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I use it in both my World History and U. S. History classes. Each section describes a historical era or event in narrative form. For example, the section on ancient African civilizations features a camel herder and an iron worker having a friendly dialog (excellent for reading aloud in class)about their occupations. The section on the Industrial Revolution includes a mill worker talking to a friend about her ardous job.
In addition to these interesting stories, the text includes brief descriptions of historical events to frame the narratives so that students can understand them within their context. There are some black and white images in the chapters although this is not the book's strong suit. Lastly, the questions and activities at the end of each chapter are actaully thought provoking! This is the first textbook I have used where I have felt comfortable having students do questions and activities directly from the book. (In the past I have always made up my own.)
If you teach history or are interested in a general overview of major events in world history, you should definitely check it out. While this book may not garauntee that the reader will enjoy global history, it will certainly bring the reader closer to enjoyment than the traditional textbook.
In the beginning of the book, major emphasis on the character and qualities of Enoch became very repetitious. Once that information was saturated into your mind, the author moves on to correlate biblical people, prophecy, places and events. Bonds will be broken and the liberation of God's people will ensue as these insights pass from mind to heart and from people to nations of believers.
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As both a CPA and organizational consultant, I found this book extremely insightful as well as pragmatically useful when assessing the collective energy and drive of both organizations and their leaders.
Dollars may drive commerce but it's dignity that drive people. Maslow's ideas when fully integrated into formal organizational feedback metrics will be sure to inspire man's natural leadership and then begin to focus on a higher path of being. A nice piece of work.
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The parallels with Don Quijote are readily apparent. First of all, the book consists of a series of humorous travel adventures; second, the travellers involved seem too innocent to survive in the harsh world that confronts them. When Joseph Andrews, the naive footman of Lady Booby, deflects the amorous advances of both her Ladyship and Slipslop, the Lady's servant, he is sent packing. Upon his dismissal, Joseph, along with his friend and mentor Parson Adams, an idealistic and good-hearted rural clergyman, who essentially takes the physical role of Sancho Panza but the moral role of Quijote, sets out to find his beloved but chaste enamorata, Fanny Goodwill, who had earlier been dismissed from Lady Booby's service as a result of Slipslop's jealousy. In their travels they are set upon repeatedly by robbers, continually run out of funds and Adams gets in numerous arguments, theological and otherwise. Meanwhile, Fanny, whom they meet up with along the way, is nearly raped any number of times and is eventually discovered to be Joseph's sister, or maybe not.. The whole thing concludes with a farcical night of musical beds, mistaken identities and astonishing revelations.
I've seen this referred to as the first modern novel; I'm not sure why, in light of it's obvious debt to Cervantes. But it does combine those quixotic elements with a seemingly accurate portrayal of 18th Century English manners and the central concern with identity and status do place it squarely in the modern tradition.
At any rate, it is very funny and, for whatever reason, seemed a much easier read than Tom Jones. I recommend it unreservedly.
GRADE: B+
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For example, Holland asserted repeatedly in this biography that Lincoln had been an opponent of slavery his entire life and had always planned for emancipation. A debatable contention at best, but one that certainly hearkened back to the moral vision expressed in the Declaration of Independence penned nearly a century earlier. The assertion certainly fixed the image of the man as a champion of the highest ideals of the republic. Also debatable, and certainly it was roundly attacked at the time by several of Lincoln's associates, was Holland's assertion that Lincoln was the very model of a Christian leader. Such longtime associates as William Herndon condemned Holland's declaration of Lincoln's religious ideals as bogus.
Holland based his biography on relatively extensive interviews with those who knew Lincoln and on the written materials then readily available. Accordingly, there is a depth of coverage not present in many of the other early Lincoln biographies. At the same time, Holland was essentially Lincoln's Parson Weems, making a myth of the fallen leader second to only that accorded George Washington. As Allen C. Guelzo notes in an excellent introduction to the volume, Holland engaged in oversentimentality, drawing overt morals from the life and career of Lincoln. Holland's Lincoln, as Guelzo states, "was unapologetically the champion of 'strength and moderation' and the opposition, whether from John Charles Frémont or Clement Vallandigham, was 'irresponsible' or 'treasonable'" (pp. viii-ix). Because of these weaknesses, most modern Lincoln scholars have dismissed Holland's biography without serious consideration.
As a study in the process of myth-making, however, this book is important. Its availability in this reprint addition may provide grist for future studies. As such it is a welcome addition to historical literature.