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Most of the pictures are of the family's annual summer trips to the Crimea and through the fjords of Finland, with a fair smattering of the family during World War I and a few photographs of the imperial family in captivity at Tobolsk. Numerous lengthy excerpts from Ania Vyrubova's chatty memoirs add some entertaining color. An introduction by Robert Massie gives a brief (and interesting) history of how the albums ended up with Yale.
On the whole this is a very interesting book. The main flaw is that it's very difficult to find.
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A helpful alphabetical listing follows the frequency list.
I think this volume is best used by a second or third year student of colege Russian.
My personal usage of this book is to highlight with a bright marker words that I have learnt. A quick glance at the book then immediately gives me feedback on my progress in vocabulary terms.
This alone is an excellent tool and encourages you to an even greater vocabulary. Where else can you get such instant feedback?
Before this, I'd picked up a lot of words (thousands) that I simply never used. Wish I'd had this book about a year earlier.
A helpful alphabetical listing follows the frequency list.
I think this volume is best used by a second or third year student of colege Russian.
This book is also available in paperback.
A self-explanatory title - allows you to gauge your current performance in written russian (I do this by simply highlighting with a marker pen the words I already know). And allowing you to fill in gaps in your knowledge.
I think this book is one of the best Vocabulary building tools on the market - this is of course the books intended purpose - and it serves it well.
The fun part is when you've absorbed, say, 10 words from the list and then listen to native Russian speakers. The new words pop up with surprising regularity and give a major boost to one's comprehension of what's being said.
It's an ideal accompaniment to any Russian course and could really help you pull ahead if you're studying in a classroom environment.
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As a personality, Murry points out that Huxley was an abstractionist trying to come to terms with his instinctual nature. But Huxley was probably harder on himself than any critic could be. He described himself as a 'cerebrotonic', and defines the type:
"The cerebrotonic is the over-alert, over-sensitive introvert, who is more concerned with the inner universe of his own thoughts and feelings and imagination than the external world...Their normal manner is inhibited and restrained and when it comes to the expression of feelings they are outwardly so inhibited that viscerotonics suspect them of being heartless." (P.3)
Huxley was anything but 'heartless'. If one reads his novels, early poetry and essays, can see that he was a humanist, presenting us with the follies of the human condition with the intention of making the world a better place.
Murry paints us a portrait of a man who wrote because, '...the wolf was at the door.' He was a seeker of knowledge who wanted to join the artistic sensibility with that of the scientific. In fact, one of his last essays, 'Literature and Science' was an attempt at such a synthesis: 'Man cannot live by contemplative receptivity and artistic creation alone...he needs science and technology.' (P.451)
What emerges from this text is an individual with a ravenous thirst for knowledge, an artist/scientist who wanted to pave new paths towards a more understanding world. This is an excellent biography, brilliantly written, of a complex and fascinating being.
Seeking to justify a new biography of Huxley, Murray points out that the last thirty years have seen the publication of many collected editions of letters and diaries of those who knew him--D. H. Lawrence, Virginia Woolf, and many others.
Murray also notes that, in addition to these published works, there is now a wealth of unpublished material, which necessitates a bringing up to date of the Huxley story.
"The intimate life of Aldous Huxley and his remarkable wife, Maria, can now be more fully documented," writes urray. "Maria's bisexuality, the extraordinary menage a trois in the 1920s of Aldous, Maria, and Mary Hutchinson ["this extraordinary triangulation"]--absent for obvious reasons from previous biographical accounts--are described here for the first time."
With the key dramatis personae in Huxley's life now deceased, the fully story of one of the most distinguished writers of the 20th century can now be told.
A member of a distinguished scientific and literary family, the British novelist, essayist, poet, and critic Aldous Leonard Huxley (1894-1963) was the grandson of the biologist Thomas Henry Huxley (1825-1895), a scientist who gained fame as "Darwin's bulldog" (the staunchest supporter of Darwin's theory of evolution by natural selection, and notoriety as a tenacious debater against antievolutionists, including scientists as well as clergy).
Aldous Huxley was also the great-nephew of Matthew Arnold (1822-1888), a literary artist who, incidentally, was the author of this reviewer's favorite poem, "Dover Beach."
Huxley was prevented from studying medicine because of an eye ailment that partially blinded him at the age of 16, causing a lifelong struggle with defective eyesight. Nevertheless, he became a voracious, omnivorous reader, holding his eyes close to the books he read and using a thick magnifying glass. His wife Maria also often read to him.
While still a student at Balliol (Oxford University), Huxley published two volumes of poetry. T. S. Eliot, one of Huxley's friends, observed that Huxley was "better equipped with the vocabulary of a poet than with the inspiration of a oet." "Eliot was almost certainly right," says Murray, "in his view that [Huxley's] talent was for prose."
Murray writes of Huxley's early days at Balliol: "Another inconvenience was having rooms opposite the Chapel, as he confided to his young friend, Jelly D'Aranyi, the concert violinist: 'one is made unhappy on Sundays by the noise of people singing hymns.' Clearly, neither Chapel nor the 'awful noise' of the hymn-singers which 'rather gets on my nerves' would appeal to the grandson of the man who invented the word 'agnostic.' "
Huxley often commented that his forte was not in writing poetry, novels, or plays (to which he devoted much time and energy during his years in Hollywood), but to the writing of essays--the didactic exposition of aesthetic, social, political, and religious ideas.
Indeed, Huxley became of the great essayists of the 20th century (a fact underscored by the completion of an ambitious project by Ivan R. Dee Publishers: a six-volume edition titled Aldous Huxley: Complete Essays, completed last year).
Huxley's most celebrated work, Brave New World, is a bitterly sarcastic account of an inhumane dystopia controlled by technology, in which art and religion have been abolished and human beings reproduce by artificial fertilization. The inhabitants of such a "perfect world" suffer from terminal boredom and ennui.
The title of Huxley's famous novel is taken from Shakespeare's The Tempest (Act V, Scene 1, lines 184-186), in which Miranda says, "O, wonder! / How many goodly creatures are there here! / How beauteous mankind is! O, brave new world, / That has such people in 't"
Increasingly convinced that "modern man" suffered from spiritual bankruptcy, Huxley recommended two time-tested antidotes to nihilism: psychedelic drugs (he experimented with mescaline and LSD) and mysticism.
For example, in his novel Eyeless in Gaza (1936) he portrays the central character's conversion from selfish isolation to transcendental mysticism, and in The Doors of Perception (1954) and Heaven and Hell (1956) he describes the use of mescaline to induce visionary states of mind and an expanded consciousness.
"I am not a religious man," wrote Huxley, "in the sense that I am not a believer in metaphysical propositions, not a worshipper or performer of rituals, and not a joiner of churches." And yet, regretting that the modern world lacked potent symbols, "cosmic symbols"--only nationalist flags and swastikas--he said, "One can be agnostic and a mystic at the same time."
In his later years Huxley turned toward an "undogmatic" mysticism found, he believed, in the "wisdom of the East": Buddhism, Taoism, and Hinduism. He was convinced that the truths of mysticism were profounder than those of science. But he also said, "Man cannot live by contemplative receptivity and artistic creation alone . . . he needs science and technology."
Science and spirituality: these were the twin foci of Huxley's oeuvre. Indeed, his entire life may be viewed as an attempt to synthesize, by literary means, the scientific and the spiritual--to arrive, as it were, at a rapprochement between the "two cultures."
Murray's biography reads like a Who's Who of the rich and famous. In its pages we meet, along with many others, Lady Ottoline Morrell, D. H. Lawrence, T. S. Eliot, Virginia Woolf, H. L. Mencken, Anita Loos, Christopher Isherwood, H. G. Wells, Bertrand Russell, Charlie Chaplin, Harpo Marx, and the astronomer Edwin Hubble.
Intelligent and sympathetic, rich and rewarding, Aldous Huxley: A Biography is an engrossing read. Highly recommended!
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With all the bitterness of nonentities, and the envy of the inarticulate when dealing with the artist'. In the same poem he writes in reference to Irish neutrality during the Second World War,'All Ireland that froze for want of Europe' and froze from an ice-cold vision of DeValera. Read over and over again.This poem like many others are works of extraordinary perception and cultural analysis.. For many years I myself have searched for a definition of culture, you know, that something that is supposed to make us the same or different, but alas. In 'Memory of Brother Michael' I find: 'Culture is always something that was. Something pedants can measure, Skull of bard,thigh of chief, Depth of dried up river. Shall we be thus for ever? Shall we be thus for ever? It appears vey likely.
Obviously, I can't do a point-by-point refutation of the work but I can make a couple of points just based on what I see in the reviews and such.
That is, when you attack Corporations, you are attacking PEOPLE. Yes, a corporation is a legal seperate entity but, in practice, it is not just a grouping of random pieces of paper, a corporation is made of people. Corporations are groups of individuals working together. They can be everything from a micro-corporations based on good ideas thought up by two enterprising women in Africa to Cisco Systems, which employs about 30,000 people around the world and is of primary importance to this life-enhancing and extending technology we call the Internet.
Also, this book obviously advocates for people living like animals on the land. That is what "Subsistence" refers to, after all. That is sick. If one is truly a humanist, than they should be advocating for enhancing and extending the lives of people around the globe.
As far as the environment goes...guess what, there is a corporation that is about to put all the oil companies out of business. In ten years, oil will be a lubricant and very little more. Then, where are you environmental complaints going to be directed? Remember its a CORPORATION that is going to do this.
This book shows a completely different perspective of the world and points to corporations as the cause of most of the world's problems. This book shows how people all over the world are defying the present corporate economic system in order to give control of the land back to the people and take the power away from corporations.
well, I was unfamiliar with most of the ideas presented in this book, reading it was a life changing experience.
I would highly recommend the book to anyone unfamiliar with the subsistence world perspective.
More importantly this book clearly demonstrates alternatives to globalisation that exist and avoids merely theorising. This is not surprising given that many of the contributors are leading activist-intellectuals such as Maria Mies, Vandana Shiva and Helena Norberg-Hodge. This book is essential reading to both understand the process of globalisation and to learn more about some of the alternatives that are already in practice.
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This book would probably be most helpful to someone who is already very familiar with improv and who wants to teach it to high school students. But for the sake of those you are teaching, seek out more complete references like those by Viola Spolin.
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despite this problem, the album is definitely worth adding to your collection if you are a serious Romanov fan. General royalty buffs who want just one Romanov photo book would do better with Prince Michael's _Nicholas & Alexandra: The Family Albums_ (a book that everyone interested in royalty and/or the Romanovs should have, imo).