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This book provides outstanding examples and a superb template for creating partnerships of great value for all involved: companies, their employees, nonprofits, and the communities that everyone serves. Based on the examples in this book, it looks like the benefits can easily be 20 to 1 in the near term from the time and money invested. That kind of return is hard to find in business, philanthropy, or social entrepreneurship. The reason it happens is that the company can add value that the nonprofit cannot, and vice versa. The strategic partnership is not unlike the strategic alliances that companies create all the time with comapnies that offer unique strategic capabilities.
The reason these benefit are so large (and growing) is because customers and employees are ever more responsive to promoting a social cause, companies are getting better at partnering with outside organizations, and the expertise of nonprofits is growing.
Businesses can gain by getting low-cost recognition from customers that will increase sales, obtaining low-cost resources, making work more meaningful to employees (helping to retain them), attracting employees more easily, and learning how cause-based leadership can transform an organization. When you look at it from a dollar and cents point of view, these partnerships would pass any accounting test you want to use. Not to seek out these partnerships is to waste potential for growth and profits in your company. Corporate boards should be asking company CEOs to develop these partnerships!
Nonprofits can gain by learning how to increase outcomes they care about, gaining access to resources that would otherwise be unavailable, getting more exposure, and finding improved ways of meeting their missions.
Communities will gain by getting more resources, expertise, and attention from social entrepreneurs in companies and nonprofits.
So this is a win-win-win world, but somebody has to get it going. Chapter ten is excellent on that subject: It proposes a 5 step model for the nonprofit -- self assess, identify a partner, connect to that partner, test the relationship idea, and grow the relationship.
Although the initiative can come from the company, it usually won't. The executives already have other agendas, are receiving hundreds of requests for assistance, and don't know what many nonprofits can do for them. You can add some corporate executives to your nonprofit board who will understand companies to help you make these connections. The biggest hurdle will be the lack of corporate experience of your nonprofit's staff. Nonprofits are used to looking for a check, not a partnership. But that reliance on gifts alone is stalled thinking that will hold back the development of the public good.
The case histories include Home Depot and KaBOOM! (building playgrounds), Microsoft and the American Library Association (adding computers and Internet services to libraries in low-income areas), Denny's and Save the Children (raising money for poor children), BankBoston and City Year (sponsoring volunteers in community work), Ridgeview, Inc. and Newton-Conover Public Schools (creating better public schools and better parent involvement from employees with children), and Boeing and Pioneer Human Services (creating airplane parts by employing those with disadvantaged backgrounds). I found all of them to be interesting and well analyzed. Each one gave me ideas for how to pursue opportunties like these for the nonprofit on whose board I serve.
I especially recommend this book to company leaders, human resource executives, purchasing managers, and marketing planners. On the nonprofit side, this book will be a revelation to staffs and board members.
After you have read this book, please join the board of a nonprofit (if you are not already on one). Then, please use the processes in this book to create a strategic partnership with your company or another one in your community. You will gain strategic partnering skills and a sense of a job well done. The others will gain the benefits described above. If we each did this, our communities would soon be far more wonderful places to live and work.
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In FIRE CRACKER, PJ Gray (plus son, Thomas, and wonder cat, Megabite) and Leo Schultz appear again to take on Will "Cracker" Carpenter--a computer geek who is bent on revenge on Mom Elly--his evil stepmother (in his mind).
Since PJ is also very knowledgeable with computers, it may seem surprising that Cracker knows even more--and is NOT bashful in letting her know.
I really like the characters PJ, Thomas, Leo, & yes, the wonder cat, Megabite. They are REAL people--almost unheard of in today's fiction. Yeah, they get put in very unreal situations--it wouldn't be fiction & a thriller if it wasn't. I e-mailed Shirley and told her how much I enjoyed her stories; she told me that she has 7 cats; I can see that since Megabite has many qualities that my own share!
The story itself has several interesting points of interest--among them, Cracker's ability to thwart PJ; when PJ steps into the virtual world & confronts Cracker's Grim Reaper (had me squirming!); and hints that maybe Cracker ISN'T the machine he wants to be.
Mostly, though, I really love the characters in Shirley's world. PJ, Thomas, Leo, & Megabite; Dave (who gets queasy at the thought of blood & guts); Anita--the steady, up & coming detective wannabe; PJ's bosses; Millie's diner & Millie (makes me wish we had a Millie's here in Danville). The whole package.
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In Korea, differentiation and integration are required for all students, but textbooks that Korean students use omit some very important concepts(for instance, differential equations, L'Hopital's rule). Using concise explanations, this book helps me to understand calculus throughfully.
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Whatever you wanna label this genre, "streetwise" or whatnot, let me just say that in my opinion, the author is in his element here. SPIDER MOON is the gritty, street-level, real deal. It is trim, wound tight, and written as if the author were dipping a scalpel into his own blood. John's book is decidedly 21st-century, written from a viewpoint that places the reader's perspective in the cradle of the bullet itself. It's as if upon reading this novella, I have been carefully picked up, loaded into Slim's .44 chamber, and thoughtfully fired down the barrel along w/the story, to become imbedded into the heart of all that has awakened Slim's sense of injustice in this world.
This book is a one-sit read at a fast-paced 170 pages. And one of the best things about it is, what a goddamned satisfying resolution! All I can say is "Thanks, John Shirley!" for providing such a necessary tale of redemption and oulaw justice. I am not kidding when I say that the whole story is effective enough to produce real tears in the reader...and I'm not talking about those old snuffly "sad" tears: I'm talking about that one droplet of saline squeezed out of a duct that has everything to do with "Right On!" and little to do w/the tearjerker mentality of artificially induced sorrow.
SPIDER MOON, despite it's straightforwardness & brevity (or because of it-?), will from now on sit on the highest shelf of my collection for me, because it says something so damn many of us have wanted to hear, have needed to hear, for a long time now. It's a crash course in poetic justice, and why the hell Quentin Tarantino doesn't collaborate with John Shirley, I'll never figure out.
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Lee J. Markowitz, Department of Psychology, University of Waterloo (Ontario, Canada)
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The Introduction by R. H. M. Elwes provides a few facts about Spinoza's life on pages x-xx and a brief summary of his writings, primarily the Ethics from pages xxiii to xxxi. The description of appetite, desire, pleasure, and pain on page xxvii as a basis from which "Spinoza deduces the entire list of human emotions" is thought to be the best of Spinoza, but that isn't what this book is about. As the Ethics developed, "The doctrine that rational emotion, rather than pure reason, is necessary for subduing evil passions, is entirely his own." (p. xxviii). Tobacco is not mentioned often in this book, but it is reported that one of Spinoza's amusements was "smoking now and again a pipe of tobacco." (p. xix). Also on Saturday, February 20, 1677, Spinoza spent some time with the landlord and his wife "in conversation, and smoked a pipe of tobacco, but went to bed early." (p. xx). His friend and physician, Lewis Meyer, came to see him the next day, the 21st, and Spinoza expired at about three o'clock on that Sunday afternoon, while the landlord and his wife were at church. The malady from which Spinoza suffered was called phthisis, and it seems as unlikely that any pain that he might have suffered will be conclusively linked to the habit which he enjoyed by doctors who currently do research on heart and lung problems for the leading companies in the tobacco industry, but there may be some basis here for finding a link between philosophy and what they call "junk science."
Those who seek commentaries might find a number to choose from. Spinoza's works were targets of opportunity for philosophers who were concerned about freedom of religion. The final mention of Spinoza in the text of THE SOCIOLOGY OF PHILOSOPHIES by Randall Collins (Harvard University Press, 1998, paperback, 2000) is in a section called Deep Troubles: Free Will and Determinism, Substance and Plurality. As simply summarized there, "Spinoza avoided two-substance dilemmas by positing a single substance with mental and material aspects" (p. 843). The conclusion of that section of Collins's Chapter 15, "Sequence and Branch in the Social Production of Ideas" is "No doubt future philosophies will be created upon this long-standing deep trouble." (p. 845). That seems far more likely than that anyone will explain why Spinoza died of phthisis.
Second, he was the son of a well-to-do Spanish or Portuguese family who had to imigrate to the then United States of the Netherlands to escape the persecution of the Catholic Holy Inquisition, which was at its heyday in Spain and Portugal. It was in the famous tradition of Holland's liberal thinking that he grew up and began his philosophical studies, which were latter to be the foudation for great philosophers like Hegel. Third, as soon as he could, he abrogated the Jewish religion and his Jewish origins and was then anathemized ever since by the Jewish community and by his own family, to the point of being barred to share his fathers' inheritance. He appealed to court, won the case, and voluntarily did not take possession of the money. Fourth, in the tradition of a few great philosophers (Rousseau among them), he disdained all the luxuries and prestige his intellect could bring him and prefered to work as a shoemaker , devoting much of his time to his philosophical thinking, particularly targeted to some tenets of the Jewish and Catholic religions. Sure, there is many more to tell from this unique philosopher, but the reader can be sure that this is the very appeal of the book and is mirrored all the time in his reflexions. His lack of a superior knowledge of Latin, the language in which the text was originally written in the very tradition of the time, allows the reader an easy understanding of the content Spinoza tries to convey, whithout in any way jeopardizing the strenght of the philosopher's arguments.
In the book, which was never his intention to be published in his lifetime, he addresses many religious and philosophical questions and one is appaled by the apparent easiness with which the philosophers runs down a lot of religious dogmas, both Jewish and Catholic, whithout any possiblity of being considered heretic. Take, for instance, the logic with which he approaches miracles, and the reader will be astounded by the clearness of his arguments, originally developed in Latin (one of the more than 8 languages he was able to read or read/write). Also of importance is the characterization of the differences between apostles and prophets, and many more. His vision of the best way politics should be conducted - he favored his concept of democracy - is less strong but none the less interesting.
This is a seminal book for everyone interested in the foundations of the modern philosophical thinking where Spinoza occupies a very important place.
You have attached my review to the wrong translation.
The review applies to the Samuel Shirley translation reprinted in 1998 by Hackett Publishing Company, ISBN 0-87220-398-0.
You originally had it attached to the correct edition. How did it get here?
Please fix it. I don't want to libel Mr Ewes.
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I suppose my mistake was reading "Life Among the Savages" and "Raising Demons" before reading the true story behind the funny, anecdotal, pleasant life the other "non-fiction" books presented. I admire her work, and I was saddened to discover the pain in her life - a pain soothed and heightened by alchohol, barbituates, and sleeping pills. An abusive mother (hers, Jackson comes off as a warm loving mother with her moments just like the rest of us), a philandering husband (who saw her genius, and loved her, but still couldn't keep his pants on), and the sad legacy she left behind for her children to cope with. Oppenheimer follows up on their lives, and they appear pretty reclusive and strange (strange can be good, but their brand of strange read as sad).
So, although the book left me saddened, I think it was a fine read- a real page turner at that, and will add new insights into the books of hers I haven't read as well as the ones I have.
Ms. Oppenheimer's biography is competent because she interviews several primary resources (notably, Shirley's children) and because it is well-written. This material yields several insights into the life and work of a very good writer and a fascinating human being. While Ms. Jackson might not have appreciated this book, I believe she would have respected the workmanship involved. Writers, readers and researchers everywhere should be grateful.