de Chelly National Monument, Arizona, 1942
Georgia O'Keeffe and Orville Cox, Canyon de Chelly National Monument, Arizona, 1937
White House Ruin, Canyon de Chelly National Monument, Arizona, 1941
Big Room, Carlsbad Caverns National Park, New Mexico, 1942
Burro Mesa and the Chisos Mountains, Big Bend National Park, Texas, 1942
Farm, Autumn, near Glendale, Utah, c. 1940
Tree Against Cliff, Zion National Park, Utah, 1947
In Cedar Breaks National Monument, Utah, 1947
Manly Beacon, Death Valley National Park, California, c. 1952
Grand Canyon from Yavapai Point, Grand Canyon National Park, Arizona, 1942
Grand Canyon from Yavapai Point (Bright Angel Canyon), Grand Canyon National Park, Arizona, 1942
After you have finished reading about Ansel Adams' adventures and learning in the Southwest, I urge you to take your own driving trip through this beautiful country. Be sure to visit the spots that Adams did. I also suggest that you be sure to add Sedona in Arizona, Mesa Verde, the Meteorite Crater in Arizona, Frank Lloyd Wright's Taliesen West in Scottsdale, and the Navajo reservation to the areas depicted here.
See the most beautiful places you can as often as possible! The beauty will seep into your soul.
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But don't expect huge job search boosts from this--the job searching techniques section is not particularly good. As in any successful job search, you still have to pound the pavement to discover the best opportunities.
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