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"I shall dwell ... on the past and the fun we had for the fifteen years we had together."
As the reader discovers, this is just not so. As a matter of fact, most of the author's narrative is born of the time before Polar Bear came into his life. Amory remembers his first job. Amory ruefully recounts his brief stint as a Hollywood scriptwriter. Amory tells of his association with the Duke and Duchess of Windsor when he was commissioned to ghost-write the autobiography of the latter. Amory revisits his time as a reviewer for TV Guide. Or, if after, then THE BEST CAT EVER gets hardly more than honorable mention. Amory discusses arthritis and its cures. Amory revisits his alma mater, Harvard. Amory is hit by a truck.
I can't say that this short book isn't entertaining. If I had harbored, before picking it up, any interest in the author, and if the book and been entitled REMINISCENCES OF CLEVELAND (or something of the sort), then I should happily award 4, and perhaps 5, stars. Amory is indeed talented and astute, as when he states of Wallis Warfield's morganatic marriage to the abdicated King Edward VIII:
"If she settled for being a morganatic wife, not only would she not be a Queen, she would have settled for something which, to her at least, sounded all too much like being a peasant."
Amory's dry wit notwithstanding, I can only award 3 stars because Polar Bear, most of the time, just isn't there. The best chapter is certainly the last, in which Cleveland poignantly and sadly describes his beloved pet's last illness and the trauma of having him put to sleep. (I was, perhaps, reminded of the advancing age of my own cat, Trouble. While still healthy at 10 years, that heartbreaking time will certainly come for her also.)
There are better books to be savored on the relationship between a human and its feline owner. Offhand, I can name three: I & CLAUDIUS by Clare De Vries, THE CAT WHO COVERED THE WORLD by Christopher Wren, and MY CAT SPIT MCGEE by Willie Morris.
Amory spends most of the book chatting about himself...I found that interesting. He was a Boston Brahmin through & through, & he did a nice job of showing the rest of us how that slice of society lives. (He also wrote the classic "Proper Bostonians.")
Especially interesting is the chapter "The Last Duchess," in which he writes of his brief career as the biographer of Wallis Warfield Simpson, the divorced woman for whom Edward the VIII abdicated the throne of England. Amory eventually gave up because she was just too awful and Edward was awful, apparently not bright, and an admirer of the Nazis. Even if you are not a fan of royalty (I usually find stories about royalty painfully dull), this chapter is fun! (It also includes a digression about how the Social Register got started.)
Mr. Amory also spun good yarns out of his refusal to donate to the Harvard alumni funds (a protest against their excessive use of laboratory animals), his very temporary role as a Hollywood scriptwriter, and public response to his reviews for the T.V. Guide.
Oh, yes, and he also had a cat!
Now I, like many cat owners, wasn't pleased at the title of the book (as of course, my cats are the best cats ever), although I certainly understood the sentiment expressed. And Amory was prepared for this:
'First, an apology. It is presumptuous of me to title this last book about the cat who owned me what I have titled it. The reason it is presumptuous is that to people who have, or have ever been, owned by a cat, the only cat who can ever be the best cat ever is their cat.'
Amory uses the wonderful tales of his cat and their life together to also recount past glories and silly stories. One such is his time at Harvard, when he and a friend enrolled in a course entitled 'The Idea of Fate and the Gods' because they had heard it would not require much homework, and then were crestfallen to receive a poor grade. This grade was upgraded when the professor was reminded of their undergraduate status. He had a habit of declaring everything good by exclaiming 'Capital! -- a rather typically eccentric observation for Amory to make.
Under the chapter title 'My Last Duchess', he recounts the failed attempt to write the autobiography (I did not make a mistake here) of Wallis Simpson, Duchess of Windsor (making particular point to the way it rankled her to never be given the appellation of 'royal'). In very humourous and somewhat embarrassing detail, he recounts stilted conversations and dull-as-dirt dinner parties designed more for the stroking of ego and vanity of all participants than any real social purpose (although, yes, I realise that that, for some, is a, or even THE social purpose).
Amory also recounts his animal rights activist days, something that he worked hard for during much of his life, and which is carried on in his memory at the Black Beauty Ranch and through Amory's writings, which continue to touch the heart and soul of those who read them.
Amory has been privileged to lead an interesting life that connects to many other interesting people. He does not recount the stories as standard history, or as mere gossip-columnist fare, but rather looks for overall meanings and directions in what is often a difficult pattern of discernment in life. Regardless of social status, political motivation, or intellectual stature, people are people, and will do the most remarkable, selfish, selfless, silly, wonderful things. Amory's observations of this is a delight to read.
In a very moving essay Amory recounted his final days with Polar Bear, and his difficult decision to end Polar Bear's suffering. Amory talks about the grief of losing an animal (particularly hard on single people who become quite attached to their pets) in a moving way that I wish would be used as a pastoral care text.
Amory and Polar Bear are buried together at the Black Beauty Ranch, a home for thousands of abused and abandoned animals that have come to them over the years. Amory believed (as do I) that animals have souls, too, and therefore are deserving of humane treatment and (in an interesting argument) if they do not have souls, as living creatures they deserve even better treatment.
Read this book prepared to laugh and cry. Have your tissues ready for the final chapter, and read this book with a cat on your lap (which, in fact, is how wrote this review).
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This serious, disturbing, and well-researched book covers many interrelated topics, among them women, linguistics, animal rights, violence and terror, political resistance and patriarchy.
Food's meaning and importance to sustenance, spirituality, ritual and symbol and more - is undisputed. Adams' interesting, accessible, and scholarly polemic builds a solid foundation for her fervent wish that feminists embrace vegetarianism, or more accurately, veganism - the rejection of all animal-based foodstuffs.
But Hitler was a vegetarian and an animal lover; and until I got to Adams' deconstruction of that seemingly hideous contradiction, I thought, "There goes the notion of the moral weight of eating habits!" But Adams tackles the topic of Hitler's vegetarianism (for example)efficiently and convincingly, and in doing so removes him from the discussion.
This is a serious, disturbing, and well-researched book. Adams sounds a rational and convincing call for all people with control over what they may choose to consume - to live and eat deliberately and mindfully. Definitely worth reading.
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Most interesting, as usual with James, is her development of complex characters. Unfortunately, as another reviewer pointed out, almost every one of these characters is, at best, unpleasant and since they are all writers or are connected with professional writers in some way, it seems James has a bit of a chip on her shoulder about her colleagues.
The last 20 pages contain a transcription of a taped confession which ties up all the loose plot knots, but does not, at all, let us in on the effects this confession has on any of the characters except for James' detective, Adam Dalgliesh. This is truly disappointing, especially for a writer who so carefully peoples her novels.
A small note: I do not consider myself a prude and perhaps it is mere political correctness on my part, but I found James' characters' negative comments about homosexuals and one physically challenged character to be in poor taste.
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Kunjufu never details exactly how he performed his survey--how he distributed the surveys in a balanced way, how many surveys he distributed, what kind of return he got, and so forth--and this might call his results into question. Nevertheless, the answers Kunjufu's respondents provide resonate strongly with the common sense of any churchgoer, especially to a man. The 21 reasons he cites as to why men do not attend church are themselves worth the price of the book. Most of these reasons cut across racial and socioeconomic lines as well. Kunjufu's list is indispensible for anyone doing evangelism among men of any color.
Nevertheless, this golden core is barnacled by much worthless dross. Most of the solutions Kunjufu gives to the 21 problems are superficial. Many of them are apologetic arguments for church practices that the unchurched men deplore, but these arguments will not bring these men into the church.
Further, the book is very sloppily edited, if edited at all. Kunjufu claims that the book was written in five days, and it shows. The organization is not tight, the formatting is not always consistent, there are numerous mechanical errors, and Kunjufu routinely gets carried off in a torrent of rhetorical questions that lead nowhere.
Ultimately, this book is worth its low price for the responses of the men Kunjufu interviewed. But the same goal could have been accomplished with the edited publication of chapter 5 in a widely read magazine.
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I will look around to find books that describe some methodology to create more effectively.
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This book is an excellent attempt at viewing electronic commerce in the light of its technological, business, and policy-oriented issues. I also enjoyed having a comprehensive reference of the literature in this field.
If you are looking for a particular aspect of electronic commerce, for example, web technology, you will probably find other books that have dedicated discussions on that topic. In fact there is no shortage of books that address specific technical aspects of electronic commerce. However, they might not provide you with a general understanding of the wholistic picture that this book provides. I look forward to seeing another edition of this book.
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My biggest complaint about this series is the sometimes inappropriate use of humor. Humor is welcome, of course, but the 1992 edition led a (admittedly somewhat gullible) friend of mine to the remote fishing village of Abu Qir in search of the International House of Pancakes Let's Go said was there. Many people seem to memorize the Cairo drivers' "honking dictionary" that appeared in the 1998 edition, when this was either a joke or the product of a serious lack of understanding on the part of the authors.
All in all, though, a very good book and the one to buy if you're coming to the region.
That said, I used this book in 1998 to travel around Egypt, Israel, and Jordan, and I found it useful, insightful, and (yes) funny too. The Let's Go authors share more interesting observations, pay closer attention to detail, and express themselves more clearly than the authors of most other travel guides I've used (and I have used many).
The maps in the book were definitely a weak point. I suggest taking along a supplemental map or two, especially if visiting the big cities.
That said, I used this book in 1998 to travel around Egypt, Israel, and Jordan, and I found it useful, insightful, and (yes) funny too. The Let's Go authors share more interesting observations, pay closer attention to detail, and express themselves more clearly than the authors of most other travel guides I've used (and I have used many).
The maps in the book were definitely a weak point. I suggest taking along a supplemental map or two, especially if visiting the big cities.
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Although, on the one hand, Addams seemed the typical Progressive; on the other hand she did not follow many of the ideas of the more radical reformers. She was very practical and refused to be swayed by the claims of certain social movements and untried panaceas. she did not become a socialist. Although she greatly admired Tolstoy, she found his message "confused and contradictory" and doubted its suitability to the situation in Chicago. She deplored any violent tactics associated with socialist and anarchist groups despite their "noble motives." Addams demostrated an understanding of the ways in which strikes had a detrimental effect on people outside the labor movement (her dying sister was unable to see her family because the transportation system was blocked due to the Pullman strike. Unlike most reformers, she also had respect for the immigrant cultures represented at Hull House. A labor museum put native sewing machines and other instruments and crafts on display for all to enjoy.
One observation made by this reader was the animosity on the part of European reformers toward the work of the settlement residents. Tolstoy offered petty criticisms and one English visitor concluded that reformers in America were indifferent to the plight of the poor because they could not recite the "cubic feet of air required for each occupant of a tenement bedroom." Such remarks smack of a "caring competition." Addams, however, was well aware that the settlement house experiment was far from complete. Jane Addams' honest and humble account--albeit long and sometimes rambling (don't let the skinny paperback fool you)--demonstrated her unwavering commitment to achieving the improvement and unity of humanity.