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We have denied the divine aspect of nature and of ourselves via materialism and scientism, thus in the Nietzschean perspective killing God (or the gods) and displacing the truly mythic and religious qualities of existence. Mr. O'Hear also encourages the reader (in a sort of Buddhist way) to accept the fact that with life comes suffering and that modern day Western humans hide from this fact. We hide behind psychotherapy, antidepressants, alcohol and drugs; we fill our days and nights watching television, surfing the internet, and otherwise being involved in the trappings of pop culture. And, much to our misfortune, we increasingly see things in a Darwinian manner, believing that we are merely machines of reproduction. Always seeking pleasure and avoiding pain, the much needed development (or redevelopment) of spirituality and human wisdom have fallen to the wayside. For the author, this is where the emphasis on life should return. Life, as in art, should be an expression of Beauty in the archetypal sense.
While Mr. O'Hear's observations of our society may be bleak in themselves, there is nevertheless the notion of hope for our species suggested throughout this book. Hope most assuredly is an element of the divine. Hope is above our bodily animality and mortality, our base cravings and desires.
Hope, however, is more than mere optimism. Hope is an acknowledgment that our spiritual future is more important than our material past.
This book will definitely make you think. Highly recommended.
It is more than coincidental, according to the author, that with the rise of science and technological innovation a new, much more limited and "operationally (read superficially here) defined" notion of progress means has for all intensive purposes diminished it, for science and its accompanying rationalistic ethos can only address certain aspects of a quite limited range of questions and issues of all those concerning mankind, and not necessarily the most cogent or meaningful at that. Indeed, our forbearers much better appreciated and understood that scientific technique itself could never meaningfully address moral, ethical, or philosophical issues, for these are by their very nature beyond the scope of such a rationally limited enterprise as science. Instead of recognizing the limitations of science however, we seem to have redefined progress in such a venial fashion as to make it virtually meaningless. O'Hear believes that our age is one devoted almost exclusively to a revolution of technological innovation and serving narrowly defined human rights and needs, and he argues that most of us find ourselves profoundly limited in terms of the scope of our own lives to ones characterized by material striving for individual comfort and happiness.
Yet through the very act of defining our notion of progress so narrowly and superficially, their utility in terms of providing any satisfaction or meaning to the individual is systematically frustrated, and seems rather meaninglessly channeled into a characteristically trivial pursuit for more material goods. Until we learn to redefine the nature of our quest into a world-view better invested by a reinvigorated appreciation for a more aware, introspective and characteristically moral and ethical standards, our progress will tend to be limited to the pettiness of material acquisition. Under such circumstances, our chances for achieving any true and substantial progress on the road to the traditional meanings of progress are poor. So long as we continue to view progress in such an impoverished, limited and superficial way as to limit it to material comfort and greater personal wealth, we will likely go no further in any meaningful way. This is an interesting book, one that substantiates the same kinds of traditional arguments that traditional scholars have made regarding the nature of contemporary society and the dangers associated with our increasingly exclusive scientific and rational orientation toward each other and the world.
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Edward J. Goldschmidt Jr., M.S., DABMP, ...
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Fairchild was born in Houston, and grew up in West Texas, Oklahoma, and Kansas. His upbringing very much shows in his work. This is the poetry of the blue-collar working class. This is very much the poetry of the west and of Texas. Fairchild writes mostly longer narratives and dramatic monologues (most with longish lines). Some of the best poems of his are: "Beauty" the 10 page narrative of the working man, and this poem is phenomenal. It is one of the best contemporary poems written. And in fact, the only modern day narrative that is better is Dave Mason's "In the Country I Remember", though not by much. There is also one of the best baseball poems in recent years (or maybe the best baseball poem ever), "Body and Soul", a great narrative that runs a few pages and touches on the truth of the human soul of the working man. Also of great note is "Keats" (it'll surprise you) and "Cigarettes" a poem that finally gives us a reason to smoke. Or at least an understanding. The other poems in this collection are also great, those four are just the best.
There are two signs that clued me in that this was going to be a great book (other than the finalist of the Nat'l Book Award). The first were the blurbs. R.S. Gwynn, the modern day Pope, says "[Fairchild] measures a world inhabited by those for whom life has made its meaning plain by constant subtraction...both real and mataphorical, that figure so prominently in this collection." Dana Gioia says of this collection: "Fairchild boldly plundesr the territories of prose to expand the possibilities of contemporary verse...These fluent poems are amnivorously intelligent. The reader never knows what will come next; but, as deeply psychological in their probings as a novel, they alwasy cohere." Tim Steele, one of the greatest of the modern metricists, says "Fairchild brings sympathetic insight to the people...he has a gift for focusing on those moments when lives constrained by psychological or economic circumstances are touched by beauty and significance." And Wyatt Prunty calls the poems "remarkably textured, genrous, haunting" .
And the other sign of this books importance is Anthony Hecth's introduction. No more needs to be said.
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The writing of Piers Anthony is mediocre at best, lacking in complex characters. His strength is good plots and knowing how to turn teen boys on.
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This book may be a disappointment for those who want expedition photographs as few of the photographs include people. Indeed, having a few more pictures of people would have warranted five stars. Yet, many of the pictures are aerial photographs so the lack of people in many is not surprising. What makes it ultimately worthwhile is the crispness of the pictures, the attention to details on the ridges and valleys of the mountains, the patterns revealed in the flow of glaciers, and so on.
One other point of interest is that this book was the Grand Prize Winner of the 2000 Banff Mountain Book Festival -- the only pure photography book to win that award.
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Basically, the main characters are split into two groups--the group in present-day Eldh and the group in 1883 Colorado. The Colorado group has to deal with fitting into the society and waiting for Jack to show up. Interestingly enough, they have to deal with a vigilante group called the Crusade of Purity. That could lead the reader to some conclusions between the book and a commentary on real life.
The group on Eldh splits when Aryn has to go home to meet her future husband & takes Melia with her. However, this is ok, because she ends up facing up to her past actions that she thought were justified, and becomes stronger in her Craft. The other group is trying to find Grace's sword and make it to the black tower. Along the way, they meet some VERY interesting people....
By the end of the book, everything is in place for the beginning of book 5. I can't wait.
A lot of people don't like Vani but I happen to find Beltan more than a little annoying, this is just me however. For one Beltan gets all [mad] just because Vani happens to love Travis. One thing I don't understand is the whole destiny thing and find this to actually take away from the book. However over all this was a decent read.
I absolutely love these books. Sword and sorcery fantasy is rarely written this well. I really care about all the characters and what happens to them. That is why I am in agony until I get to read book 5. I SO badly want Travis and Beltan to get together. I'm pretty much indifferent to Vani. I think that the author is drawing it out to add suspense. He keeps hinting that Travis is going to get both of them, but he won't just SAY it. I realize that this is great storytelling, but it's killing me. And what the hell was that at the end, where Travis goes to kiss Beltan, and Beltan pulls away? WHAT?? Aaaagh!!