As Gaius Marius ages and loses influence with the Senate, Lucius Cornelius Sulla rises and attains power simply by being in the right places at the right time. McCullough paints Sulla as, paradoxically, the invisible man--his peers support him for his high birth while knowing next to nothing about the man or his motives. And Sulla keeps his secrets well, in spite of his attempts--and failures--to keep his darker impulses in check. McCullough does an excellent job of portraying Sulla as a sociopath who manages to camouflage himself so well in civilized society.
Gaius Marius starts out strong in the beginning but swiftly goes downhill after suffering his second stroke during the War of the Allies, his mind and his ethics succumbing to his desire to fulfill the prophecy of his own greatness. Caught in this desire are the fates of his son, his wife, and his nephew, a young boy named Gaius Julius Caesar.
The characters are better drawn here than in "First Man"; there is greater depth to people like Marcus Livius Drusus the reformer, Servilius Caepio, and Pompeius Strabo, but at least one, Marcus Aemilius Scaurus, suffers a softening (which is really too bad for fans of the feisty old man). McCullough does a good job with the children as well--Servilia, Livia Drusa's neglected daughter, is a thoroughly unlikeable, but not completely unsympathetic character, and Young Sulla and his sister Cornelia are wonderful, spirited young people.
The end of this book is bloody, gruesome, and gives a sense of how horrific this period was for Rome, patrician and pleb alike. The changes of fortune are swift and well-told, but McCullough can't resist long pages of barely-broken paragraphs and anachronistic language, even though she throws in a few more Latin phrases and expressions to make her dialogue more authentic. Still, it's a faster and more exciting book than "First Man," which is all to the good.
Used price: $2.44
Buy one from zShops for: $8.45
Well deserving of the Pulitzer Prize, this is inspired exegesis of some of the most inspirational words in American history. It should be required reading for every citizen who casts a ballot.
List price: $14.99 (that's 30% off!)
Used price: $0.45
Collectible price: $4.99
Buy one from zShops for: $3.79
Tracy Stewart allows us to take a look at the inside life of Payne. From their first glance across a crowded room when Payne knew he was, "going to marry that girl", to the heartrenching funeral that brought us all closer to God through the life of Payne Stewart, whose death was not in vain.
It's wonderful to see not only the professional side of this fallen hero but look into his family and spiritural life as well.
Used price: $0.49
Collectible price: $1.59
Buy one from zShops for: $1.10
A true testimonial for "The TennisPartner" is that I have passed it along to several other peopleand they have had the same strong (and positive) reaction to it. Theyhave since even recommended the book to others. While this memoirdoes have a good deal of content related to tennis (this is whatinitially brings Verghese and David together) that will enhance thereading experience for fans of the sport, my non-tennis orientedfriends were not turned off by it. Being a fairly avid reader, thishas been one of the best books I have read in the past severalyears. An unforgettable read.
Used price: $6.50
It is her choice to choose her own lifestyle, but I think its very wrong to mention people's real names that she associated with in real life. The book is accurate in most of its stories and contents,
however in many situations she over-criticizes and portrays the hasidic community in a more negative prospective then it realy is .
One must remember that the way she portrays the Hasidic community
is only her point of view, over 99% of the youth in the hasidic community do not choose her path in life. She may have been persuaded to stay within the community but she was not forced, and the best proof is the fact that she did leave.
When a person of the secular or non orthodox world wishes to read about the life of the Hasidic people, I don't think that this book will give you a true picture of the Hasidic community.
In reading this book I, came to the conclusion that the autors main objective was to air her own, anger frustration and disappointments in her life, and thereby having her readers think that every person (teenager) goes through the same that she did, which is totally wrong.
When reading this book one must bear in mind that they are reading the opinion of one person only, and does not represent the real lifestyle of the community.
freedom. She manages to straddle both of her worlds throughout
most of the book, although we're left hanging about where she
ends up. Does she stay with her (oddly forgiving) family? If
so, how far is she able/willing to break with the Benjamin
family culture?
The author leaves several such blank spots, in the novel, like
when we think Mr. Gartner is about to ravish Rachel's teenage
self, but I guess nothing like that happens with her boss after
all.
I was unhappy with the sexism in their religious community, and
shocked at the insensibility of requiring newly married women to
shave their heads, then wear wigs just like their old hairstyle.
The author never explains why this was considered necessary.
Despite the holes in the plot, the characters, especially Rachel's sister Leah and friend Elke are likeable, and Rachel's
courage and commitment to herself made this an enjoyable novel.
Used price: $2.50
Collectible price: $52.94
Buy one from zShops for: $5.98
"Now I have finished and am thinking about the dream book again. I have been looking into the literature and feel like a Celtic imp."Oh, how I am glad that no one, no one knows..." No one suspects that the dream is not nonsense but wish fulfillment."
Indeed, this is the premise of Freud's entire thesis: dreams are no more than repressed unconscious wishes, battling for expression and consummation.
In his own words, Freud had 'dared' to rally against the 'objections of severe science, to take the part of the ancients and of superstition.' In 1900, the official year of the book's publication, its reception, despite its provoctive title, was tepid, and in the course of six years, only sold 351 copies. Freud never gave up hope, and 30 years later, in the preface of the third English edition, he wrote, "It contains, even according to my present day judgement, the most valuable of all the discoveries it has been my good fortune to make. Insight such as this falls to one's lot but once a lifetime.' In present day, one can question any Freud scholar about ~The Interpretation of Dreams~ and they will say the same thing: the book contains everything that 'is' psychoanalysis.
Anyone interested in the history of psychoanalysis and the mind of Sigmund Freud, reading this book is an absolute must. The reading runs along too, quite easily, as Freud was an excellent writer: his unique prose style even shines through some clumsy translations.
If you are interested in the book's process of development, I would suggest reading ~The Complete Letters of Sigmund Freud and Wilhelm Fliess~; another gold mine for understanding the growth of psychoanalysis.
non-professional reader like me. This is the most important book written by Sigmund Freud and is in the Freudian tradition of writting some books which focus on difficult issues with a rather simple to understand language and fine style. The purpose of the author, in his own words, was to disturb the sleep of mankind.
This is the kind of book that will help you a lot in understand the mechanisms behind one's dreams and all the relationship between what Freud calls your "waking life" and your "dream-life". Before going on interpreting a lot of his and his patients dreams, something that took a lot of personal sacrifice to someone so jealous of his private life as Freud, the author introduces us to the then (1899) accepted theories of dreams, which basically took the dreams as irrational and confuse manifstations that didn't have nothing to do with our real or waking life.
The rationale Freud uses to demolish the anti-Freudian myths is powerful and convincing and he even suggests that reading the book will have some effect on our immediate dream life (it happened to me). Despite quite voluminous (700 pages) it deservs the attention and the effort of all of us who want to understand what dreams are all about. Here also, one reads the first paragraphs Freuds devotes to the Oedipus complex, and one has the opportunity to explore along with Freud the mechanisms of the UCS (unconscious) and of our Conscious activities, which some decades latter would lead to the concepts of Ego, Super-Ego and Id.
As a trademark the text is always polemical, remembering this same quality one faces in Marxists texts.
In all of these inquiries, perhaps none has been more thorough, more scientific, and more systematic than Dr. Sigmund Freud's "Interpretation of Dreams" (1900). In his book, Freud surveys the scientific research on dreams put forth so far (a remarkable achievement of scholarship in itself), and then puts forth his own theory of dreams.
Dreams, Freud claims, are nothing more than a fulfillment of an unconscious wish. He supports his theory with analysis from a selection of actual dreams from his patients and from his own experience.
Much of this book is entertaining and enlightening. Freud's good taste in literature is reflected in his own engaging style, and his sense of scholarly adventure is catching. Plus, he doesn't shy away from the big questions. How can we interpret dreams? How does a dream come about? What is the purpose of dreams? Why are all dreams wish fulfillments? What are the meaning of typical dreams, like losing teeth?--all these questions are tackled here. This is the book where Freud first puts forth his Oedipal theory.
Freud's theory is always insightful, if not totally accurate. He seems to try too hard to make all the data jive with his "wish-fulfillment" theory, and when it doesn't, he resorts to ludicrous arguments reminiscent of Anselm's ontological catastrophe. For example, when a dream is clearly not a wish fulfillment, Freud asserts that it has actually fulfilled a wish--a wish that his theory is wrong. Poppycock.
Despite these occasional stretches of reasonability, you'll come away from this book with a much greater understanding of the nature of dreams and the mental processes that bring dreams about. Highly recommended.
This is a good intro to Freud; consider also "Introductory Lectures on Psychoanaylsis."
List price: $32.50 (that's 30% off!)
Used price: $7.47
Collectible price: $17.46
Buy one from zShops for: $12.95
I absolutely agree with reviewer Wayne Smith who states that the book feels thin. It feels like a rushed article that might appear in MHQ: The Quarterly Journal of Military History and knowing this, Winik has tried to lengthen the subject by putting in short characterizations of the men that this work revolves around: Lee, Lincoln, Davis, etc.
There seems to be quite a bit of the Southern apologist in Winik and I feel there is a bias that arises where Winik favors the Confederate cause. When reading history, I appreciate a balanced view that lets me draw my own conclusions and beliefs about what I have read. While he is fair to the treatment of Lincoln and wife Mary, Winik fawns over Lee and dismisses Grant quite too easily. In once instance Winik points out Grant [in Winik's opinion] (and Sherman along the way) was all too willing to destroy the homes, countryside, etc of the Confederates and Lee did not. Hmm -- Lee was fighting the majority of the time in Virginia -- I don't think he would burn and destroy his own beloved state. Yes, while in Maryland and Pennsylvania Lee did choose not burn and destroy, but Lee also wanted the citizens of those states to see the Confederates in a good light. Grant understood in order to win he had to destroy the hand that fed the mouth, while Lee knew that for him to secede among the divided citizens of Maryland he had to be cautious. Obviously one man was of the future, the other of a bygone age as Catton noted.
I feel Winik is bumbling in area where he hasn't had too much experience and therefore label this work as I have: one for the general reader. I also am appalled by the endorsement of the book by both McPherson and Kearns Goodwin, two highly vaunted historians. It seems like they were caught napping, especially McPherson whose "Battle Cry of Freedom" was a true analysis of this critical era in US history.
If you are just beginning to read about the Late Unpleasantness or you are a general reader, this book is fine -- but beware his inaccuracies and mistakes. Make sure to read further if you are interested in the Civil War to ensure you get a balanced and more fairly accurate view of what when on and just who shaped our nation as it is today.
April 1865 gives a good description of the potential guerrilla war that the Civil War could have become if the southern generals had not agreed to surrender. Its description of the fighting in Missouri that devolved from banditry to butchery was chilling.
April 1865 also does a good job of providing ample background information on each historical character it highlights. The characterizations of Robert E. Lee and Jefferson Davis were excellent. By the end of the book, I had a real sense of having known a living Lee and Davis.
April 1865 suggests the South fought not to preserve and extent slavery but for self-determination. The war just happened to end about a month after the Confederate Congress agreed to allow slaves to be armed soldiers who would earn their freedom by fighting. This, southern leaders agreed, would lead to the end of slavery.
Lee is buoyed up by slighting Grant. Grant's presidency and work on Reconstruction is not mentioned.
Confederate cavalry leader Nathan Bedford Forrest's behavior during the Fort Pillow massacre of mostly black Union troops gets a pass (maybe he was responsible, maybe he wasn't). His later founding of the KKK in Tennessee isn't mentioned.
List price: $16.00 (that's 30% off!)
Used price: $3.99
Collectible price: $15.00
Buy one from zShops for: $11.02
Damn straight, sister! I gotta tell you, read this book in the *summer time*. Do not, I repeat, DO NOT, read this in the gloom of winter, as I stupidly did.
The epic story of Catherine and Heathcliff plays out against the dramatic backdrop of the wild English moors, and presents an astonishing vision of fate and obsession, passion and REVENGE.
This classic book is a bummer. Not that it's bad writing, but my oh my.. it makes you so sad! Your heart just goes out for Heathcliff and the depression he faces. But also, the um... "inter-breeding" (*blush*) is quite disturbing!! One cousin marries one other cousin and they have kids who marry their other cousins, I was just surprised that the whole lot of them weren't, "messed up".
I really wouldn't recommend this book for happy people. If you want some romance and a historical novel, read "Gone with the Wind". My favorite.
Over the years, I've asked myself, time and time again, just what it is about "Wuthering Heights" that gives it such power. I've finally come to the conclusion that "Wuthering Heights" endures simply because its characters dare to feel things and act in ways the rest of us don't. We all have times when we're tempted by obsession and revenge, but most of us don't act on those temptations. At times, we all feel driven almost to madness and we all have a wild side (some of us more than others) that finds perfect expression in the character of Heathcliff. In this book, the characters are always threatening to break the bounds of respectibility and civility.
While some people see "Wuthering Hieghts" as the ultimate love story, I've never found much love in this book, not even between Catherine and Heathcliff. What I have found are obsession and revenge. Love would have watered this story down; obsession and revenge crank it up. Love is an acceptable (even prized) emotion; obsession and the desire for revenge, though felt my many, are definitely frowned upon. The fact that Emily Bronte allows her characters to give in to obsession, to go mad, to exact revenge, gives her novel a distinctly disturbing, unsettling power.
There are many criticisms of this novel that attempt to analyze what Emily Bronte was trying to say. Many compare the domesticity of Thrushcross Grange to the isolation and wildness of Wuthering Heights. These ctiticisms don't interest me in the slightest. No matter how educated Emily Bronte was or wasn't, she certainly didn't study psychoanalysis and she certainly didn't write her novel keeping the finer points of analysis in mind. Emily Bronte was, by all accounts, a highly imaginative girl who cared more for the world of fantasy than for reality. Approach her book as literature; enjoy it and don't attempt to "pull it apart."
Many people have said that the "second generation" in this book redeems the one that preceded it; i.e., Cathy and Hareton redeem Catherine and Heathcliff. I can't agree with that assessment. All of the characters in "Wuthering Heights" show themselves to be capable of violence and obsession (even Edgar). I think, in seeing the "second generation" as restorative, we deny many of the passions inherent in this book. Catherine and Heathcliff are the characters most given to wild emotions but they are not the only ones; all of the characters can and do resort to violence when it suits their needs.
"Wuthering Heights" is one of those rare books: a truly inspired masterpiece. It has a very unsettling, disturbing, even fascinating quality about it because it touches the darkest regions of our soul. Heathcliff is the dark side in all of us; the side we don't enjoy even acknowledging and Catherine's failure to deal with her obsesion reminds us that we, too, can fail, we all are vulnerable to Catherine's fate.
"Wuthering Heights" is a stormy, unsettling, often violent book that explores the darkest side of human nature. Its beauty is raw and savage; its emotions spill over the constraints of civility and common sense. It's a powerful book (one of the most powerful in all of literature). It's a work of genius that's truly unforgettable.
Since my brother was for a time a theoretical Physicist I heard much of the Feynman folklore. Gleick captured the folklore quite well. But the power and influence of the famous lectures given by Feynman to Caltech freshman and sophomore Physics students(known simply as Feynman's Lectures)was understated. During the last half of the 60s and through the 70s it would be hard not to find Physics Graduate students at the elite Universities (Chicago,MIT and so on) intensely studying Feynman's lectures as preparation for their PHD comps. This is so well known that the conceitful dream of other introductory text writers such as Samuelson in Economics, is to have the same role in their field.
The real shortcoming of the book is that it is a 90% solution. It would be interesting to have compared him with other Physics theoreticans--as a group. They are quite similar in many ways. You look at the famous and not so famous in that area and they have a set of commonalities. They will have self-taught themselves Mathematical subjects and found those challenges less exciting than understanding the physical world. In fact,that is the rationale of their existence, at least for a time. They all need to be do-it-themselfers. Many are great puzzle solvers in other contexts. They almost all had a certain kind of nurturing to encourage them to develop their talents along the way. The author leaves the false impression that these are special characteristics of Feynman. They are not--he is special enough in his achievement.
The title genius in that already extremely intelligent group goes to those, like Feynman's fellow Noble recipients for developing Quantum ElectroDynamics (QED),who learned the regular stuff/theory so well they were smart enough to figure out difficult solutions for the problem that was implicit in the prior theory. The rarer type of genius is the Feynman treated the problem as if he had figured out just enough to know what the problem was and used novel means (now known as Feynman diagrams)to solve the problem--ignoring the powerful but obscuring technology developed by those who came before and developing new more usable tools.
Despite its originality Feynman did not regard the QED in the same light as his discovery (independent initially of his fellow Cal Tech professor Gell Mann)of a theory of weak interactions. But he regarded his Lectures in Physics as his great contribution--no where could you get that from Gleick. A very interesting oversight was that Gell-Mann suffered writers block but was emersed in the standard literature. But Feynman often worked things out but would not work them out in publishable form but when they were forced to work together they did very well indeed. This relationship should have been explored in more depth. I wondered did Gell-Mann serve as the filter to let some of the standard work or not?
The late great contemplative Thomas Merton kept himself cut out from the news while in the monestary except that which was shared with him by friends such as the Berrigan brothers and James Forest. Did Feynman have similar friends or associates who informed him of problems out in the Physics world he might be interested in? Feynmann appeared to have few lifelong friends beyond family if you listened only to Gleick, but some of his sometime collaborators seemed to have been friends, but not of long standing.
This book generates more questions than answers and adds too little to the knowledge of Feynman but synthesizes quite well. Good work, well written but not up to the clarity or completeness standards of the subject.
Some of the most enjoyable sections of this book deal not with physics or biography, but Feynman's philosophy and refreshingly rational worldview.
This book is a testament to the power and beauty of a great intellect, in its all its humanity.
My only reservation with this otherwise astounding book is that it was, at times, a bit too glowing and not critical enough. Feynman is presented as a scientific hero, but as we all know too well, even heros are not without their faults. As for these, as Feynman himself said, "it does no harm to the mystery to know a little about it."
List price: $23.95 (that's 30% off!)
Used price: $13.52
Buy one from zShops for: $15.63
-However Feiler seems to stretch at times in making his case that Abraham 'unites' the three religions of Judaism, Islam, and Christianity. On the contrary, Abraham is more a point of contention than one of unity. I wish Feiler had made the statement that all three positions on Abraham cannot be equally true since they often directly contradict each other. A worthy goal is always to divide truth from error in order to understand which position, if any, is accurate. Instead of taking this path, Feiler seems to desire peace at the expense of truth as he places religious harmony higher than a right understanding of theology.
-Feiler is correct that the most mesmerizing story of Abraham's life--his offering a son to God--plays a pivotal role in the holiest week of the Christian year, at Easter. This is surely the case as Christianity sees Abraham's sacrifice of Isaac as a foreshadowing of the substitutionary atonement of Jesus. However, this is a radically different interpretation of the event from either Judaism or Islam.
-Feiler states that Abraham, is a character who has shape-shifted over the millennia to the extent that the religions don't even agree on which son he tried to kill. This is true, and the interpretation may have shape-shifted, but that does not mean the scriptural documents were changed. That is, with the discovery of the Dead Sea Scrolls, the claim that documents had been changed in order to fit with dogma, has little foundation.
-Feiler claims that Abraham is a type of metaphor and that this historically elusive man embodies three religions. That's a difficult claim to back up. Abraham 'embodies' all three religions? Certainly Christian scholars would not make that claim. They would claim that only Jesus would fit this role. Abraham was the one to whom the promise was made and Jesus was the fulfillment of that promise. Abraham's role would be significantly secondary.
-Feiler concludes with a passionate and prayerful argument for peace between faiths. This is a valiant attempt and his motives are surely good. However, it would have been refreshing if he would have explained that when two people theologically disagree with each other that does not mean that they necessarily hate each other. The existence of truth means that at least one party is wrong, but that does not mean that the parties cannot respect each other as people, even though they may not respect all theological positions. Grace, peace, and love can and do exist side by side with truth - and if truth exists, so does error. One party being 'wrong' is part of the package and it is the reality. I wish Feiler's final sentence had been, "Call your brother wrong and love him with those words."
The different interpretations of the Abraham story lead the author to conclude that there are actually a multitude of "Abrahams" to fit different historical, political, and social situations. Indeed, Fieler makes a little too much of the fact that there is no archaeological evidence that Abraham ever existed. He doesn't take a hard-line position on Abraham's existence or non-existence, so I guess one could call him an "Abraham agnostic". His ultimate goal, to find common ground and possible reconciliation among the monotheistic religions on the basis of Abraham would have a very shaky foundation indeed if it was based on a mythical character.
This book is much more than a study of Abraham. It documents a personal journey by the author to the crucible where these great religions lead a frighteningly non-peaceful co-existence: the land of Israel. After reading of his encounters with various Jewish, Christian, and Muslim clerics, one sadly sees little hope for a full reconciliation. Of course, that should come as no surprise. But this little book can go a long way in cracking open the doors of understanding.