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Racism is, obviously, wrong and immoral. Yet, liberals and Democrats must begin to listen to why people give in to right wing racism. If they do, then they will hear the wishes and concerns of the white working class and can begin to form an inclusive and truly compassion answer to these problems, without the scowl of Pat Buchana, Ronald Reagan, Barry Goldwater or George Bush. Problems - even the racist fears of whites - can be solved in a compassionate manner. Nay, they must be solved in such a manner.
Yes, it is true that most working class folks - even white ones - are self described Democrats. How can't they be? Yet, it is true that on occasion may drift from the party of FDR and unto the right for certain candidates. Why? Racial fears. Progressives must learn to prevent this. This book shows us how we can.
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I spent some time checking out the claims of this book--which, in brief, are that the mature Strauss was a covert Nietzschean nihilist who believed in a politically significant order of rank among men--and I was totally unconvinced. If you're going to argue that a man secretly harbored beliefs directly at odds with ideas he dedicated 30 years of his life to advancing, you have to make a better case than this.
Similar things have been written about Strauss and Machiavelli, and they are similarly unbelievable. Memo to would-be esotericists: the device is almost never used directly to contradict a surface argument. Rather, it is used to conceal, while at the same pointing to, the deepest implications of that argument.
Nonetheless, I give this book two stars because it is not deviod of insight into Nietszche.
Lampert's work is a thorough and insightful reading of Strauss's essay "Note on the Plan of Nietzsche's 'Beyond Good and Evil'." Lampert's approach is definitely more Nietzchean than Straussian, which is to say it is not as nuanced or sufficiently ambiguous as Straussians--especially of the theistic flavor--like. But it is in a word outstanding and will hopefully embolden a few of Struass's more reticent students to step out of the shadows and into the Noon sunlight, in more Zarathustrian fashion.
This is what Lampert does, using a 17 page essay called "Not on the Plan of Nietzsche's Beyond Good and Evil", in Strauss' "Studies in Platonic Political Philosophy". Lampert eventually accumulates a significant argument in favor of his two theses, namely, that Strauss was a covert Nietzschean who felt that he could not speak aloud what he himself believed and who therefore took cover under the traditional garb of a philosopher (which both Nietzsche and Strauss took to be the cassock of a priest); and that Strauss himself is the best interpreter of Nietzsche the world has yet seen. Anyone who is interested in either man should read this book. It will provide a powerful incentive to rethink stereotypes about both men and their works, and it gives a fine summary of what Nietzsche actually was trying to communicate.
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There's pre-game pics of the fans, decked out in some of the most interesting clothing & costumes ever seen as they pay tribute to their allies. There's the prepping of the field for the big day. You'll also see the players coming off the planes, the annual NFL Experience 'carnival', and go behind the scenes at rehearsals for the halftime show.
Then there's the game itself, featuring plenty of 49er highlights (Steve Young's amazing performance, Jerry Rice & Ricky Watters' two-man touchdown show, Deion Sanders' steppin') and a few Charger Moments as well (Andre Coleman's 98-yard kickoff return TD). Kathy Lee Gifford's national anthem and the 'Indiana Jones'-themed halftime show (with the Super Bowl trophy standing in for the gold idol from 'Raiders') are also depicted.
Finally, there's the post-game wrap-up, featuring stills from the victorious 49ers locker room, press conferences by both teams, and the Niner victory parade down San Francisco's main drag. Finally, a few words from commissioner Paul Tagliabue, the sentimental thoughts of Hall-of-Famers Dan Fouts & Ronnie Lott, and an appendix of game stats are included to give this book a little something aside from photos to look at.
'Late
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Although Jarvik often has plenty of evidence for his criticisms, it is sometimes a mixed bag that he presents as if all the evidence had the same weight. For example, he goes a long way toward debunking the personal image that Moyers has made an integral part of his programs, but along the way he implies that Moyers is complicit in the alleged anti-Semitism of Joseph Campbell, while the only evidence he musters for the charges against Campbell are uncorroborated statements from an NYBR article that sound suspiciously like faculty-lounge sniping from jealous colleagues. Similarly, in illustrating Moyers's liberal bias, he includes this comment about Moyers's program FACING EVIL, which dealt with racism and Naziism: "curiously missing from the list of evil were horrors from the Communist world." This is just one of the several times Jarvik criticizes PBS for failing to seize an opportunity to say bad things about Communists--he even goes so far as to criticize a nature program, LAND OF THE RUSSIAN BEAR, for not bringing up Chernobyl.
Jarvik is also not above a little rhetorical overkill--even when the plain facts speak for themselves. He claims that underestimated construction costs on a THIS OLD HOUSE project "bankrupted" the homeowners after he has just acknowledged that they sold the house for almost twice the cost of construction. Jarvik's Foreword writer, Van Gordon Sauter, plays the same game, characterizing PBS as "a professional mendicant, living off the government dole," even though Jarvik notes that PBS depends on the federal government for only 14% of its funding.
Another favorite trick is the not-quite-fair comparison. He criticizes the program NOVA for portraying computer technology in an inappropriately "Luddite perspective in the age of the Internet and World Wide Web." To back this up, he cites programs aired in 1981, 1983, and 1990, well before the massive popularity of the World Wide Web. He also criticizes NOVA for not producing programs on some of the major science issues of the day, comparing its few dozen offerings per year to the *hundreds* of stories on all commercial television in the same year.
One wonders if a better balanced argument might have been accepted by a more established publisher than Prima, who might have saved the author from such boners as "jokes...of a...scategorical [sic] nature." Or who would have realized the dubiousness of printing blurbs from figures who are sympathetically profiled in the book (William F. Buckley, William Rusher, Milton Friedman).
Overall, a good book, though one that needs to be read critically.
PBS is a thorough book which covers much ground in 287 pages, while focusing on only about 10 programs or series. The other critics fail to mention the closing chapter's topic, Milton Friedman's Free to Choose, which supposedly is the only instance of conservative, ideological balance on PBS to the pervasive liberal, ideological programming. Only by using guerilla tactics (funding it themselves, going outside of the regular production centers, selling it to the independent stations, accepting poor timeslots, and shaming management into rebroadcasting it in prime slots), were the producers of Free to Choose able to beat the system.
I was surprised to learn that PBS is anti-Semitic; I would have thoug ht just the opposite. The section that dealt with this was overly long in laying out the evidence, but was short on assigning personal or cultural responsibility or offering motivation, and thereby fails to make the case conclusively by leaving important questions unanswered. The most we can say is that there is "an appearance" of anti-Semitism.
The book ends abruptly with a thud, claiming that the Friedman chapter is a suitable conclusion. I agree it is a good choice for the final topic of subject matter. However, a synopsis and conclusion by the author would have been a better final chapter. How about an organization chart, or a verbal presentation of the leadership of PBS, and the other organizations which make up the power Who do these people tend to be, and from what centers of power do they corporate sponsors, and 2 parts entertainers." What are their motives and objectives? Purely money and power, or is the money and power only a perk, and is the real objective to achieve political domination by controlling the media? (The first thing coup leaders do is to storm the radio station.)
The fact that PBS programming is coordinated with the federal election campaigns of the Democrat party candidates is most alarming. How timely that we are just starting another election campaign cycle, here in late 1999! Will the Republicans point to this book as grounds for defunding PBS, when PBS runs programs favorable to Democrat party candidates (as PBS surely will, in spite of these revelations)? Or will the Republicans keep PBS in tact in hopes of gaining control of it, if they can ever secure control of the Executive and Legislative branches of the Federal government, as the Democrats have done frequently?
For those media insiders who know the many people who are portrayed, it must be an especially exciting to get the inside scoop on their machinations. For a frequent viewer of public television like myself, many of the details presented in PBS lack context, but that's OK. I can't verify their goings-on. But enough of the onscreen characters and programs/series are familiar enough to judge that Laurence Jarvik has written and accurate and telling book, that will be ammunition for those who yearn for freedom, and for a responsible and free press.
For taxpayers and donors of public television, Laurence Jarvik's PBS BEHIND THE SCREEN is a must. Deals, manipulations, intrigues, dirty tricks, betrayals, censorship and political bias at PBS are exposed in this book. As the secrets unfold, we begin to realize that PBS is not serving the best interests of the people who are dutifully paying its tab, and in many instances works against them.
This needed, serious, informative, matter of fact, easy to read and enlightening book provides a wealth of information otherwise not easily available. Jarvik does an admirable job putting it all together: from the Foreword by the former president of CBS News, Van Gordon Sauter, through Jarvik's introduction and thirteen chapters presenting the history of public television from Edward R. Murrow to THIS OLD HOUSE, including the telling case of Nobel Prize-winning ec onomist Milton Friedman's 1980 FREE TO CHOOSE, rebutting John Kenneth Galbraith's 1977 AGE OF UNCERTAINTY.
Jarvik exposes PBS' largely unknown, huge money making venues licensing videos, books, toys, games and other products - some of which are manufactured in China and other Asian countries notorious for their exploitive labor practices, including child labor - from its shows for children: SESAME STREET, BARNEY and MISTER ROGERS. Sufficient money to render PBS independent from government and individual support.
In spite of huge profits, PBS begs shamelessly for subsidies and donations while their executives, directors and producers - making six figure salaries - have side businesses and become multi-millionaires at the expense of the uninformed. Jarvik points out that "SESAME STREET serves as an infomercial for the 5,000-plus licensed SESAME STREET products that gross over $800 million in retail sales around the world each year." This kind of eye-opening information is important and necessary. After reading it, close your donor wallet until PBS comes clean.
The chapter on that colorful Bill Moyers is certainly worth the price of admission. I won't say more here. I don't want to spoil the fun.
It is imperative that the PBS's public understand the political struggle behind THE MACNEIL/LEHRER NEWS HOUR as well as the history of bias and inaccuracies of FRONTLINE, NOVA, THE AMERICAN EXPERIENCE's controversial episode "Liberators," and the ongoing PBS trials against conservative thought "ending" with the advent - as an act of tokenism - of William F. Buckley, Jr.'s FIRING LINE. In the fascinating chapter on Buckley, Jarvik says, "Typical of the way PBS treats conservatives is the case of Reed Irvine's response to WGBH's thirteen-hour series VIETNAM: A TELEVISION HISTORY (1983), which he believed was filled with 'inaccuracies, a lot of errors, and distortions'."
Mr. Irvine, AIM's Chairman, asked for a chance to offer a rebuttal documentary on PBS. In contrast with the National Endowment for the Humanities' $1.2 million grant for PBS' series, Irvine was offered only $30,000 which, when added to private donations totaled $100,000. Irvine's TELEVISION VIETNAM: THE REAL STORY finally aired on PBS on June 26, 1985, and Jarvik says, it "was not permitted to stand alone but was surrounded with critical interviews and commentary. Irvine was not allowed to suggest alternative reading material to compete with the PBS companion volume to the WGBH series . . .." Subsequently, Irvine was viciously attacked and snubbed by PBS.
There is much more intriguing and thought provoking material in Jarvik's book for the readers' enlightenment. My conclusion is that there is no reason for taxpayers to support PBS' attempts to reshape American thinking according to the philosophies and political beliefs of a well-entrenched elite of executives, directors and producers. Their bias favoring those utopian 19th and early 20th century thinkers is against the tide of history. They have to accept reality, stop manipulating public opinion and censoring information that doesn't conform to their socialist mold. PBS' huge profits must be used to produce programs open to all ideas and stop being taxpayers' and donors' parasites. I certainly hope Jarvik's book will bring more public thought and less public money to PBS.
© ABIP 1997
Agustín Blázquez, Producer/Director of documentary COVERING CUBA email: Jaums100@hotmail.com
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By: Laurence Yep
Reviewed by: J.Lau
Period: 6
The book Thief of Hearts is about a half Chinese half American girl that is very popular at school until another Chinese girl comes to her school. The new Chinese girl's name is Hong Ch'un and is very protective of herself so no one liked her. When special things are stolen from people at school and turn up in Hong Ch'un's backpack, everyone blames her of being the thief until Stacy stands up for her then everyone started thinking that she was no different from Hong Ch'un. Both Hong Ch'un and Stacy's feelings are hurt but they plan to find the real thief. So Stacy's Tai-Paw makes up a trick to get the real thief. Stacy finds out that the real thief was Karen (one of her friends) and has her apologize for everything.
I liked this book because it teaches about friendship and family.
The part about friendship that I liked was when Stacy went back to school the next day and found out whom the real thief was. After the water fight with Jeff Stacy realized that the heart pin given to her from Tai-Paw was gone. The pin had a substance on it that if you touched it, it would make a exploding noise and leave color on your fingers that wouldn't come off. She ran into bathrooms looking for someone washing their hand with a stain on them. She finally found Karen in the janitor's bathroom. Stacy found out why and instead of hating Karen she learned to treat all her friends equally." And suddenly Karen was crying and hugging me."
The part that I liked about family is when Stacy realized that her mom was learning to understand Stacy. After Stacy's mom came back from sending Hong Ch'un home, she told Stacy to go to bed. Stacy didn't want to so her mom told her not to stay up too late. "I jumped up from my chair. "Mom?" When she had turned around, I hugged her. "Thanks."" They finally started to understand each other and stop fighting and that's how a real family is supposed to act.
My favorite part of the book is when Stacy and Hong Ch'un finally become friends. Everyone at school found out that the thief really was Karen so they started to like Hong Ch'un. After school that day Hong Ch'un went up to Stacy and said thank you. When she asked what she could do to repay Stacy, Stacy said to forgive Karen and try to be her friend. So Hong Ch'un said that she would and that she wanted to be Stacy's friend too. So in the end everything turned out great.
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Read the first two, then skip this one - it is not only not in their league, it will actually diminish your remembered enjoyment of the first two.
Young Titus Groan, Lord of Gormenghast after his Father's assassination and the death of the villainous Steerforth, decides to set out to see something of the world beyond the eccentric traditions of his decayed and moribund realm. He finds a decaying and eccentric city, where he makes some allies as he becomes a nine-days wonder.
Peake excelled at depiction of a monstrous and decaying world filled with wierd eccentrics. If you like that kind of thing, you'll love this book!
Read it and find out what the English language is capable of.
The ideas are old hat, the alleged research statistics not present, and, well, the good news is that I wasted a lot less time than money.
You will learn alot about trading and the approach to trading that is necessary to be a consistant winner.
Fell FREE to visit our Web-site "Traderscoach.com" which deals with Trading Psycology as well as other material realted to trading.
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The book forms an attractive and detailed guide to the Porsche 356 and the illustrations, besides being very nice, provide a good and complete reference source. It's the book to own when you like the classic lines of the Porsche 356.
A conclusion I drew from this book was that the French (who usually annoy me) handled their urban problems much better than we did. Instead of dropping housing projects in the middle of cities where the projects slowly-but-surely eroded the surrounding urban fabric, the French located their projects outside of cities, where no preexisting neighborhoods were affected.
Even though projects there are as bad as projects here, at least no one was displaced.
The biggest thing this book is missing is an epilogue. Published in 1985, the book is kinda dated.