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The day Melvin arrives at Nick's store, a riot breaks out but no one is seriously hurt. That night at the Mayflower, a maid notices a fire in Melvin's room, puts it out, and sees that the occupant died. With Nick's urgings, the police consider murder with a member of SOS as the prime suspect. However, Nick remembers what Melvin told him about the index in his book containing his most likely killer.
The third "Nothing Satisfies Like a Good Cigar" mystery is an entertaining police procedural that fans will enjoy because, though no longer a cop, Nick is a key member of the investigative team. The story line works because Nick and his cohorts, especially Professor Woolley, seem genuine so that when the star begins his own inquiries they seem real. Though a red herring or two add little to the plot except trying to unnecessarily fool the reader, UP IN SMOKE is a superb tale, but my spouse still needs to step outside when he puffs on that cigar.
Harriet Klausner
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The Gospel of Thomas is a collection of 114 sayings attributed to Jesus contained in a 4th century Coptic manuscript that came to light in 1948. In addition, Thomas is attested in three Greek fragments that were discovered in 1898 and dated to the 2nd century. About half of its sayings parallel those in the New Testament, but others are quite different. Although scholars initially assigned the original composition of Thomas to the early-to-mid 2nd century, a recent trend in certain scholarly circles is to situate Thomas as early as 50 A.D., making it one of the earliest sources for early Christianity and the historical Jesus. As a result, Thomas has become very important in recent times.
Perrin approaches Thomas from a different angle, by concentrating on its original language of composition and using that to assess Thomas's origin. He makes a powerful case that Thomas was originally written in Syriac, an eastern dialect of Aramaic (Jesus spoke a western dialect). Perrin begins by surveying scholarship on Thomas's language of composition and notes several places where certain oddities in Thomas can be readily explained by an Aramaic or Syriac intermediary. Building on the observation that Thomas appears to be organized by catchwords (similarly sounding words that link one saying to the next), Perrin next investigates whether each saying can be connected by Syriac catchwords. He finds that Thomas has 502 potential catchwords in Syriac, but only 263 in Greek and 269 in Coptic. In addition, all but three of the sayings can be linked by a Syriac catchword to its neighboring sayings, and some of the repeated catchwords are based on puns that only work in Syriac. Perrin's case is compelling and fits very neatly with other scholars' findings that Thomas reflects an eastern Syrian provenance.
Perrin's second point, that Thomas is dependent on Tatian's Diatessaron, is less thoroughly established. Unfortunately, Perrin did not do a detailed comparison of each saying in Thomas with corresponding passages in the Diatessaron. Rather, Perrin argued that Thomas must have had written sources and the Diatessaron, as the first known source of Gospel tradition in Syriac, is the best candidate to be one of those sources. Although this argument is very suggestive and Perrin did point out a few contacts in Thomas with the Diatessaron in his initial survey, a full judgment on this issue must be withheld until the detailed comparison is made.
Those seriously interested in the Gospel of Thomas will find Perrin's book intriguing and thought-provoking. Knowledge of Syriac is not necessary to follow his arguments.