However, Mr. Lewis' real contribution, at least to me, are in the background chapters to the case, in which he goes back to the Alien and Sedition Acts of 1798 and tells of the ongoing tension between free speech and official power. His discussion of the WWI wartime legislation and its aftermath -- a period very much like the post-9/11 era in its attempts to legislate security -- is central to the book.
It is here that he acquaints us with the dissents by Justices Louis Brandeis and Oliver Wendell Holmes, dissents in freedom-of-speech cases that didn't prevail in that time but burn brightly ever since. One Brandeis quote suffices: "Those who won our independence by revolution were neot cowards. They did not fear political change. They did not exalt order at the cost of liberty. To courageous, self-reliant men ... no danger flowing from speech can be deemed clear and present."
Mr. Lewis rightly regards these jurists with awe. Certainly their words are as noble as anything the Founding Fathers wrote on the nature of our liberties. If patriotism means an appreciation of the depth, timelessness and principle of our liberties, then you'll find much of that here.
I have read Anthony Lewis' earlier, arguably more famous book, Gideon's Trumpet, another work of reverence to our legal system, and would still put Make No Law ahead of it, though I also recommend Gideon's Trumpet as well. But this book did reinforce my own appreciation for this country's liberties and I cannot recommend it more highly.
The book has five themes: globalization, risk, tradition, family and democracy. Giddens handles them in turn like he would be playing with his favourite football. Shifts feet, moves forward and kicks when the goal is sure. His playing is readable indeed.
One can rise a couple of leading themes from the book. One is the idea of cosmopolitan tolerance. The other one is the doublesided meaning of risk. On the one hand, risk is what globalization has brought to our daily lives and society at large. On the other hand, risk enables the speed of evolution we are now facing in this global village.
In some parts of the book, one can be very impressed how Giddens summarizes in about three paragraphs what others have written in a 300+ pages of treatise. This is the case of e.g. Soros on global capitalism, Bernstein on the meaning of risk and Castells on information society. Though there are no accurate references - there simply couldn't be - Giddens provides in the end a fifteen page list of selected readings with a short comment on each. I found it very helpful way to put my understanding in a more larger context.
That's the basic message of this book. Americans take freedom for granted, but much if not all of the world had less freedom than the US until the recent past. The first half-century of American independence was marked by chaos, out of which a unique and growing American freedom developed which could not be shattered even by the War Between the States.
Now, and I say this as a Canadian nationalist and not an American chauvinist, the rest of the world is catching up with the US. The result is worldwide chaos. The foundation of Canada has always been peace, order and good government; in recent years, this complacent assumption has been challenged by Quebec separatists and the rise of a new political party in the western provinces. Even at that, Canada is a mild case of chaos compared to what is happening in many countries.
Giddens looks at this chaos in relation to a number of universal concerns -- risk, tradition, the family and democracy itself. In each case, as more people are given the right and ability to make their own decisions, a difficult transition to expanded freedom takes place. Giddens examination of family values is an example of the controversy and confusion that is being generated.
For almost all of history, families were economic units based on the ability of one person to provide an income and another to look after the household and raise children. Now, with both people in a marriage able to earn a self-sufficient income, the basic nature of marriage is changing. It is no longer a case of economics, marriage now involves a democracy of emotions.
On a personal basis, Giddens cites the example of a great aunt who ". . . had one of the longest marriages of anyone. having been with her husband for over 60 years. She once confided that she had been deeply unhappy with him the whole of that time. In her day there was no escape." My own mother could have said the same. Today, there is an escape. Divorce is becoming ever more respectable; once, it would have been unthinkable to elect a divorced president, yet no one questioned Ronald Reagan's divorce and the fact that his next wife was several months pregnant by the time they married.
Now, add this freedom to all other elements of society. Then, expand it worldwide. The result of this phenomena is globalisation. Conservatives in foreign lands denounce it as Americanisation, but it is purely an expansion of personal freedom. When you get change, you get chaos. Out of that, as shown by the chaos prior to the writing of the US Constitution, a newer and freer society sometimes emerges. It's happening in Canada, in China, Cuba and worldwide.
Giddens examines the basics of this growing freedom. Once these basics are understood, the current chaos of globilisation can be seen as a dawn of expanding freedom rather than an insidious American plot to take over the world. On that basis, every country will develop its own freedom even if it doesn't match the appearance of American institutions.
Unless, of course, conservative forces of tradition seize power to end the chaos and restore peace, order and good government. Freedom can be as diverse as every distinct society; repression always wears the same stern face of not allowing people to make decisions for themselves.
As a read, Ripley is captivating and diabolical. The words finely link together the voices and faces that I loved in the film. Anthony Minghella has such a remarkable gift! First English Patient, now Ripley!
All I really have to say about this screenplay is that it is honey--rich, sweet, and easy to swallow. You'll love it!
Mr DePalma sees the signing of the agreement itself as a significant achievement; the three nations, he says overcame decades of prejudice and have struck out on "our shared destiny" based on mutual respect and a committment to free trade. He gives sketches of the political and cultural histories of Canada and Mexico throughout his book and writes best when he mixes these in with stories of his experiences in each country.
Mr DePalma is correct in saying that "we know North America exists, but we do not know North America" and we can thank him for helping us learn a lot that's new about Canada and Mexico. There are however some limits to all this talk of continental unity. In his epilogue entitled "symmetry regained" he argues that NAFTA is removing the borders between the three countries and returning us to how it was before the Spanish, French and British came. He says as we go forward as a continent we will talk about "here" and not about "there".
That may be all well and good economically and politically for everyone, and culturally also for Mexico as we become more Latino. The difficulty with this vision and ultimately then, with the book, is that the perspective from the US is startling absent throughout HERE. Mr DePalma doesn't seem to see the threat to unity when he says that in the US people "rarely are conscious that they share this continent with anyone." What happens then, when political awareness comes with liberals highlighting some of the negative economic side-effects of NAFTA and conservatives drawing attention to the potential social and cultural dangers.
HERE is very one-sided and offers only the positives of free trade and globalization. Mr DePalma does not mention any of the negatives and more importantly, he totally ignores the reality that some of the same constituents in the US that now support NAFTA, if it becomes politically expedient to do otherwise, will turn on it with a vengeance. As a result he sounds a little naive and the book's arguments feel shallow.
As a writer, I admire the clarity and accuracy of observation in DePalma's prose, whether he's unmasking Subcomandante Marcos during a downpour in Aguascalientes or listening to a Mayan soldier for the source of the outrage that fed the Zapatista movement. DePalma doesn't lose the individual in the larger scheme of things, but also never loses sight of that larger context.
DePalma's book humanized for me recent trends on the American continent. My only regret after reading it is that I didn't do so before accompanying students on a recent learning expedition to Mexico. Next time, I'll take it with me.
For this book, I found it is very good. I used Prof Skousen's textbook in first accounting class as well as intermediate. My students like them so much. However, they give a little bit too much detail. A professor should adapt it when using in class. This book is a excellent alternative to another book published by Wiley.
List price: $30.00 (that's 77% off!)
For comparative purposes in drawing doctrinal conclusions, the Geneva Bible is of only cursory value (most of us wouldn't change a doctrinal position anyway; not even if Jesus Himself "endorsed" 1560. That is evident in that we have no intention of changing despite the revelational clarity of the hundreds of other translations. Why should 1560 be any different?).
As a publishing feat, it is significant. As a tool for research, it is invaluable. As another example of the profound processes by which Divine Providence vouched safe His Word to posterity, it is nothing short of remarkable.
Buy it if you can...but don't denigrate its place in the grand scheme of things.
List price: $15.95 (that's 30% off!)
There were plenty of interesting insider tidbits, but I think an article in TIME might have been more appropriate than dedicating a whole book to Anthony Lake.
As someone who participated in and helped craft major U.S. foreign policy initiatives and decisions, Lake is able to share anecdotal snipets which really bring his subject into focus. I especially enjoyed the chapters on peacekeeping and Washington politics and the experiences Lake was able to share to illustrate his points.
The only negative aspect of the book is that sometimes he can delve into examples where it seems as if he is more interested in vindicating himself than staying focused on the topic. I truly however feel and it is evident in the book that Lake was able (and desired) to remain non-political while writing the book and when he was the National Security Advisor. As he suggests in the book, national security is one issue in which politics and ideology should have the least influence.
Conforti's writing is often just clumsy: "The heady scent went right to [his] head." Also, picture this: Conforti has two adult male Mayan priests saying to a young girl, "Don't tell us you can read that, girl. We're almost priests and we can hardly read it ourselves." Is the reader to believe that a young Mayan girl reads at all, let alone better than two men educated sufficiently to be temple priests?! Other Conforti Mayans use modern cliche phrases such as, "the end of life as we know it," and "the power behind the throne." And all of the above language and concept problems occur in just the first few pages of this 780-page novel!
You will pick up lots of interesting Mayan history here, but the US soap-opera dialogue placed in the mouths of ancient Mayans is unsettlingly anachronistic and unintentionally comical if not flat-out ludicrous.
Colorful and filled with adventures based on historic facts, Acalan gives a realistic view of the evil men can do with knowledge, power, technology and......sexual drive ! A subtle mysogyny however permeates the book. Too bad that Anthony Conforti, despite of his spiritual quest, still has a teenager's look at women : all his main women's characters are young, beautiful and dependent on a man for their success.