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All of us would easily identify with the author and what she thinks inside her. If you have a problem with your in-laws, or too focused on the world, or lack a personal fellowship with God - this is a good book for you.Betty's dad is also a great blessing. About the title though, it is quite misleading. I bought the book because i was interested in Near death experiences and heavenly visions,but i was quite disappointed Betty only saw a little. Maybe that's why its only a "glimpse." Anyway, her miraculous life story and touching message makes up for this.
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The first part is given over to discussion of the Sumerian culture and the mythology of Inanna. The first chapter dupes as an intro and is autobiographical, which is nice, as it's good to see why an author has chosen to write any book. Chapter Two could be summed up by the statement that Inanna is "all encompassing", but the author chooses to spend a dozen pages saying it. To be honest you can safely ignore Chapter Two. Chapter Three is far better, giving a succinct history of pre-Sumerian cultures during the Ubaid period. Chapter Four is also very good as Meador gives a history of the archaeology of the Sumerian period. It continues through Chaprter 5 with an interpretation of Enheduanna's life. Several interpretative anomalies and assumptive theories leap out in chapters 5 to 7. For example, the single disk that was found stating: "Enheduanna..., daughter of Sargon" is interpreted as literal, even though, as the author acknowledges, this presents a dichotomy (as other Sumerian scholars also acknowledge) of incestuous rituals described in Chap6, pg 61. Given all these scholars and the author agree it presents a problem it might be prudent to theorize that the term 'daughter' is ritualistic and not literal. But, by taking the literal interpretation, it has allowed the author to present a full princessly/priestessly life of Eduhanna with no primary source to back it up.
Chapter 7 begins to discuss the 42 hymns and 3 poems. Hymn 8 speaks of the 'seven seas' which throws up all kinds of questions, given the relatively modern usage of the term. What seven seas were the Sumerians referring to? The author starts to provide assumptive criticism of the hymns and the statement that: "In these works she created a role for Inanna never before explicitly stated" is not teneble. That's akin to saying that Homer was solely responsible for creating the roles of Achilles, Hector and Agamemmnon in the Iliad just because his is the earliest record. Something so patently untrue any Hellenistic scholar would deride the statement. It is further erroneously backed up by the statement: "Enheduanna draws a complex picture of Inanna that had probably never been articulated before." 'Probably'? Alarm bells began to go off on reading that, if the author isn't convinced of her own thesis. Another example is the hymn section on pg77 where the word 'captive' is transliterated to mean she was exiled and there is subsequent psychoanalysis of her state of mind in this 'exile'. Perhaps the word 'captive' is symbolic. It is, after all, a liturgical hymn.
What is also frustrating, and Meador's amateur historian status perhaps explains it, is that (in this section) hardly any of it seems to be her own original thought. It's a constant procession of secondary author quoting, almost as though the author feels she needs professorial agreement for her points to be valid. Which is clearly not true, given the latter sections of the book. The book is good enough without a regurgitatory summation of other secondary sources.
The second part is given over the the poems and is so much better. Brief intros, the translation (my only desire would be for a parallel cuneiform alongside the english, as translatory license is obviously given; unless the author knew when and where Enheduanna was using slang which I doubt) then the commentary on the text. Not a sniff of secondary sources just free-flowing precise scholarship. Indeed the differences between what I term part I and part II are vast.
The first 'poem', between An, Innana and Ebih, has Meador drawing parallels to Eden.There was a very interesting comment on there being a pre-Edenic myh with Adam having a wife before Eve, named Lillith which was new. The second, lauds Inanna's powers, the reverence and rituals due her, with commentary on the personas of Innana. The third, exalts Inanna after a claimed actual event.
To conclude, a tale of two parts. In the first the author tends to switch between literal and figurative interpretation to fit her theories and you end up asking more questions than receiving answers. In the second , the translations of the poems are extremely well done and the sense of devotion to Inanna shines through. The author leans towards a spiritual translation rather than an factual one, and therefore you need to read it with an awareness of 'bias' to the imparted message, but as a current up-to-date version of religious Sumerian poetry this is excellent.
Three complete poems of Enheduanna are represented here, and just the first one, "Inanna and Mount Ebih," is well worth the price of this book alone. There are many other small poems, little titbits of the ancient Sumerian hymns, which are equally enlightening. The translations, as well as the original texts are beautifully done, reading easily as poetry. If you like goddesses and you like poetry, this is a good thing to check out!
I already own "Inanna: Queen of Heaven and of Earth," by Wolkstein, so I am well familiar to Inanna as a goddess of love and warmth. The texts contained in this book are the exact opposite; many show the violent side of Inanna. But this is exactly what is important, because Inanna is a goddess of duality, that symbolizes at many time's man's ancient connection with the spirit and his natural instincts. In ancient Mesopotamia, gods were often feared for their great powers, and harshness upon those that wronged them. Its great to have a new point of view, especially one that is as powerful as this. For the serious student, I'd reccomend getting both books, that way you can have a really clear picture of the glory of Inanna.
The author spends a lot of time giving information about the ancient Sumerian customs, which I find to be very useful. For example, the Sumerian marriage rite, which I had never known much about.
Now, I do have one complaint about this book. The author tends to include WAY too many references to the Bible, as well as a really strong feminist view point. While this is in fact interesting at times, its taken to the extreme in several places, such as at the end of "Inanna and Mount Ebih." I would say that for those of you that dig gender studies, you'll find it enlightening, but I would have preferred to see more information on the ancient Sumerian way of life. Oh well.
Highly reccommended.
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This was her first holiday, she has known Litrik since she was a student nurse and she knew her life wasn't complete, but was caught by her aunts. This is not an easy book; Litrik has a dying child he wants Francesca to care for. Also, Ms. Neels makes the story so that one-minute you dislike Litrik, the next you don't, and so forth. It's as though she can't make up her mind. If it wasn't for how Litrik's character was unsettling; especially after the death of his daughter, I would have given this plot four stars
[from the back] **********SHE NEEDED TIME -- AWAY FROM HIM!
Likable, sensible Francesca seldom met anyone she didn't get along well with. In fact, as ward nurse of a Cotswold village hospital, she was considered perfect.
Except, it seemed, in the eyes of Dr. van Rijgen, an arragant specialist, whose manner often sparked feelings in Fran she couldn't always fathom or control.
But now, on vacation in Holland, Fran felt free from those unsettling encounters. That is, until the eminent doctor tracked her down...... **********
This is one author, that no matter what, I will keep her books --- they can be loaned to anyone without fear of content.
Her doctors always seem arrogant but hide strong feelings and it takes a wonderful woman to awaken him to love.
The Secret Pool is #1 for appearance in other books -- #2 is The Girl With Green Eyes #3105 and possibly #3249 [I find this important to my reading enjoyment]
You will enjoy these great books.
THE SECRET POOL is one of her best. It is certainly--hands down--the most emotional. Skip the tissue, go directly for the paper towel. But of course there's a happy ending. Hear, hear for Dutch professors and English nurses.
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As a modernized China re-engages the world confident of its destiny on one hand and betraying insecurity about its traumatic past on the other, Sargeant's work is an essential background reading for any foreigner with a serious interest in engaging China at a deeper level.
The book is also full of interesting stories and anecdotes of all aspects of old Shanghai - the parties, social gatherings, etc, and carries on right up to the communist takeover (when newer and even more devestating things happened). Many interesting photographs. For anyone who's been to the city recently and seen how much of the pre-war architecture survives, this book will be a treat. The author gets a little lost at the end - perplexed (sarcastic?) at Europe's seeming abandonment of the place to the Japanese without a fight, though it seems obvious that London was more worth saving than a ruthless mercantile city like Shanghai - kind of a pre-war Hong Kong is what it was, and clearly from these pages not so much glamorous as crass. Well-worth the read, this book will give the reader much food for thought as to China's current direction and unhealthy work conditions. Must Peking try so hard to follow in the ways of its more ruthless ancestors?
Another good description of Shanghai's interesting and horrible sides is W. H. Auden's and Christopher Isherwood's 1930's account, "Journey to a War."
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One of the main themes that run through this book is that age is perceived only as a decline or deterioration from youth. This assumption has become so pervasive throughout the professional community and society, that Friedan finds older people believing it to be true, having all bought into the decline model of aging. She writes each chapter challenging this assumption, pointing out the injustice along with the solution, usually through social-political change. This is reflected in such chapters as 'Denial and the "problem" of age', 'The Retirement Paradox', and 'A Paradigm Shift from "Cure"'.
In the 'Denial and "Problem" of Age', one of the things Friedan finds is that media consistently leaves out any appearance of older individuals on television and in advertisements saying "The blackout of images of women and men visibly over sixty-five, engaged in any vital or productive adult activity, and their replacement by the "problem" of age, is our society's very definition of age." She goes on to say, "Clearly the image of age has become so terrifying to Americans that they do not want to see any reminder of their own aging." She realizes the image of age was viewed as one of decline and deterioration, a mystique, not of desirability, but of trepidation. Growing old has almost become unspeakable, which stems from our obsession with youth.
Friedan takes on the ageist ideology of corporate America in the chapter 'The Retirement Paradox', saying at sixty-five or even before, older workers are forced into retirement, If not by law, then by social expectation, when many still want to work, and still have one-third of their lives still to live and be productive. Declaring this a great injustice to older workers, Friedan believes we don't have to continue to be structured in terms of lifespan of the past, suggesting that companies who are smart enough to adjust to the increasing population of older workers will be able to harvest enormous talent.
In 'A Paradigm Shift from "Cure"', Friedan believes the assumption of age being likened to sickness or debility keeps the medical community and even the elderly themselves from dealing with the symptoms of legitimate illnesses. The role of functional assessment is important in treating the elderly, saying, "A new version of the old-fashioned family doctor, trained to treat the whole person, is what is needed." She goes on to say "Doctors and nurses must go beyond medicine's two traditional goals: " to cure disease and to prevent disease." Their goal now has to be to preserve and improve the quality of life for the older person." For Friedan, the paradigm shift is one from the passive medical model of care of the elderly to actually controlling their own age.
Friedan undertakes issues that haven't truly been addressed before, so as a gerontologist this book is important to me. She opens our eyes to the social implications the decline model holds for our elderly, and the paradigm shift that needs to take place if we are going to look at the abilities and qualities that may develop or emerge in men and women in later life, and contemplate new possibilities for their use.
Going beyond, or the transcendence of age is how Friedan concludes her journey. Given the new possibilities old age holds, she believes the elderly have to be pioneers of a new kind of age. She found these people all across the country, applauding old age instead of dreading it. She sees old age as an opportunity for a new beginning, a new horizon, to do the things you never had the chance to do before. These people were continuing to evolve and grow into their new age. Those who originally were searching for the fountain of youth, found the fountain of age instead.