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I read the edition that was translated by Ralph D. Sawyer, and I thought his work was excellent. The book flows very well and for the most part easy to read. Sawyer wisely informs the reader that each chapter should be evaluated on its own and to keep in mind how the chapters relate to one another.
Those who read it may find useful information that they can relate to in their own lives, however, one must be cognizant that not all concepts would be practical. Perhaps, the results of applying certain concepts specified in this book in everyday situations could be detrimental or even disastrous, for example in a work environment. After reading his book I learned that Sun Tzu's strategies are not only useful to military strategists they can also be used by entrepreneurs, in competitive sports, or any adversarial type situation. In fact, some Japanese businessmen are required to read this book due to its wealth of information and advice on competitive situations.
Since I am planning to enlist in the United States ARMY as a second lieutenant upon my graduation from college, I felt that reading the Art of War would be very beneficial background information for my career choice. This book is excellent reading for someone-such as myself-who has limited knowledge about military strategy, specifically, the theories and concepts of Sun Tzu. I read Sawyer's version for his substantial introduction and insightful historical background information as a means to gain knowledge on the ways of ancient Chinese culture, writing, time periods or dynasties, politics, economic life, and warfare. I especially enjoyed the passages on ancient warfare and its weaponry-- such as the chariot, horse and cavalry, armor and shields, and the sword; it shows how far we have advanced in warfare over the centuries.
Furthermore, Sawyer analyzes battles in which Sun Tzu was thought to serve as commander, and he also provides maps of the three warring states to allow the reader visual examples. I did like the descriptions of the battles among the warring states as Sawyer reconstructed them; they were very detailed including initial troop deployment followed by second, third, and final phases of the battle.
In order to better understand the ramifications of Sun Tzu's time, Sawyer provides history on the three warring states-Ch'u, Wu, and Yueh. Although, I found these particular passages quite interesting I have never enjoyed learning about history, and this book is no exception. In all honesty, I did become rather bored while reading the author's in depth account of certain aspects of Chinese history. It is my opinion that the book detailed specific events that did not contribute to the book as a whole. Additionally, some of Sun Tzu's theories and concepts were ambiguous which could result in the reader misinterpreting as well as misapplying the concepts. Moreover, Sawyer only provides an analysis on a few of Sun Tzu's concepts on warfare; therefore, it is left to the reader to interpret each concept. Sawyer even suggests that the reader obtain other books and publications to fully understand the meaning of each thought, theory, or concept provided by Sun Tzu.
Before I read this book, I would have considered Sun Tzu a barbarian with an ineffective approach to warfare; however, upon completion I realized that he had repeatedly stressed the importance of human preservation, self-control, and avoidance of all military engagements if at all possible. Conversely, Sun Tzu utilized tactics and strategies that required death and destruction when necessary.
I recommend this book to anyone having any interest in ancient Chinese warfare; it is worthwhile reading. The Art of War is by far the most informative military strategy book I have read to date in that the author discusses all facets of warfare for purposes of defeating the enemy. Having said this, I believe the Art of War is not a "once read." In order to understand all of Sun Tzu's concepts and theories on warfare the book must be read several times.
If you looking for a historical document I highly recommend this book. Sawyers interpretation is excellent with a clear understanding of Chinese culture and history. He uses numerous examples of battles that occurred in Ancient China, during Sun Tzu era. His writing is clear and easy to understand. I have read other interpretations of the "Art of War" and some areas are esoteric and confusing, not so in Sawyers version. Sawyers book is almost like having two books in one. He has a concise history of ancient Chinese military, he has his own comments (don't neglect reading the foot notes section.) besides an excellent interpretation of the text. After reading Sawyers translation, I now use it as a guide to base the accuracy of other translations.
Again this is not a "business" guide adaptation of Sun Tzu's book, it is a true historic translation of Sun Tzu's Art of War. I believe Sawyer truly communicates the message Sun Tzu actually meant to convey in his book, as military guide. If you're interested in the military might of ancient China I cannot recommend this book enough.
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Mokhiber is the editor of the "Corporate Crime Reporter" and Weissman is the editor of the "Multinational Monitor." The text of the book consists of 60 articles taken from these two periodicals divided into eight sections as follows:
1. Corporate Crime and Violence
2. The Corporate Attack on Democracy
3. The Global Hunt for Mega-Profits
4. Corporation Nation
5. The Big Boys Unite: Merger Mania in the 1990's
6. Commercialism Run Amok
7. Of Sweatshops and Union Busting
8. Do I Have to Arrest You? Corporations and the Law
As a collection of news columns, the book consists of anecdotes with conclusions that tend toward hyperbole, but for the most part are accurate, if a bit emotionalized. Since each article was written for the intended audience of subscribers to the two periodicals (the date is indicated at the beginning of each), they read like they are preaching to the converted. No neoliberal will be convinced of such a statement as:
"Most corporate criminologists agree that corporate crime and violence inflicts far more damage on society than all street crime combined. That includes killings and deaths."
The authors provide no non-anecdotal evidence for what might seem an astounding statement, but I have read widely enough to know that it is essentially true, depending on how you define "corporate crime." This assertion is repeated twice elsewhere, indicating little or no editing before assembly here. A few of the articles are followed by a one or two paragraph update bearing on events that happened between original publication and the date this book went to press. There are no footnotes, and scant reference to any sources for their information. I suppose if you have access to Nexus or something similar, you could do a date-limited search (based on when the article was written) to find out more.
It would have been nice if Mokhiber and Weissman had provided an over-arching introductory essay of, say, 20 pages, giving an overview of the problems involving the ever-increasing expansion of corporate behemoths, drawing a relationship between relative power and systemic greed-driven flaunting of the law, and putting into historical context the privatization of profits and socialization of costs. It was lazy and irresponsible of them not to do this, and that is why it gets only three stars.
The book is a quick and fascinating read, but I recommend you check it out from your local library. That's what I did!
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Some may not like the occasionally flippant tone which is Rivers' hallmark but there's no doubt in my mind of her sincerity, depth of determination and that she grew through the horrible suffering she felt at the suicide of her husband. She describes some very personal difficulties with style and candor.
She does not advocate the currently fashionable "society of victimhood" and cites as one example a woman who witnessed the tragic shootings at Kent State in 1970. This woman's view in 1995: "my life stopped" - Joan's view: "Get over it - that was 25 years ago! How can your life stop?" Sounds flippant but if you read the book you'll see that becoming a self-pitying zombie helps no one and there is ALWAYS someone worse off than you.
Excellent book, uplifting, interesting and unpretentious (Joan mentions she doesn't have a PhD she has an IBTIA [I've been through it all]).
I highly recommend it even if you aren't going through a crisis - it will help you understand someone who is.
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Actually, it's not a bad evocation of a frantic era and how it ended. Berton paints some great word pictures of what it must have been like to travel with the Wolverines and party with a still young-and-healthy Bix. The skeptical or more serious reader, however, may speculate on exactly where the facts end and the fiction begins.
For a more even-handed bio, a better bet is Sudhalter/Evans' BIX: MAN AND LEGEND, which treats its subject with respect without turning into a dry listing of facts and dates.
Still, REMEMBERING BIX is a fun read for anyone in love with Bix, his music, and his times.
ralph berton is a very sensitive writer. his ability to draw in the reader is formidable.
i loaned my copy to my mom, so i came to amazon to buy another copy.
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Perhaps the author made a mistake, and should have titled his booklet "Attacking the Strawman: How I Singlehandedly Knocked Down A Fictitious and Irresponsible Caricature of Evolution"
Take, for instance, Professor Richard Lewontin, a geneticist (and self-proclaimed Marxist), who is a renowned champion of neo-Darwinism, and certainly one of the world's leaders in evolutionary biology. He recently wrote this very revealing comment. It illustrates the implicit philosophical bias against Genesis creation - regardless of whether or not the facts support it.
"We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door." -*Richard Lewontin, "Billions and billions of demons", The New York Review, January 9, 1997, page 31.
So here we have one of the world's leading evolutionists admitting what the general public was never told - that evolutionists have universally accepted a materialistic interpretation scheme as truth. All evidence stands or falls based upon it's fit with the dogma of evolution. Any data that does not fit within this hypothetical framework is discarded or explained away.
But let's not stop with Lewontin. Let's see what other prominent evolutionists have actually admitted. Is evolution truly fact, or faith?
"The more one studies paleontology, the more certain one becomes that evolution is based on faith alone . . exactly the same sort of faith which it is necessary to have when one encounters the great mysteries of religion."-*Louis Trenchard More, quoted in "Science and the Two-tailed Dinosaur", p. 33.
"Our theory of evolution has become . . one which cannot be refuted by any possible observations. Every conceivable observation can be fitted into it . . No one can think of ways in which to test it. Ideas either without basis or based on a few laboratory experiments carried out in extremely simplified systems, have attained currency far beyond their validity. They have become part of an evolutionary dogma accepted by most of us as part of our training."-*L.C. Birch and *P. Ehrlich, Nature, April 22, 1967.
"[The theory of evolution] forms a satisfactory faith on which to base our interpretation of nature."-*L. Harrison Matthews, "Introduction to Origin of Species," p. xxii (1977 edition).
"The facts must mold the theories, not the theories the facts . . I am most critical of my biologist friends in this matter. Try telling a biologist that, impartially judged among other accepted theories of science, such as the theory of relativity, it seems to you that the theory of natural selection has a very uncertain, hypothetical status, and watch his reaction. I'll bet you that he gets red in the face. This is `religion,' not `science,' with him."-*Burton, "The Human Side of the Physiologist: Prejudice and Poetry," Physiologist 2 (1957).
"It is therefore a matter of faith, on the part of the biologist, that biogenesis did occur and he can choose whatever method of biogenesis happens to suit him personally; the evidence of what did happen is not available."-*G.A. Kerkut, Implications of Evolution (1960), p. 150.
"If complex organisms ever did evolve from simpler ones, the process took place contrary to the laws of nature, and must have involved what may rightly be termed the miraculous."-*R.E.D. Clark, Victoria Institute (1943), p. 63.
"The fact of evolution is the backbone of biology, and biology is thus in the peculiar position of being a science founded on an improved theory-is it then a science or faith? Belief in the theory of evolution is thus exactly parallel to belief in special creation-both are concepts which believers know to be true but neither, up to the present, has been capable of proof."-*L.H. Matthews, "Introduction to Origin of the Species, by *Charles Darwin (1971 edition), pp. x, xi (1971 edition).
"In fact [subsequent to the publication of Darwin's book, Origin of Species], evolution became, in a sense, a scientific religion; almost all scientists have accepted it and many are prepared to `bend' their observations to fit with it."-*H.S. Lipson, "A Physicist Looks at Evolution," Physics Bulletin, Vol. 31, p. 138 (1980).
"[Karl] Popper warns of a danger: `A theory, even a scientific theory, may become an intellectual fashion, a substitute for religion, an entrenched dogma.' This has certainly been true of evolutionary theory."-*Colin Patterson, Evolution (1977), p. 150.
"The irony is devastating. The main purpose of Darwinism was to drive every last trace of an incredible God from biology. But the theory replaces God with and even more incredible deity-omnipotent chance."-*T. Rosazak, Unfinished Animal (1975), pp. 101-102.
For those interested, I recommend checking out the AnswersInGenesis and ICR (Institute for Creation Research) websites for much more information.
Also, I recommend picking up a copy of "The Mythology of Modern Dating Methods" by John Woodmorappe, "In Six Days: Why 50 Ph.D. Scientists Choose to Believe in Creation" by John Ashton, "Bones of Contention" by Marvin Lubenow, "Darwin's Black Box" by Michael Behe", "The New Evidence That Demands a Verdict" by Josh McDowell, and "Creation Scientists Answer Their Critics" by Duane Gish.
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The title of the book is misleading. Production issues are addressed but very little of interest is available on authoring. If you need to learn about authoring in depth, look elsewhere.