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Be warned: this tale is done well. Fast paced, well balanced, and completely absorbing, this hard-boiled detective's confrontation with questions of faith, while racing to save the girl, (what else?), challenges every reader without detracting from the entertainment. And when Boneless Chuck grins, you really can feel the ice pierce your heart.
The good news is that this is the first book in a series. Don't be surprised if Joe Box becomes the new icon in Christian fiction.
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I REALLY like this book, and I've already recommended it to about four friends. The best thing I like about it is that it DOESN'T promise sixty days to a totally new you or anything like that. It never says that you think too negatively, or you're being a victim, or you're co-dependent, or you're not "spiritual" enough or loving enough or you have the wrong belief systems. The book is very -- the only word I can describe it is GENTLE. It says, hey, you're human, you're a woman, isn't that great, be compassionate to yourself. I've never seen that in a book before.
But what's so neat is that now I have the book in my head. It's funny, I've never heard the author, Helene Brenner speak, but during the day I hear her "talking" to me. I get into a situation, and I find myself asking myself, "Now what do I know to be true here?" Or "What am I FEELING right now? Listen. Pay attention to it." Of course, I went straight for the chapter on relationships. I tried the "innercize" called "the power of positive wanting" on my husband, which is you say what you're not happy about, then you say what you want, then you tell him the GOOD things that will result if he listens to you this time (you'll feel good about him, you'll feel closer, etc..), and darned if it didn't work! (I haven't told him I got it from a book.)
I feel a lot, lot better since buying this book. Who knows, maybe I'll still have to get therapy to figure out what I want to do with the rest of my life, but this book is a whole lot cheaper. And if I DO get therapy, the therapist is going to have to talk like Dr. Brenner.
If you were hesitating at the idea of buying 'one more self help book'...it is not a self help book, and give it a read.
Thank you.
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Annotations should be done in the manner of Gardner's own annotations of Alice in Wonderland. Now those were annotations that made *sense*. Annotations that simply explained out of date concepts, gave relevant details from Carroll's own life, or obscure humour. That's all! That is what annotations should be like.
The pedantic geekery of these annotations remind me of the...games of Star Trek fanatics (or Sherlock Holmes fanatics).
The poem is brilliant, though; and the illustrations were funny, before the annotations over-analysed them.
Dr Jacques COULARDEAU
I noticed some confusion in the Amazon listings for this book, so let me clarify that the edition with Gardner's annotations is the paperback, and for illustrations it contains reproductions of Henry Holiday's original woodcuts from the 1800's. There are only eight pictures, and these are in old-fashioned style which may turn off some modern readers. This edition does not contain the illustrations - listed in the review of the hardcover editions - by Jonathan Dixon, nor the illustrations by Mervyn Peake also listed as available in hardcover from Amazon.
To Snark fans, though, I would unhesitatingly recommend both those editions as well. Dixon's is little-known, but excellent, the most profusely illustrated Snark, with pictures on every page in lush, gorgeously detailed and humorous pen and ink. It may still be available through the website of the Lewis Carroll Society of North America, who published it in a small edition. Peake's drawings are also in beautiful black and white, and capture his own rather dark, quirky "Gormenghast" take on the poem. (A good companion, too, to the recently released editions of "Alice" with Peake's drawings.)
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for the seasoned coach although I did not find much new material. It is probably better for 'new to the field' coaches who want to know a lot of information in one source. The chapters are short and easy to read. For seasoned coaches it is helpful to pick and choose. I especially liked Nancy Adler's chapter on Coaching Global Executives: Women Succeeding in a World Beyond Here. She ended with a good reason for executives to chose coaching.
How many consultants can make that offer?
At any rate, Goldsmith has edited (and contributed chapters) to "Coaching for Leadership" along with Laurence Lyons and Alyssa Freas. Coaching high-impact, ambitious, hard-driving executives is not quite the same process as coaching under-performing employees, so this book probably has a smaller audience than say, "Coaching for Dummies". However, executive coaching is all about moving individuals into behaviors that sustain business, and there is lots of useful information for the coaches of non-leaders. There is also a very interesting (and very short) chapter on, "Coaching from Below" by Deepak (Dick) Sethi. Most of us could probably use that information!
Well this book tells you what these "executive coaches" do and I found it fascinating!
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By asking and analyzing these very big questions, Descartes proved that you exist, and while not trustworthy, the mere fact you _have_ thoughts, proves it (Cogito Ergo Sum). Unfortunately, due to the high level of rigor and extreme doubt, it has proven impossible to build upon that very sound foundation, and his arguments trying to take it further do not express nearly the same level of rigor, and pale to his powerful first conclusions.
With the style of analysis and fearlessly examining this, he created the basis and foundation for most modern philosophy, since many schools of thought is based upon getting off his rigorous and rather lonely dead end island of "Cartesian Doubt" with a non-rigorous assumption or supposition.
The book is a fast, and intense read, appearing to have been written over a few days. The reader is taken along for the ride and in my case, my mind was blown at the level of rigor. To me his argument leading to "Cogito Ergo Sum" is as close to a bulletproof, rigorous, perfect argument that you can experience. Its only weakness, though, if you stick to that level of rigor, you really cannot prove anything else besides your own existence!
Definitely worth the price of admission. Especially to non-philosophers like myself!
Dig in!
The book is divided into three parts. In "A Discourse on Method," Descartes lays out his first principle of philosophy, and his plan for rejecting false assertions and deriving true principles. The "Meditations on the First Principle" is the wide ranging essay where "I think, therefore I am" is expanded to include all of its implications. These implications are wide ranging, from the existence of God, to the existence of our bodies, other physical objects, various scientific principles, and finally, whatever we are able to know as truth. Here is where the book poses its greatest challenge. At this point I was only reading 2-4 pages at a time. Then when I finished this part, I went back and reread a bulk of it to fully grasp the key points of the "Meditations." The third part, "The Principles of Philosophy," wouldn't have been so difficult if my brain hadn't been taxed as it was by the "Meditations." But the Principles are well organized and clearer, making the book more satisfying to read again.
Overall, this book is a treasure as an intense mental revelation. It brings together Descartes' best writing for the general reader, if the reader is up to the challenge.
Imagine now that an all-powerful, all-knowing being might exist external to that which we can experience with our senses, i.e., external to the material world (recall that we can neither know this nor know otherwise). Imagine further that this extra-material entity may be a devious trickster, messing with my mind, perhaps to amuse a twisted sense of humor. Because the possible trickster would exist external to the access of scientific scrutiny, I could, in my state of absolute skepticism, never know whether this sadistic consciousness is at work, not only in the material world, not only in my conscious perception of the material world, but in fact in the perceptions of all other conscious beings as well. Thus all scientific proofs might be mere illusion and there could be no means of determining this. In other words, if all material objects and all subjects of thought are inherently uncertain, and this is indeed a logical conclusion at this point in our consideration, what then could be known with certainty? Is then the only absolute certainty this universal and impenetrable uncertainty? Could it ever be truly known that anything exists apart from the possibility of the trickster? Only one thing: that [without regard to whether or not it is being deceived] the mind of the thinker must exist, for otherwise there is not even the illusion that our consideration is happening. Thus the only thing that I may know beyond any doubt is that my mind does exist. Cogito ergo sum, i.e., "I think, therefore I am." This singular certainty is not without further implications. For while we have established that consciousness (i.e., mind) is more certain to exist than is matter, we don't know why this should be true. Or do we? Descartes says that there is a reason we must reach this conclusion and presents his ontological argument for the existence of a perfect and beneficent Mind beyond material constraints and uncertainty (that mind being God).
Whether or not Descartes believed he had "proved" the existence of God is not a very interesting point (apparently he thought so). As Pascal pointed out, such proof -- or disproof -- is not possible within the inherent limits of human investigations (Pascal found nature and reason to powerfully infer God's existence in a probabilistic sense, while "scientific" proofs must be uncertain, uncertainty being the nature of corporeal existence). What Descartes did "prove" is that the idea of an extra-cosmic mind is a rational conclusion (and is rational to a greater extent than any phenomenological observation that we might assume to be "true"). Some claim to rebut Descartes' ontology citing his geometric analogy, which was based in the Cartesian paradigm of his day. This is no great difficulty however, another mathematical illustration might have been developed had Descartes knowledge of 21st century mathematics. In fact, Descartes asserts that his conclusion does not rest on his understanding of geometry (which was about to be overtaken by Newton's mathematics). He believes that he could provide "an infinity" of allegories to illustrate his ontology. Here we find an expression of how Descartes' struggle with vanity leads to some hasty proffers (finite beings cannot wholly examine an infinity, even if we accept the existence of such). Many other thinkers, who agreed with some of Descartes arguments, quickly took umbrage with his more disputable statements. Descartes then rebutted these rebuttals. In fact some of these arguments continue today. Such is Descartes' importance to [some say "modern"] philosophy.
There are still other interesting aspects to these essays: Descartes' method (which is sound), his interest in medicine, physiology, neurology, his anticipation and analysis of "artificial intelligence" (three centuries before science fiction writers 'invented' the idea). Also interesting is the author's plea to the public (the work is clearly addressed to a general readership and not to his nemesis, the Jesuits, as some reviewers mistakenly suggest). Noticeably struggling to maintain his humility, the brilliant Descartes asks to be left to his work in physics. Rather than taking precious time to explain and defend his theories, he wishes to be left alone to focus on his work, asking to be judged and explained by it after his death.
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In stark contrast, the latter half of the book contains Peake's best (I think) work of the entire trilogy, culminating in the hunt for Steerpike - which is superb. Definately a book of two halves, (bad cliche) but the reader is rewarded for their effort in the end.
This second volume continues to follow the adventures of the murderously ambitious Steerpike, the maturity and self-awareness of Titus Groan, with some colorful side-trips into a courtship, the revelation of a creature completely antithetical to all that Gormanghast stands for, and a natural disaster that heightens the intensity of the conclusion.
I would heartily recommend starting with Titus Groan (it seems the only available edition has all three volumes in one), and working through them in sequence. But make sure you avoid all the scholarly apparatus that follows Titus Alone until you've finished all three: there are a few spoilers there.
As for the comparisons to Tolkein, I'm afraid I don't see it: they as different as can be. This is not a hero's quest and where it does come down to good versus evil, it's more to do with survival: the world of Gormenghast is a world of murk and shadows, with no clear delineations or values. Titus Groan's self-awareness and the choices he makes are what drive the story. In The Lord of the Rings, there's a sense of destiny to the decisions and actions: Gormenghast is much more personal, with Steerpike's ambition, Sepulchrave's sense of duty, Flay's vigilance, Titus's maturity all helping to propel the action.
Now go read this monster.