GSM and Personal Communications Handbook by Siegmund Redl, et al is one of the rare technical texts that manages to be both approachable yet technically substantive. Its illustrations are lucid, readily comprehensible yet do not insult the reader's intelligence. While this may not sound like much of an accomplishment, many other authors who have attempted to illustrate multi-layer communications architectures such as IBM SNA or the OSI Seven-layer model, have fallen flat on their faces.
While the authors demonstrate a clear grasp of the technical workings of GSM, they also provide a rich detailed discussion of the implementation of a GSM network. For those charged with setting up a mobile network, even non-GSM, the network implementation information contained in this book alone makes this book worthwhile.
The authors have also managed to inject a bit of light humor into the text, a rare, delightful and an unexpected surprise in a technical book. For example they explain that as GSM stands for Global System for Mobile Communications, to say 'GSM system' is redundant. Immediately after that, they tell the reader they will, nevertheless, use the term GSM System with reckless abandon.
One very big surprise are the technical overviews of rival systems incorporated in the book. PDC is covered to an extent and there are light discussions, mostly historical, descriptions of analog systems as well as D-AMPS. However, to find a relatively meaty chapter on CDMA in a book on GSM is almost astounding.
Yet this book contains an overview of CDMA that is technically richer than the most of the stuff you could find in other books devoted to telecommunications and actually explains CDMA technology better than some of the books on CDMA that this reviewer has seen.
Moreover, the authors have taken care to keep their discussions on rival systems relatively free of technical dogma, sticking mostly to objective technical overviews.
Perhaps the only area wanting comes in areas of the technical services incorporated in the GSM standard such as Short Message Services, where the book's explanations are relatively light.
Nevertheless, this is a minor nit in an otherwise fine effort.
GSM and Personal Communications Handbook is one of the rare technical books that successfully combines approachable writing
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What do these two right wingers do when they combine to speak to our nation's hurting ghettos? Well, they speak to hurting souls not from their well-off souls, but from their ideologies - far right wing ideologies, which state that government has no business to regulate its economy in favor of the masses, and that government has no right to aid the destitute and poor. They claim religious values of God and church, family values and patriotism, all while they aim to repeal the safety net for widows and the poor, cut tax rates for the wealthy(in the vain hope that these funds will "trickle down" upon the ghettos), hurt the poor through deep cuts in social programs and hurt families in the process.
Yes, Forbes and Williams do have some decent suggestions which, by themselves, need help anyway. Their call for individuals(regardless of their race)to embrace religious and family values is a great one. Yet, why can't government help, if what government does is so right? Why is "welfare" so great for Steve Forbes' rich friends and yet it is destructive(in any form to these Republican ideologues)to the poor? Why can not a poor black family in the ghetto expect from their government a Minimum Wage, good health care, a guaranteed job opportunity through a public works program and public education? Why not incorporate the greatness of Forbes' and Williams' cherrished Bible into our welfare state? That is, why not continue to embrace compassion in the welfare state while reforming it and not trashing it as these two right wingers do?
These two push the theory that government can do nothing right. Yeah right! What about Soical Security, Medicare and Medicaid? What about Head Start, Student Loans, scholarships, civil rights guaratnees, environmental and consumer protection and Legal Services? What about public broadcasting? What would we do without labor protections like the Minimum Wage, the right to form a union and the 40 Hour Work Week? How about child labor? How about housing? How about defense and the GI Bill? How about Affirmative Action(sorry Justice Thomas!)? What about aid to the poor in general? Yet, forget this compassion and progress, these two Republicans state in this book, what the ghetto needs is more "personal resonsibility." Yet, what about the "personal responsibility" of the corporations which these two want to shield from law suits from decent consumers? What about the "personal responsibility" of the rich which will be gone under Forbes' flat tax?
Forbes and Williams had better wake up - the problems of the ghetto are, yes, moral in nature, as are the problems with our government. Yes, the ghetto does need more injections of private charity and faith. That means "yes" to churches, Metropolitan Ministries and charity. Yet, we must have a "yes" open to the public good when it is done well, as it should be.
After reading this book, I suspect that this is nothing more than an excuse for selfishness on the part of rich man Forbes and more knee jerk conservatism on the part of Williams, who seems to disaprove of everything which black American approves of, including a positive influence of religion and its compassionate vlaues on the public good.
This leeter format, where we encounter one topic at a time, in a personal letter, opens up the issues on a down to earth style. Not everyone will agree with Armstrong's insight and perespectives as to Brad's diagnosis of the "black-man's" condition in urban America, but the insightfullness is bound to stir dialogue. Most liberals will outright dismiss this short work with straw men attacks and Ad Hominums. Don not be fooled by such silly and distorted speak. Instead, read this book for yourself and wrestle with these issue.
It is time the African-American community as a whole see a different view about the dangers hurting their own people.
Most of this book is done with each chapter being opened in a letter format as he writes to us by writing to a young black man who considers himself to be a victim of, well - just about everything. The young man doesn't see how he is responsible for many of his criminal and immoral behavior. This letter format is effective and if people can, for a moment put aside their biases, maybe they willlearn something or at least, understand a different perspective on the issue.
One does not have to agree with all of Mr. Armstrong's points to fully grasp that he is addressing a very real problem amoung young black men. This book accomplishes exactly what it is suppoosed to do - engage us as if we are involved in the discussion.
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Yes, the gov't sends out $250 billion each year for healthcare related goods and services while somewhere between 5-50% is pure fraud, but what do we do? If you want a Fraud investigators answer: simply improve the software to spot anomalous patterns like one patient with 20 primary care providers in one month. If you want to know one new thing that has not been suggested and tried a million times before you will not find it here.
Creative and brilliant ideas such as medical savings accounts where each American deposits his own tax dollars his own medical savings account and is thereby given the maximum incentive to spend wisely are not considered. What is considered exclusively is fine tuning the likes of which have been tried and tried for the last 45 years.
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By 1982, starting in the 1960s, various new forms of therapy emerged in competition with psychiatry and although Malcolm gives these a nod for her classic Freudian analysis was the King, the Father, and the center.
This father is now as spectral as Hamlet's Dad, and even New Age therapies are beginning to fall into disrepute.
The sort of personality able to play the role of analyst who himself does not buy in to whatever malarkey the patient is laying down is in decline these days, for more and more people including medical doctors do not have anything like Freud's 19th century confidence in the validity of an *haute* bourgeois biography. Starting in the 1960s, analysts were not so confident that boys wanted to grow up to be what we now would think are stuffed shirts, and of course the story failed to fit women's aspirations.
However, as Robert Bly as pointed out, no new narrative replaced the old narrative with the result that psychiatrists can be as threatened or in general as dysfunctional as their patients.
Another problem lies in the fact that in 1982 and today, Americans pay their doctors (including their head shrink) using Someone Else's Money.
The best way to save for being physically sick in a laissez faire society is to have a 401K, and also to live a healthy lifestyle, including exercise, alcohol in moderation and tobacco not at all. This way you have at least a chance of paying the bill even if uninsured, perhaps by making time payments and getting the caregivers to give you a break. Or, you can use (disappearing) public institutions.
However, note that with regards to mental illness, the "system" that is preparing for the future by saving and leading a healthy lifestyle is by definition dysfunctional, and mental illness builds up over time. Except for narrowly defined disorders, mental illness is a slow train coming and its onset often includes behaviors at odds with the norm recommended by laissez-faire. There are exceptions, but for every head case who compulsively oversaves, taking the laissez-faire ideal to extremes, there are tens of nutbars who waste their money and engage in substance abuse.
This means that almost by definition societal provision has to be made for the mentally ill but almost by definition a laissez-faire society is unwilling to do so. And to the extent that HMO and insurance companies internally resemble Socialist societies (in that they have the open-ended duty to care for the people who've paid premiums, as socialist states precommitt themselves to cradle-to-grave care for citizens) they are reluctant to pay for extended mental care.
However, as Malcolm points out, classic analysis is open-ended and difficult to terminate. It seems to contemporary culture to be an iatrogenic time-waster, that causes wimped-out Woody Allen clones to acquire problems from the process itself.
Janet writes before developments in cognitive neuropsychiatry and drugs that have regressed the psychiatric profession to about the time of the phrenology that so outraged Hegel, by so reifying mental states in the sick and the normal as to be absurd. It does appear that some cognitive neuropsychiatry gains explanatory power at the expense of ignoring interactions just as phrenology was attractive in the early 19th century, and Dr Peter Breggin has pointed out that the known effects of Prozac and similar concoctions are known only empirically in the form of success rates, and absence of side-effects.
The success rates of Prozac are reified as the explicit rates for the people studied. The absence of side-effects can be refuted by a single toxic side-effect traceable to Prozac but can never be disproved, and the field of neuropharamacology is littered with miracle cures such as Valium which turned out over time to be highly dangerous and addictive.
At the same time Janet published PSYCHIATRY, a character in the early Madonna movie Desparately Seeking Susan was exclaiming "take a Valium like a normal person!" We need to be skeptical of miracle cures and ask what was wrong with the Woody Allen syndrome, apart, of course, from Woody Allen himself.
The Hippocratic oath, to which the MD psychiatrist subscribes, says above all, do no harm. Compared with Valium, psychiatry did little harm and the harm it did has to be proven by psychiatric hermeneutics themselves. Sexual abuse of patients is not this kind of harm since it is malpractice. Heavily headshrunk people do not appear to be psychotic, and although the sorts of individuals who committ spectacular crimes often have psychiatric histories these appear to be somewhat mandated by previous run-ins with the law, or casual encounters with no follow-through. The spectacular crimes can be in many cases in recent years ascribed to a lack of follow-through, which is caused by lack of access to Woody Allenesque abilities to talk things through without religious boundaries.
The best reason to read this book is to learn about a world destroyed by economics, in which ordinary people of the upper middle class were able to talk to shrinks and convert misery into ordinary unhappiness. This does not sound like much, but it is better than forced conversion of misery into extreme misery, whether that misery is internal or visited upon the kids.
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It would be difficult not to recommend a book by David Almond. His lyrical writing creates fresh perspectives, thought-provoking storylines, and intriguing characterizations. While Secret Heart doesn't capture the heart of the reader with the same intensity of Skellig or Kit's Wilderness, the imagery and beauty of the language is compelling enough to recommend this book.
Joe Maloney is a dreamer, a shy stutterer whose mother works shifts at a bar and whose father "spun the waltzer at a fair." His teachers want him to study, but he can't. His former friend, Stanny Mole, has fallen in with a ruthless creep called Joff, and wants to show Joe how to kill -- but Joe doesn't want to. And he sees visions of a tiger prowling around, but there are no tigers where he lives.
He makes his way to the circus, which is due to shut down in a few days. There he meets an enormous wrestler, an old woman who sees into people's souls -- and Corinna, an acrobat with whom he shares a mysterious bond. These strange people will help him learn how to find his way around the people who taunt and try to mold him, and about the tiger inside him.
This may be Almond's most confusing book. It starts off in a rather colorless way, except for the interludes where Joe sees the tiger. Almond's stark prose becomes much more flowery halfway through, when Joe meets up with the circus people; it lends itself to a few genuinely nauseating interludes where we see the sort of killing that Joff urges boys to do, claiming that it will make men out of them. But there's no hamhanded moralizing in this book, thankfully. The last third is very surreal, very strange and otherworldly, but those who don't demand a concrete answer for everything in a book will be fine with that. The biggest problem is that at times it gets a little repetitive, with people shouting the same insults after Joe and Corinna, and Joe wondering for the umpteenth time whether Joff is his father.
Joe is likeable from the start, a kid who doesn't really fit anywhere and who feels pressure from all sides to be something he isn't. His patient mother is an almost saintly figure; the circus performers range from the surreal to the everyday, but all are friendly and kind, especially the blind old lady Nanty. Corinna is somewhat like Joe, except more outgoing and less sensitive to the taunts of others. And if there's a villain, it's Joff, a murdering tough who tries to mold boys to be like him, including Joe's friend Stanny (who pretty clearly doesn't believe a word coming out of his own mouth).
This is not a book for everyone -- the boundaries are very hazy and the storyline stretches into fantasy. But it's beautifully written and strangely plotted, and definitely worth the read.
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It is the first vampire novel ever written. It is also poorly written, poorly typeset, illustrated with a hodgepodge of woodcuts from many sources, and about hundreds of pages too long.
The author was writing many other "penny dreadfuls" at the time, and there are a few instances in Varney where he simply forgot which one he was writing. Incidents occur with characters that don't belong in the story -- and they are either hastily written out by the following installment, or they simply vanish. The writer also quite obviously fleshed-out copy simply to fill space.
Varney himself is not your typical vampire. He walks about in the day, exhibits few vampire-like characteristics (except when he's feeding), and may just as well be an elegantly-dressed Ed Gein. As the book progresses, he appears less and less. Elaborate plots are concocted involving new characters, Varney steps in to create a little havoc, then gets quickly chased off. New characters, a little Varney, Varney runs away, repeat. This goes on for about a thousand pages (this current edition is not complete; I am writing my review from the out-of-print Dover edition).
In sum, read this if you are really interested in historical vampire literature. You can at least tell your friends you got through it. As books go, it's not good. And the experience of reading it today is made worse by the fact that it's dull.
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Malcolm McConnell's book is so full of important details like how Army AH-64 Apache helicopters fly in ahead and destroyed Panamania anti-aircraft guns for the Rangers to parachute jump at 500 feet lightly opposed. How the 3/73d BN of the 82d Airborne took its M551 Sheridan light tanks from the drop zone and clandestine locations to take down the enemy's main center of gravity--La Comandancia by storm. He also doesn't shy away from the woes the SEALs had at Punta Paitilla airport where they were caught unshielded by enemy fire.
McConnell's book is THE STANDARD which all other books on Just Cause will be judged---let us hope Hollywood picks up this book and uses it as a basis for an accurate movie depiction.
Airborne!
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This book talks about "quality" not only in his work but also in his life. The environment changes constantly and we cannot avoid facing uncertainty. Very often, we are forced to make changes, like Dale. In the changing world, we should not stick to the past. We should be ready to try new ways of doing things.
Continuously improving ourselves is another insight that I learn. After fulfilling one goal, we should set another goal. Just like Dale, after he teaches his employees about SPC and meets the requirements for SPC certification, he then introduces TQM to the company to make it further successful.
There are no losers and winners, said by Dale. I strongly agree. After spending our efforts, if we cannot get any achievements or prizes, it does not mean that we are losers. The outcome is not the most important. The importance is the process, that is, your involvement.
Dale also says that there is no master and servants in the company. I think that if employers and employees are friends, the employees are much more willing to spend more efforts on their work voluntarily and they will work more happily, which in turn will increase the productivity.
To conclude, this book is useful to us. It brings out a very important message: to be successful, we should seize on every opportunity to improve ourselves. We should not stop at the existing level. Remember: "Take it to the next level!"