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I've tried 'em all, Webster's, Oxford's, Cambridge's, but none of those dictionaries ever really made sense to me. I mean, I could not possibly care less how many people live in a town named Aalst (nothing personal, Aalst, but that's where I always gave up)??! It wasn't until I found a small, black, paperback with some graved letters on the cover, that I was able to enjoy anything else more than the phonebook!!!
I didn't, for example, know that I ski with Zeal Monachorum before I read THE MEANING OF LIFF. Nor did I know that Aird of Sleat was placed upon Heathrow Airport!! Thanks for warning me, Doug and John!! Also, this little black book can help all of us, when, for example, confronted with a glossop, or what we did, when someone says we've just commited a wigan. Now I can play golf AND enjoy it as well!!! Instead of the frustrating how-many-bogies-have-I-got count, I just count Whaplode droves. Then this once-useless game finally has an amusing purpose.
No, really. This book, alongside being pantwettingly funny, is, in my opinion, an honest and respectable attempt to save the English language from a violent and tragic destruction. For English, as it exists today, is becoming a language of three words: .... This book, and indeed the Deeper Meaning Of Liff as well, is a guide to help us all to save this beautiful language (as all languages are).
At least my Liff has a Deeper Meaning now.
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The book offered flexible presentations on the correlations of XML and .NET programming. In fact, its primary objective is to enable readers understand the interdependence, which exist between the two technologies.
This is a fine, smooth-sailing, info-book; only that it has very little to offer non-beginners. Advanced learners need not waste money on it.
This book assumes you have VS.NET. If you don't have it, it won't be helpful. VS.NET makes using and especially creating Web Services easy and this book tells you how easily you can do it.
Here are why I think the book is good.
* Presentation is clear. You'll know what you'll be learning in each chapter.
* Sample code is provided on the web.
* No talking down.
* The authors really mean "step-by-step". Little rooms for mistakes.
Bad things.
* Because the book explains the basics, you may be able to find all the information on the Web. You'll probably need more time searching and filtering them, though.
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Adam shows the teachings of the Church as lived realities. They are beautiful, intellectually sound, and viscerally charged. lamentably, contemporary writings about the Church's loveliness tend to fall miles beneath the august standard here set.
Though written in the 1920s, this book's appeal is not primarily historical. It presents a fresh vision of what the Catholic life may yet again be, and inspires one's journey toward that lovely horizon.
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I am enjoying this book immensely.
So, while it is nasty outside, or the cold cruel world has temporarily beaten you down, throw on a little Hawaiian music, crack out the shaker and mix up a Malaysian Dream or two. A perfect way to unwind.
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This is worth buying if you can find it for a reasonable price.
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The flyleaf states that "'Speak Truth to Power' is accompanied by a major exhibition opening at The Corcoran Gallery of Art, Washington, D.C., then traveling nationally." It almost appears that the story is secondary to the photographs--a pity.
For someone not immediately interested in the field of human rights, the work is probably not quite as affecting, as personal stories about those who are involved in human rights will be unlikely to move the unconcerned. "Speak Truth to Power" is essential sustenance for the converted.
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This book was about a man going through a semi-stage of depression.Murray Zimmelman is going through his second divorce while contemplating suicide.Suddenly he snaps and drives 14 hours non-stop to Key West Florida where he begins a new life.He meets an indian who is fighting for his rights.Murray helps the indian get an island named after his tribe.I would suggest reading this book.
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Vargas Llosa creates a gripping novel out of unlikely pieces. An obscure Trotskyite revolutionary, a member of a party whose membership stands at seven, gets involved in an uprising in an Andean town in 1958. The author-as-narrator is in Paris at the time. He returns to Peru later and in 1983, spends a year trying to track down the people involved (family, colleagues, co-conspirators), to learn what motivated this event and its central character, Alejandro Mayta. He interviews everyone he can find. We jump between these interviews and the re-creation (or is it the actual truth ?) of what happened twenty-five years before. The time line is obscured. We shift constantly between two or more times on every other page, sometimes even on one page. This is a literary trick which some people may find annoying or disconcerting, yet I urge you to stay with the novel. Slowly, the author puts together a picture of an idealistic revolutionary who dissented from nearly everything. The sources tell him of a homosexual dreamer who lived a secretive life in every respect, who had no money, and who was (or wasn't) the inspiration behind the Andean mini-revolt of 1958. "If he had been able to control his sentiments and instincts, he wouldn't have led the double life he led, he wouldn't have had to deal with the intrinsic split between being, by day, a clandestine militant totally given over to the task of changing the world, and, by night, a pervert on the prowl..." We begin to understand Mayta, though some of the interviewees are obviously lying. But Vargas Llosa creates a present (1983) in which Peru is overwhelmed by a Vietnam-like war---invaded by leftwing Cuban and Bolivian forces with Soviet help, who are counterattacked by American marines and airforce. Cuzco is destroyed, the country is collapsing. Though Sendero Luminoso did bring Peru almost to its knees, none of this happened. So can we believe the stories told by everyone about Alejandro Mayta ? Is the story about Mayta years ago true as written by our narrator ? I mean, he's obviously exaggerating even about the present. Suddenly, after a vivid description of the uprising, the narrative ends. The Rashomon-like last 34 pages reveal everything or nothing. We are left with questions, but no answers. Vargas Llosa writes, "Since it is impossible to know what's really happening, we Peruvians lie, invent, dream, and take refuge in illusion. Because of these strange circumstances, Peruvian life, a life in which so few actually do read, has become literary." No matter what you decide, if you live in Peru, you'll have to face the garbage in the streets. In America, it's on TV. There's a lot of garbage around us. Is it in people's minds as well ? Can there be truth ? This is the question this powerful, disturbing book leaves with you. A tour de force.
Vargas Llosa isn't merely a writer on Latin American politics; he's an exiled Peruvian presidential candidate himself, so his attention to detail is appreciated.
You don't have to be into Latin American politics to enjoy Mayta's mid-century revolutionary endeavors.
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