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The basic point of this book is to present a Calvinistic worldview that penetrates and transforms all aspects of society - politics, science, the arts, religion, etc. In many ways, such an attempt was, and is, revolutionary by Christian standards. Surprisingly few Christians, either today or in Kuyper's day 100 years ago, think christianly about things beyond the pale of pure religion or spirituality. Many Christians who are indeed quite Christian in regards to religious beliefs and even personal holiness do not take Christianity beyond these areas into the world and in the world's legitimate disciplines like politics or science. There are several reasons that are regularly given for this, but clearly the most pervasive is that many Christians haven't thought about such things and have unnecessarily limited their ability to transform the world. This attitude is decidedly unacceptable to Kuyper, and this comes through loud and clear in this book.
Not only was Kuyper ahead of his time in suggesting a full orbed Christian worldview in place of a compartmentalized Christianity, but he was also prophetic in laying down a solid framework for comparative religious and worldview studies. Those who struggle with answering assertions which suggest that all religions and worldviews are more or less the same should read Kuyper here. Kuyper is very good in contrasting worldviews, showing them to be incompatible with each other, and forcefully arguing for that worldviews can and should be differentiated from each other on the basis of truth versus error. In particular, Kuyper plunges head first into the modernist craze of his time and calling for a full orbed Christian rebuttal to modernism that can only be achieved by developing a full-orbed Christian worldview that can compete with modernistic tendencies in science, politics, etc.
Not every Christian will agree with Kuyper's views, and not even all self-described Calvinists will either. Calvinism is not monolithic on many of these questions, though Kuyper's views are indeed compelling and often persuasive. I think the biggest compliment this book can be given is that it should raise the consciousness of the Christian reader to think outside his own backyard and yearn to develop his faith into a comprehensive life system which is applicable to any circumstance and any discipline or field of study. Kuyper wanted Christians to expand their horizons and expand their influence by outthinking and outworking their worldview opponents, and this is a message that is every bit as critical for Christians to hear today as it was when these lectures were given 100 years ago.
OK, I confess, I've just shamelessly lifted, word for word, Nobel Laureate Pablo Neruda's review of Julio Cortazar (see the amazon entry for Cortazar's Cronopios and Famas), just because it's about my favorite comment on any book anywhere, and I think Kuyper's seminal book Lectures on Calvinism deserves such.
Kuyper's Lectures on Calvinism is essential reading for any Christian who wishes to reflect on the relationship of Christian faith to the state, the church, the sciences, the arts, and other spheres and endeavors of life. First delivered as lectures at Princeton Theological Seminary in the last decade of the 19th C., these thoughts of Kuyper, who went on to become the Prime Minister of the Netherlands, have enormous relevance to our day. Contrary to what the title may lead you to think, it is NOT a treatise on Calvinist doctrinal distinctives. It is a study of the beneficial historical effects that the Calvinistic Reformation has had on various areas of endeavor in the societies it has impacted, and why it produced those effects. Anyone who has appreciated the writings of Francis A. Schaeffer will discover in Kuyper an important source of Schaeffer's key ideas.
One need not be Calvinist, nor even Christian, to learn through this book something of the factors that have shaped the most positive aspects of Western culture. But, then, that could put such a person in dangerous territory, couldn't it....
Kuyper believes that a light was lit in this world some 2000 years ago, and that this light has made its impact felt in diverse areas and in concrete ways, in turn, over the course of Christian history. A torch, once ignited in Jerusalem, has been passed, lighting up in succession various places as well as aspects of life, allowing each to come into their own and realize more fully the potentials God intended for them.
The following quote, actually taken from another important work of Kuyper's, will give you a flavor of Kuyper's concept of the historical unfolding of the blessings of the gospel of Christ that is also present in Lectures on Calvinism:
"Christianity conceals in its womb a much greater treasure of rejuvenation than you surmise. Until now it has exerted its power only on the individual and only indirectly on the state. But anyone who, as believer or as unbeliever, has been able to spy out its secret dynamic, must grant that Christianity can exert a wonderful organizing power on society also; and not till this power breaks through will the religion of the cross shine before the whole world in all the depths of its conception and in all the wealth of the blessings which it brings."
This is a nice single volume of Lincoln's best known writings. It has all the great speeches you have heard of (Gettysburg Address, etc.)plus many the non specialist might have missed. If you are a specialist, you probably already own Roy Basler's nine volume set of Lincoln's writings. If you do not, this fine volume will suit you nicely and help you to understand why Lincoln is the revered man that he is.
I found this volume to be very valuable in understanding, not only Lincoln's psyche, but that of the country as a whole. Lincoln has been called one of the best writers among the American presidents, even though his delivery was not as dynamic. This unique anthology includes such well-known selections as the Emancipation Proclamation and the Gettysburg Address, but that is only the beginning. As there are equally inspiring speeches, letter, notes and diary entries. Not to mention a revealing dream that Lincoln wrote down for posterity.
"Lincoln on Democracy" documents Lincoln as an extraordinary leader, taking him from a local politician to a national leader in time of crisis. The reaffirmation of Lincoln's commitment to the ideas of liberty and the savior of the union.
This book is dedicated to the people of Poland as this volume was assembled at the request of the Solidarity teachers in a newly democratized Poland. There are seven chapters in this book dividing it into easily followed and logical order.
They are: "The People's Business" Lincoln and the American Dream 1832-1852
"All We Have Ever Held Sacred" Lincoln and Slavery
1854-1857
"Another Explosion Will Come" Lincoln and the House Divided 1858
"Right Makes Might" Lincoln and the Race for President 1859-1860
"Hour of Trial" Lincoln and the Union 1861
"Forever Free" Lincoln and Liberty 1862-1863
"For Us the Living" Lincoln and Democracy 1863- 1865
This is a fully annotated collection also containing an extensive chronology linking Lincoln's life and accomplishments with the world and national events with photograghs from various periods in his career. The essays are written extremely well and set the tone of each chapter making this volume compelling as we reexamine our republic with Lincoln as our guide for the time period of this book.
Respectfully submitted by;
Mark V. Aarssen
Canada
This is a fascinating book.Its vivid portrayal of the daily life of the Lincoln household is by turns perplexing, funny, moving, and sad. Mariah Vance was first employed by the Lincolns as a laundress in 1850 after Mary Todd had run off every other working woman in Springfield. Henry Vance actually extracted extra wages--the equivalent of combat pay--from Abraham Lincoln for his wife's work. Over the next decade, Mrs. Vance became increasingly involved in the household and enjoyed a substantial measure of intimacy with the Lincolns.
The Lincoln who emerges from these pages is startlingly vivid. He is by turns deep, playful, philosophical, earthy, boyish, magisterial, romantic, distant, intimate--and always present. He partakes in absolutely no measure of the modern trait of numbness or non-feeling. His sadness, laughter, thoughtfulness are all immediate and resilient.
He is different in important ways from the man portrayed by much academic scholarship. He is not only more religious, he is much more Biblically grounded than has been supposed. In fact, Mrs. Vance insists that Lincoln was baptised by full immersion into the Church of the Brethren in 1860, just after his election to the Presidency. Conventional academics are skeptical of the story, but it makes sense, when juxtaposed against the language of the Second Inaugural.
Lincoln was also clearly not a racist. The book describes incidents in his early life when he came into close contact with African Americans, worked with them, socialized with them and in one case vigorously defended them to his own detriment.
He is punctilious about calling Mariah "Mrs. Vance" and her husband, Henry, "Mr. Vance," until he knows them well enough to call them by their first names without compromising respect. He has no compunction about socializing with them visibly and unselfconsciously. And he is vocal and definitive about providing cash remuneration for labor at a time when the bestowing of hand-me-downs on domestics was considered an act generosity. He is, in short, entirely unpatronizing. On the other hand, as a husband, Abraham Lincoln had what we now call "problems with intimacy." Whether justifiably or not, he was constantly away from home, riding the circuit or politicking. Thus, he laid the burden of coping with his wife's problems on the shoulders of his young son Robert. That the latter grew up to become a distinguished citizen in his own right is a tribute to his character.
For Mary Todd Lincoln was much more than any husband and child could handle. Some have called Mariah's portrait of her sympathetic. Good God! What would be unsympathetic? In these pages, Mrs. Lincoln is portrayed as a grandiose, manic-depressive, narcissistic, drug-addict. It's true that Mariah Vance felt tremendous compassion for Mary Todd Lincoln--in fact for all the Lincolns--but it's hard for the reader to sympathize with Mrs. Lincoln, particularly when it's revealed that she administered paregoric, the mixture of alcohol and opium to which she was addicted, to her babies.
The spirit of Ann Rutledge hovers over the domestic life of the Lincolns like a cloud. A quarter century after the young woman's death, Lincoln was still preoccupied with her. At one point, he finds in a shop and purchases a tintype portrait of a girl who he says is Ann's twin. In a colossal error in judgment, he shows this portrait to his wife and begins talking about his feelings for Ann, eliciting from his wife an entirely predictable, and not unjustified, eruption of violence, invective, and self-pity.
And yet the book is often very funny. Mariah Vance was an acute observer, who loved the Lincoln family deeply but without illusions. Her quick wit and refusal to be intimidated by her "betters" clearly delighted Lincoln himself, who described himself with neither self-pity nor resentment as "white trash." Her love and support for Robert Lincoln were clearly essential to the boy's psychological survival.
This is in every sense a domestic drama. The imminent earthquake of civil war is evident just offstage, but never dominates the action. The story also has something of the arc of a novel, as Abraham and Mary Lincoln learn to resolve the wounds of the past and reforge their marriage.
My only objection has to do with the Lincolns' language. This book was transcribed in short hand by a young woman named Ada Sutton in the first decade of the twentieth century. Decades later, the mature Ms. Sutton wrote out the memoirs, retaining Mariah Vance's Black English, which she had taken down phonetically.
The conversation of the Lincolns, however, she translated into a formal English of her own devising that completely lacks the vigor and suppleness of colloquial speech. This rings false because the Lincolns did not speak in such a stilted manner. At one point, Mrs. Vance notes that the Harvard-educated Robert Lincoln spoke correct English and tried to get his parents to emulate him, but to no avail. "They talked like old Kaintuck folks, what they was," Mariah observes.
This is an absolutely irreplaceable book, so full of pleasures and riches that when I finished it I turned around and started reading it all over again.
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Matthew has written superb commentar which is a joy to read
and really helps open the scriptures.
After reading a few pages agreeing with what Maslow proffers was no longer a criteria for judging this book as everyone honest to themselves should process the thought contained on this pages. I recommend this book to all who claim any sort of belief in divinity and to all who do not.