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Out of the many books Jacques Maritain wrote, his Degrees of Knowledge can be considered as his Magnum Opus in the field of speculative philosophy. First published in 1932, it is his major work on the theory of knowledge, inspired by the philosophy of St Thomas Aquinas and the mystical works of St John of the Cross.
The whole purpose of the book is to make a synthesis between science, philosophy and theology. It has always been said that the vocation as a philosopher meant two things for Jacques Maritain: "the dignity of the human person and the restoration of the intellect". The first part of this project can be found in his works on social and political philosophy, like Integral Humanism and Man and State, etc. The other part led his philosophical activity gradually from his Bergsonian background to the critical realism of Thomas Aquinas.
The critical realism is to be found in the Degrees of knowledge which is Maritain's testimony of the second part of his philosopical vocation: the restoration of the intellect. Knowledge for Maritain contains two realms: natural and supernatural. The whole enterprise Maritain undertakes is to find an epistemology that embraces the full range of human knowledgde, from the simple knowledge of sense perception, to the supernatural knowledge, knowledge of the Divine essence.
The book is separated in two parts, a part about the degrees of natural knowledge and a part about the degrees of supranatural knowledge.
My intention is to represent the basic ideas of the book, I do not find myself able to criticize the book. Understanding what Maritain is trying to show, takes a lot of time, and I am still in the phase of understanding. This book deserves a honest and clear evauation, more than a simple good or bad label. The book contains more than 500 pages of text, in which a lot of very difficult material is presented. Let's be clear about it: The Degrees of Knowlegde is a very difficult book, and I think you need a decent philosophical training to understand it.
Degrees of rational knowledge
Let's look at the first part: the domain of natural knowledge. Natural knowledge is the domain of unaided reason, in which the intellect has as its formal object: being. Being is known by way of abstraction. Maritain dinstinguishes three degrees of abstraction. In the first degree of this process, the mind knows an object, which it disengages from the singular and contingent moment of sense perception, but is still in reference to the sensible. This first degree of abstraction belongs to physics and philosophy of nature. The second degree is the mathematical abstraction, in which the mind knows an object whose intelligibility no longer implies an intrinsic reference to the sensible, but to the imaginable. Finally, in the highest degree of intellectual vision, the metaphysical degree, the intelligibility is free from any intrinsic reference to the senses or imagination. This is the field of trans-sensible reality. The mind starts with knowledge from the sensible, and penetrates deeper and deeper in the mystery of reality by way of ascending towards objects of thought which both can be conceived and exist without matter, which is the domain of metaphysics. The three degrees are on a hierarchical line, in which the first participates in the third.
The kinds of knowledge which belong to the natural order are also called, the dianoetic knowledge: in which things are known in themselves; perinoetic knowledge, in which there is knowledge of essences by way of signs, or some measurable properties. And there is finally ananoetic knowledge, or knowledge by analogy. This is the domain of metaphysics in which the intellect ascends from sensible being to the knowledge of the first being, which is God. It is at the same time called: natural theology.
Also there is knowledge which belongs to the natural order, which is called knowledge by connaturality. This kind of knowledge is not by means of a concept, but knowledge by inclination. It can be found in moral knowledge, the work of the artist, and the knowledge we have of other persons. We are co-natured with our object.
Knowledge starts with sense perception, the intellect receives through the sense perception a concept, an intelligible similtude, on which the intellect makes a judgement. The concept is called a formal sign: that by which we know, a means by which we know the very nature of a thing. The thing exists and the formal object is grapsed by the intellect. The object has intentional being, the thing has natural being. The concept is a formal sign by which the intellect becomes the other as other. By way of the judgement, the intellect asserts the existence of the thing as an extramental being.
The judgement is an important aspect in the theory of knowledge. By way of the judgement we assert that our knowledge is not only about a phenomena, a mental thing, but by the judgement we confirm the existence of the extra-mental being, the correspondence of intellect and reality. Things can be known in themselves, the truth of knowledge consists in the conformity of the mind with the thing. Truth is possible but difficult for man to attain. It is therefore called critical realism.
So we can conclude that: Truth is the conformity of the mind with being. Knowledge is immersed in existence, given to us first by sense, sense attains the object as existing. Sense delivers existence to the intellect, it gives the intellect an intelligible treasure which sense does not know to be intelligible, and which the intellect knows as being.
The degrees of supra-rational knowledge
The second part of the book deals with supra-rational knowledge. It's about the knowledge of God. For Maritain, faith and reason are not conflicting. There is a great harmony between nature and grace. Again Maritain distinguishes in order to unite. There are three wisdoms. The first one belongs to the natural order, it is based on reason, the domain of metaphysics. It's the ananoetic knowledge, also called natural theology. Above the natural theology, stands the science of revealed mysteries, which is called theology. It is reason illuminated by faith. It's certitude is superior to metaphysics, because it has a divine origin. Then above all, there is the mystical wisdom or infused wisdom which consists in knowing the essentialy supernatural object of faith and theology, Deity as such, the expierence of God, in which we can know Him in His essence. Faith alone is not sufficient, it needs the gifts of the Holy Spirits and the theological virtues of faith and hope, infused moral virtues.
Some remarks
Like I said earlier, you need a decent philosophical training to understand the material presented. The book presupposes knowledge about the battle for the universal in the middle ages, the philosophy of Descartes, the tradition of idealism and logical positivism.
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He did establish the K identification number system which has stood the test of time at least in this country.
His real contribution is in identifying Scarlatti as a real musician writing music of extraordinary merit. His chapter on Scarlatti's harmony is very difficult reading.
The last chapter on "Performance of the Scarlatti Sonatas" should be read again and again by every musical teacher and student (he talks about tempo, rhythm, phrasing, articulation and attitudes).
Of course, one must have the sheet music on hand to see what it's all about, and a mind-set ready to accept Scarlatti into the company of Chopin and Liszt as well as Granados and Albéniz.
Kirkpatrick talks a little about the influence of Iberian song and dance forms on the sonatas of Scarlatti; a few others have scattered hints on this subject. I think the world would welcome a full-blown research here as a fitting sequel to this book.
What it DID do was give me a good morale boost. The writer owns the publishing company that makes the book, a successful legal self-help publisher in business 30 years. It reassured me that a lot of the things that seemed like the right thing to do (driving a modest car among them; no more Corvette for me since I went out on my own) were, in fact, sound ideas. It does make sense to focus as much as you can on service because it's the most profitable; this reassured me that my decision only to specify but not to sell hardware and software (let somebody else have the 2% mark-up and spare me collecting tax) was probably the right one.
It also confirmed for me that it's perfectly normal and reasonable for businesses to ramp up slowly at first, and I am indeed building good clients slowly but steadily and it's nice to know from reading what an old hand has to say that I'm not behind the curve because my business hasn't grown explosively.
There were definitely some ideas in there that I have taken away that have made a significant impact on me; I had considered the possibility that at some point I would open a franchise restaurant in a particularly choice, unexploited area with massive traffic volume near where I live, but having read that chapter on franchises I'm absolutely convinced owning a franchise could never be for me. Who becomes an entrepeneur so that they can have their every idea circumscribed by someone elses rules?
I'm not sure this book would really help someone who's been self-employed 30 years like the author has, but for someone green like myself it's make a real impact. I really liked the tone of the book and the author seems emminently likable, honest, and direct. I highly recommend it.
He read "Drive a Modest Car" (a feat in itself, as my dad's not one to pick up a book, but he said he felt like the author was speaking his language, which impresses me to no end). He found that a lot of his instincts regarding how he did business were embraced by the author, such as giving credit for good work done by employees, and picked up some ideas he then implemented, including not working long hours (finally!).
It's probably the best gift I ever gave him.
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It is very easy to fell victim to novelized history when relating the events as extraordinary as the events of Edward's reign. Not Charles Ross. He is extremely well researched and versed in the records of the period, and presents the somewhat dry details of the records of the Household and Exchequer, in an interesting way and extremely well cross-referenced. Internal English sources are corroborated by continental and papal records. I would recommend this book to a serious student of history.
Also see Charles Ross's "Richard III" for a mysterious, bloody, and tragically brief concluding reign of Plantagenet dynasty. This one is also highly recommended.
Charles Ross wrote a fascinating book on this puzzling ruler, making as clear as the scanty and somewhat unreliable records allow the course of Edward's life and reign, and the various episodes that both fascinate and puzzle. The book (with a short introduction by R.A. Grifffiths rather than a revision by him) proceeds first by laying out the story, and then returning to give separate investigation of various aspects of Edward's rule, such as governance, his relations with the community and his finances. This latter subject is particularly well handled, as is the penultimate chapter on law and order. The story is well told, without excessive pedantry and without any attempt to hide when the record is unclear or the author has had to make large interpretations. One may not really know or understand Edward by the end of the book, but one's feeling is that it is the man himself who escapes capture by the biographer's art, not any weakness of the biographer himself. For those interested in such matters - and this is not light reading - Griffith's biography should prove highly satisfying.
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His words and ideas are so powerful and deep that we soon realize that they didn't come only from a brilliant mind, but also from a warm-hearted soul!
That's exactly what this book is about: Its sentences break through your brain and penetrate right into your soul! Emerson's optimistic view on human beings and life can only reinforce our courage in mankind and, especially, in ourselves!
What else can I say? His speech is direct, he defends all the good values, tell us to have confidence in ourselves and show us that passing through life with dignity is a matter of choice and courage, and that it simply doesn't change with time. It was like this a thousand years ago, it will probably follow the same rules a thousand years f! ! rom now.
This is the book I grab to comfort my spirit when I'm having difficult times... :) It is a guide that make us believe that anything is possible when we really want it! " Self-Reliance ", one of the essays inside this book, is a masterpiece in its own and I believe it should be studied in every high school, instead some of the crap we are usually obliged to read!
This book can shape your spirit and your mind. It is also possibly THE BEST self-help book you could ever own and, yet, a great literary work.
I would rate this book as ageless and I'm sure the future generations will be still interested in it, in the same way we are in those ancient Greek and Roman texts.
This is precious culture and food for your soul as a bargain! Do not waste more time. READ IT!!!
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Please don't become critical or skeptical when I tell you that I have lost quite a few games of my own in my trek through this book; after all, chess is a mentally demanding game. But, I have also won many more games against strong opponents than I have in the past. That says a lot for that exercise, but, to do that with this 3-in-1 book in particular, I believe, is an extremely required activity for any good amateur wanting to improve even more greatly in chess, whether to increase your chances at casual victories or to win in more tournament games!
Speaking of tournaments, this book also gives you tremendous insight to what goes through a top-level player's mind as the tournament progresses; it's more than just a series of games. Furthermore, the editors (or was it just Mr. Tykodi?) at various points throughout the book, did an excellent job at providing improved suggestions (moves, that is [whether from a computer or from their own analysis]) where Mr. Purdy (with all due respects) may have been a bit short-sighted.
And then there are the openings!! If you crave openings knowlege and tips, this is truly a recondite handbook to a few of the classically popular ones; the Sicilian only showed up in the Spassky versus Fischer match. I had always been one to spurn the Slav, but, it was definitely the most popular one among Euwe and Alekhine.
I had not studied many Fischer games at all before my journey through the "How Fischer Won" section of this book. And now after playing through his games (via tactical vision), I must say he is a "mad genius" on the chessboard!! Many of his moves left my mouth wide open in awe! I had studied chess consistently for at least 5 years before this book and never have I come across any player more outrageously spectacular than Bobby Fischer; keep in mind I've always been of the "don't believe the hype" mentality. But, I'm from Missouri, and he definitley Showed Me!! He shows that you shouldn't shut a move out of your mind simply because you see that your piece will be captured; play it through in your mind first and calculate beyond that!
Don't be afraid at all to mark in this book like crazy; it's really the only way to imprint the information on your brain and it'll make review of the book much easier (I can't imagine going through this book word-for-word and move-by-move again). It is truly a journey.
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Joy Melcher, Civil War Lady Magazine
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A lost tale found after 150 years and I am so glad that I have found you.