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Like Any text book it has to be opened and read to be useful
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Jacques Lacan was much more than a psychoanalyst. In his investigations of language and his twenty year long seminar in France, he explored a realm of topics interesting to scholars in a variety of fields: sexuality, language, the self, the unconscious. Probably his most groundbreaking work - partially contained in this volume - concerns the importance of language as expressing our desire, our need for love - a desire, by the way, that can never be fulfilled and results in pain and frustration.
Anthony Wilden provides a decent translation, but all translations of Lacan's work - like the writings of Derrida - face a very difficult task. Highly recommended...
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but never really looked over the accompanying info.
In my opinion, the publisher has committed a travesty. this book has only 28 readable pages including the table of contents.
It has 6 black and white photos, and the print is all large
print. any "big star" to allow such a book to be sold for this
price is pathetic. DO NOT PURCHASE THIS BOOK!!!!
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I disagree with Mr. Clark's approach, in that he judged apparently the book with a "checklist" of all the features that he should expect to find in any experience of someone passing the portals of death. That is a mistake, especially since the purported source of the verbiage in this books, Mgsr Benson, never claimed to be delivering to us an all-inclusive description of either God's plan for men on the earth, nor of the precise experience of dying and passing into the world beyond. Not only that (and I speak from the collective message of all three of the books), Robert Benson admitted that his own progression is not what it might have been, and that he only claimed to describe things that he witnessed in the realm where he took up residence (the lowest of the realms of light), and in his brief excursions into other realms.
It is clear from the context of his descriptions that those who inhabited the realms lower than his own, the realms of darkness, lacked certain comprehensions of how things worked, or had certain unresolved character issues which prevented them from moving up. It is only reasonable then that Mgsr. Benson might have also had certain things that he hadn't yet mastered or comprehended which prevented him from inhabiting any of the four realms of light higher and more brilliant and beautiful than his own beautiful realm. Consequently, it would have been impossible for this book, given its context, to give any comprehensive description of "The Plan," as Mgsr. Benson not only wouldn't have had much personal glimpse of higher realms, but likely he wouldn't have comprehended all that might be required to progress through them.
Nor do I feel that the descriptions given in these books rule out "reincarnation," as he is simply relatively silent on the actions necessary to move up in progression. It is interesting that during one visit (given in the first book) he had with an extremely high-level being, a ruler of all the realms, he says that this man had been in progression for "countless eons of time." How inconceivable that someone could be in progression for such a long period of time, and yet have only 40-80 years of experience in mortality "on the earth plane" so to speak, where we must "walk by faith," as clearly from the collective near-death literature, the issue of "faith" is not so difficult as it is in our present situation. As these books attributed tremendous importance to our actions and attitudes in this life as a determining factor in what realm we "suited ourselves to" within the hierarchical realms of the spirit world, it seems therefore requisite, to me, that one have again mortal experiences to be able to "do the work of progression" "by faith" in order to qualify for the higher realms.
One of the primary purposes for the books stated in the first volume was to set certain things straight that Mgsr. Benson feels were errors committed during his life. As a well-renowned Catholic author, he had written extensively on "Orthodox" Catholic dogma. When he arrived on the "other side," he simply discovered that virtually all that he had written simply wasn't so. Consequently, he seemed to focus on those orthodox doctrinal errors that he felt he had incorrectly written about, and for which many people had placed deep trust in him for as a religious teacher, and by the way, which things are still read today by many avid Catholic devouts. Most of Mgsr Benson's writings are available on-line today on Catholic-related web sites. It was these errors that he felt the strongest desire to correct, and not to give any descriptions in any comprehensive way.
I found the first book (and the sequels only if considered as one work with the first book) to be refreshing and enthralling, and were also a tremendous balm and comfort to my sister who at the time we gave her the books, was dying of cancer. In the remaining few days of her life, she was in and out of the "spirit world," and during one of her last moments on "this side," related seeing the "rest homes" so to speak that Robert Benson described in some detail in the first book, where newly arrived people often go in the spirit world to recover from a traumatic passing, or to adjust to conditions there.
Please read the first book first. Read the others then if you have a thirst for more of Robert Benson, however, the sequels do not contribute significantly further to the understandings and concepts encapsulated in the first book.
John Pratt
prattjw@sisna.com
Manti, Utah (non-LDS)