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Keith becomes sick and his parents can't find an aspirin anywhere. Ralph finds an aspirin and helps Keith feel better. In fact, he used a toy car of Keith's to get the aspirin to Keith. He was glad that he did that because he wanted to repay Keith. In addition to this, Keith asked Ralph to come home with him. What will Ralph say? Will they find the Motorcycle? Find out and read the Mouse and the Motorcycle by Beverly Cleary.
Instead of being terrified by a live mouse in her classroom, the clever teacher, Miss K. improvises an entire unit a MICE. Actitivites include pure biology, scientific experiments and literary data entries. Unfortunately her class falls victim to shoddy journalism and even Ralph learns some non-violent ways to cope with rowdies and bullies. But tragedy strikes during Ralph's academic sojourn; alas, will he ever ride his motorcycle again? Or earn the respect of his family? A darling tale which will entertain the reader.
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What can I say? I like cats and I like Ralph Steadman's art. It works for me.
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This book can enlighten a person on some aspects of the "market world," but this book contains no vital information on surviving the stock market, which is stated in the introduction. Wanger only presents the method he uses, and if someone could use one of his ideas to produce a profitable strategy, this book is worth reading.
I, personally, did not enjoy this book, but I did not dread reading it. The useful information contained in this book could have easily been displayed in maybe 15-20 pages. The rest of the book is examples of things to further induce his key points.
I would not recommend this book, but if a novice trader had absolutely no idea about what goes on in the stock market, this book may give some helpful ideas.
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Explanation of the Apostles' Creed
Explanation of the Lord's Prayer
Explanation of the Hail Mary
Explanation of the Ten Commandments
The Articles of Faith and the Heresies Against Each
These works have been collected together in "The Aquinas Catechism", but have also been available elsewhere individually and in different combinations ("The Three Greatest Prayers", for example, includes the first three listed works, and "God's Greatest Gifts" contains the last two).
These works differ from more typical works of Thomas in two important ways:
First, Thomas left us with no authoritative written form of them - what we have is a summary of what was said taken by a member of the audience. While that summary was likely quite faithful (the sermons were a major event ; it was recorded by a contemporary that "almost the whole population of Naples went to hear his sermons every day."), the notes should not be assumed to have been word-for-word accurate. Another factor to be taken into account with regard to accuracy is the fact that the sermons were given in the native Neapolitan dialect, whereas the written form passed down is in Latin - so this book is a double-translation (Neapolitan to Latin to English). Finally, the general medieval scribal practice of adding "clarifications" to texts they were copying further distances us from the original sermons. These factors do not mean that what we have is suspect, but it does mean that close textual analysis can only be done with great caution.
Second, the audience for these works was a general lay audience, who would not have been able to understand the specialized philosophical and theological vocabulary that Thomas generally used. As a result, these works were and are in ordinary language - no special training or preparation is required to be able to understand them. Time has not reduced their accessibility - there is nothing here that should intimidate a modern reader (there are some references to "matter" and "form" in the presentation of the sacraments, but readers do not need to understand the full Aristotelian meaning of these terms to understand Thomas's teaching).
That said, the works retain perhaps the most prominent characteristic of all of Thomas's writing, a careful and systematic thoroughness expressed through a strong structural presentation. Topics are broken down, then broken down again, and again, as needed, and each sub-sub-topic is carefully examined and clearly explained.
While Thomas always wrote clearly, he seldom did so without use of a technical vocabulary which acts as a barrier to many readers. One of the nice things about these works is that Thomas here is much more approachable, but he still is going into some pretty tough subjects. Here, for example, is part of his description of the Incarnation:
"In the first place, without doubt, nothing is more like the Word of God than the unvoiced word which is conceived in man's heart. Now, the word conceived in the heart is unknown to all except the one who conceives it; it is first known to others when he gives utterance to it. Thus, the Word of God while yet in the bosom of the Father was known to the Father alone; but when he was clothed with flesh as a word is clothed with the voice, then He was first made manifest and known."
With regard to the subject matter of these works, the subjects of the first four are easily guessed from their titles. For each, Thomas gives a careful, line-by-line reading and commentary. The last work in the collection is different from the others in two ways: first, its subject matter is not easily guessed from the title and it is not a commentary on a text - it is an explanation of the sacraments: what they consist of, and what they are for. Although the title given to this collection, "The Aquinas Catechism", is in one sense misleading, in another it is not. The range of topics covered and the method of presentation do in fact correspond with what a catechism should be. If one compares it, for example, with the recently published "Catechism of the Catholic Church", the equivalencies are immediately obvious - there is no major section of that new work that has no corresponding section in "The Aquinas Catechism" collection.
Finally, with regard to the supporting material, the editorial presence is mostly visible in how the text was formatted - the hierarchical structure implicit in the works is made explicit through use of numbers, paragraph breaks, and carefully applied highlighting. There is also a brief forward by Ralph MacInerny, a pair of outlines of the works (a brief one in the table of contents, and a detailed one in an appendix), references for all quotations, scriptural and others, and a two page biography of Thomas. There is no index, but one isn't really needed - the work is so well-structured that it is trivially easy to find almost any point of interest.
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His betrayal of Wyatt Earp as an evil force who bullied his foes into the OK Corral fight is so factually incorrect it is amazing that section of the book got by the editors. I teach American History and cringe when I see a published work rewrite factual history as Compton has done in this book.
Compton's attempt to make Ike Clanton and John Behan honorable citizens of Tombstone while painting Wyatt Earp as the villain is absurb. If an author chooses to write about historical events, it is his duty to present the facts without inserting his personal opinions. By the way Ralph, why did you omit Curly Bill Brucius, Johnny Ringo and H.F. Sills from your book. Curly Bill and Ringo were the most colorful and interesting characters of the Cowboys and Sills offered the only totally neutral testimony at the hearing about the OK Corral. Anyone who reads this book should also read the biographies of Wyatt Earp by Allen Barra and Casey Tefertiller. Both of these books were written in 1998 or 1999 and are well written and researched works. Without a doubt, they are the best biographies about Wyatt Earp.
Any reader, who is not well acquainted with the true story of Tombstone and Wyatt Earp should make a point of reading either Barra or Tefertiller books because Compton has presented a totally fictional story about Earp.