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Another day in Rufford, Maine, another murder for Hannah Trevor, soon to be Mrs. Daniel Josselyn, to solve. But of course, nothing is that simple. Her beloved cousin Jonathan has run off into the wilderness, still involved with the regulators movement. She worries about the fate of her deaf daughter. It doesn't help, of course, that Daniel is somewhat suspected of the murder...
As usual, the prose of this novel is wonderful, a real pleasure to read. I'm not sure, however, that I liked this book as much as the other two. I didn't like the retrospective portrayal of the late Charlotte Josselyn. I did really like Sibylla, though. And Jem Siwall, for some reason. Sherriff Tapp is an excellent bad guy, though he gets a little weird toward the end of this one.
The last scene, though...It is so wonderful. I loved it, a perfect fiery climax to this little trilogy. It redeemed anything that bothered me about the whole rest of the book. Excellent. Margaret Lawrence has a real talent, in my book. I have my eye out for a paperback of Icebreaker, her new novel, so I hope that'll be good.
The Hannah Trevor mysteries are wonderful. Read them, it's a real experience!
In "The Burning Bride", Ms. Lawrence weaves a very good murder mystery in with the on going story of Hanna and Daniel and their love for each other. Both plot lines are very satisfying in their delivery and conclusion. The author gives the reader many suspects and reasons that keep me guessing till the end of the book. I highly recommend Margaret Lawrence's Hanna Trevor trilogy. Even if you think you might not enjoy a story set in the 1700's. This is mystery writing at its finest. But, start with "Hearts And Bones" and "Blood Red Roses", if you read these books out of order, you won't get the full enjoyment of this series.
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But - the collection of poems is reason enough to buy the book.
I highly recommend this book to both readers new to poetry and those that already have considerable familiarity with the major poets.
A ninth edition is available, but with a title change. Sound and Sense is now Perrine's Sound and Sense. Look for more reviews under this new title (ISBN 0155030280).
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The fact is that this volume is extremely well-written and meticulously researched. Plus it's written by THE preeminent con law scholar, somebody Supreme Court justices read on a regular basis (and hear regularly at various oral arguments). If you don't agree with Tribe's conclusions on a particular issue, well, he's given you plenty of other scholarship and caselaw to go look at. I turn to this volume quite a bit in my practice to get an overview of constitutional issues. My only regret is that Volume Two is not yet available. Come on Larry!
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I find the program not only to be challenging, but very entertaining. Because there is actually a story going on, I don't mind watching the videos or listening to the tapes. Unlike other popular methods on the market, Capretz uses dialog which is usefull to the student.
In addition to being fun, the tapes also stress repetion and drill after drill. The tapes also depict French as it is actually spken today. For example, all the speakers say jsui instead of je suis.
I find this the best mathod on the market. The only problem is that if you can't get the video segment off the television then the program is going to cost you some big bucks!!
One of my teachers ( a French national) criticised the course for cultural bias (a little upperclass and American) and he has a point, but for a rapid and enjoyable path to fluency, this course can't be beaten.
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The first week is a terrible strain on both the parents but especially for Joan, suffering the pangs of teenage acceptance at school and justified rebellion at home. Deeply hurt by rejection from the town in general and a snobby clique at school, Joan feels she just can't fit in, and will never be accepted, although she is praised by her teachers. Then too, she makes a tactical error by befriending a red-headed outcast whose family are Performers! Despite repeated vandalism and hate slogans on their fence, the Lee family refuses to give up and leave. Can a gracious, retired school teacher, with no family of her own, be accepted and adopted by suspicious Chinese parents--who refuse to accept charity from their kind landlady? How far will adults and even their children go to keep from becoming objects of town ridicule or bringing shame upon their family's strict code of honor? We mark Joan's budding maturity, as she recognizes that she is not the only Star Fisher (reference to a Chinese Folktale which is presented in detail) in town. An excellent introduction to culture clash in America.
I thought the book was good. My favorite character is Joan' s sister Emily, because she was funny, smart, and brave. She always says what she feels. Some parts were sad. Like when she gets into a fight with her mother. Although I thought it was sad, their fights drag on and on. Other than that I enjoyed reading The Star Fisher.
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Scalia then gets to the heart of his argument - that the role of the judge is not to ascertain the intent of legislators, but rather to ascertain the meaning of the words contained in a particular document. In this sense, he a textual purist compared to activists who will search out the meaning of particular pieces of legislation by evaluating legislative history, popular press, Congressional record, etc. He concedes that language must be interpreted, but he argues that there is a disciplined approach, and a liberal approach. The disciplined approach he supports would evaluate text within the notion of reasonable interpretation, "placed alongside the remainder of the corpus juris."
"Government by unexpressed intent is simply tyranny," Scalia argues. "That seems to me the essence of the famous American ideal set forth in the Massachusetts Constitution. A government of laws, not of men. Men may intend what they will; but it is only the laws that they enact which bind us."
Scalia argues that the fact that some texts bear multiple interpretations does not sink the enterprise of textualism. The divide on constitutional questions is not between what the framers intended and what they wrote, but rather between original meaning and current meaning. Scalia argues it is precisely the threat of abolishing cherished rights that makes original meaning important - it is a protection against those, (say Nazis) who would seek to impose a new order or new interpretation of acceptable governance. He argues that the notion of a "living constitution" has narrowed the straits of American freedom, not expanded them. The prevailing mood may or may not be just in the eyes of history, but leave that to the legislators and the great debates among thinkers and politicians; don't seek to encode today's moods in tomorrow's constitution through judicial activism. The avenues for changing the constitution and expanding its purview are well known -- otherwise, leave legislating to the legislatures.
Tribe and Dworkin offer the most interesting rebuttals. Dworkin seeks to root constitutional interpretation in broad principles of understanding and rights; Tribe concedes he has no theory of jurisprudence, other than he finds it difficult to accept the certitude of either Dworkin or Scalia that they have the right interpretation. His is a strange argument. Scalia never says the Constitution does not bear multiple interpretations, but he does argue for a more disciplined approach, in which rights are not found willy nilly in the minds of judges and then imposed on the original document by which we are governed. One annoying aspect the book: Tribe responds both to Scalia's original essay and his counter rebuttal within the first rebuttal -- before we have even read Scalia's response. This got a tad confusing and did not add much to the overall discussion.
Scalia, a judge, believes that judges seek to grab power by covertly making laws. Prior to the 20th century, they made laws by manipulating common law precedents in the guise of "interpretation." The adoption of the Constitution and the growth of written laws should have ended this chicanery but didn't -- judges used the concept of "legislative intent" to evade the clear meaning of statutes and invented the notion of an "evolving constitution" to rewrite constitutional law as they saw fit.
To combat these evils, Scalia wants judges to decide cases by applying the "original meaning" of a statute or constitutional clause -- a strategy he calls "textualism." He has many intelligent things to say about statutory interpretation. Unfortunately, his theory of constitutional interpretation is a mess. Nothing in the text of the Constitution endorses "textualism" or any other rigid interpretive approach; on the contrary, the document's many vague, open-ended clauses made it inevitable that courts would create a "common law" of the Constitution. Historical investigations into "original meaning" may not yield certain, non-manipulable results, as shown by the disagreements among historians in this area. Clauses such as the First Amendment may not have had a clear "original meaning" at all.
No one in 2003, not even conservative jurists, really wants the country to be ruled by the "original meaning" of the Constitution. Freezing the Constitution in the understandings of 1791 or 1868 would only lead to permanent divisive pressures to amend the Constitution in ways that would probably horrify conservatives like Scalia. The Justice knows this. He accepts the legitimacy of stare decisis as an exception to textualism, even though it requires judges to uphold "wrong" Constituional decisions. He also knows that courts grappling with novel areas like TV broadcasting will find little guidance in the "original meaning" of the First Amendment: as Scalia concedes, "In such new fields, the Court must follow the trajectory of the First Amendment" -- "trajectory" being Scalia's euphemism for a Constitutional "common law."
The biggest disappointment is Scalia's failure to give an historically-informed, "inside" view of how the Supreme Court adjudicates cases, weighs political and legal factors, and adapts the Constitution to changing social circumstances in a way that preserves the Court's legitimacy. This would have given the reader a basis for deciding whether or not our affairs are sensibly arranged. Instead, Scalia reverts to the cliche that judicial lawmaking is undemocratic. He's right, it is, big deal. So is the Senate. So is the electoral college. And so are many other exceptions to pure democracy that Americans have put up with over the centuries. The question is not whether a limited judicial role in lawmaking is undemocratic. The question is whether it is bad.
To answer that question, we need to know how institutions function and interact in practice. Scalia fails on this score, reverting to cliches rather than analysis. True, federal judges are unelected -- but they are also above the fray of everyday politics, do their business case by case, give reasons for their decisions, and are subject to long-distance political control through the appointments process. Legislators, on the other hand, are indeed elected by the voters -- but they are also corruptible, short-sighted, subject to sleazy pressures, and unrepresentative of the electorate (how many black women are in the Congress?). Scalia should have discussed these institutional realities. Instead, he grinds an axe on behalf of a theory of adjudication that has never been followed in practice and never will be -- least of all by him.
"A Matter of Interpretation" is brief, thought-provoking, and jargon-free. The subject matter is important. It deserves a rating of five stars. I gave it only four because Scalia himself deserves only three.
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If you already know about the history of Constantine and the ways he controlled the church and the editing of the Bible you will not be as shocked as the other reviewer rating this book , but you will still find lots of other new bits and pieces of interesting facts and theories.
Gardner begins by writing a prologue in defense of democracy and a people-serving government, based on the Grail code of service. He further acknowledges that religion has been male-dominated for the most part and the Bible edited by imperialist Roman Catholics (later by fundamentalist Christians) so that the readers would not discover a very important truth: Jesus was not divine, but in fact a human Jewish priest who sought a new reform in traditional Judaism which would become Christianity.
He was married to Mary Magdalene (of whom the Bible refers to as a prostitute or "sinner" but who is the only woman to be waiting by Jesus' tomb in a demonstration of wifely duty). He produced a lineage of priests and priestesses, Christian leaders who effectively worked to support the early churches in Imperial Rome. But Jesus' heirs came into conflict with the Catholic church, who supressed everything under dictatorial control of Renaissance art and through the misinterpretation of the original Hebrew words in the bible. I.E. Mary, Jesus' mother, the Virgin Mary, was called simply a virgin (Hebrew Almah) because she was sexually inexperienced and young, when she was espoused to Jesus' father Joseph. The "Holy Spirit" is another matter, the blessing by the "angel" Gabriel to have the infant Jesus was really the blessing of a priest. The book explains a lot of the misinterpretated words and phrases in the Gospels, which the Apostles wrote with full knowledge that the Roman empire was after such "New Age" thought. Christianity, at this time in history, which was polytheistic, was considered strange and "New Age".
Many who have read this book do not want to believe that Jesus did not die on the cross as Gardner claims (Gardner claims Jesus was only wounded and instead of resurrected he was "healed" by his followers. He would die later, Jesus, says as he escaped opressors into India) But whether he lived or not, the lineage of Jesus did in fact thrive for some time and Gardner hints at this through the barrage of hidden meanings in artwork tarot cards and the cycle of Arthurian legends. The Holy Grail, above all, is the unifying element. The Grail cup in essence, represents the womb, and the blood of Jesus represents his physical bloodline of heirs. But the spiritual and political sides of it represent Jesus' very desire for a united, peaceful, people-serving government. Jesus, in many ways, opened the doors for new spiritual thought into the West. This book is the first of three books by Gardner- a trilogy which further explores the fascinating "hidden" meanings of Bible books such as Genesis and their connections with the Messianic bloodline, as well as the subtle contexts in fairy tales and Wiccan themes. Again, this book is for the non-judgemental and open minded person. No one has all the answers, not even Gardner's large-scale information, but it's our right to seek the truth.
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The book also fails to give a complete picture of any of the men by failing to explaing the relationship that occurred with Rose. We are shown that she tolerated her husband's indiscretions, but we see hardly any interplay with her sons at all. Any decent psychologist will tell you that you can't understand a man without understanding his relationship with his mother. We never see it at all.
Although I found the information delivered to be interesting, I also found it to be quite one-sided, as though it had been written by a strong fan. It gave a good amount of information into the events the Kennedy men lived (and died) through, yet left out much of the day to day information that would have filled out the image. Bottom line; interesting read, but not a detailed analysis...not by a long shot.
I eagerly awaited the Kennedy Men. If I had not read his previous work, this probably would have seemed better. I felt that the Kennedy Women had a broader scope dealing with a longer (and earlier!) time frame and more individuals. This started, really with Joe Kennedy and didn't focus on too many others. A very minor complaint, is that the Kennedy women had a comrehensive time line in the beginning. It would have been useful to include one here as well.
Otherwise, this is an extaordinarily well rearched volume. What I enjoyed most was the conversational approach taken by Leamer. It is a pleasure to read. I wish that the final chapter "Requiem for a President" was slightly more detailed, but this was a chance to learn not about invididuals, but about complex family relationships and bonds.
I am glad that I read it and look forward to volume 2!
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Laurence Peter's self-proclaimed principle that "each person rises to their highest level of incompetence" only serves to demonstrate Peter's dislike for people and his own failure in life. It has been said that it takes no more than to read the first chapter of any book to determine whether or not the author likes people, meaning that the author is truly interested in telling a story, sharing facts regarding an issue or teaching a new-found knowledge to the reader. Peter on the other hand, begins assuming that people are inherently failures, and it is only a matter of time and effort before they become that. Peter's self-fulfilling prophesy, eeerrr, theory, is no better demonstrated than in his own book, the Peter Principle. It was the transition to his highest level of incompetence.
I would not recommend this book to anyone who believes in leadership, success, the trail and tribulations on the road to success and the richness and diversity of people and the endurance of the human spirit.
Napoleon Hill wrote in his book: Think and Grow Rich and I will paraphrase: The difference between those who are truly successful and those who are not is this, there are those who fail, fail and fail, then give up; they are the unsuccessful in life. Then there are those who fail, fail and fail, then get up; they are the truly successful. Unfortunately, Peter didn't realize the importance of encouraging people to succeed, instead he chose only to present the scenario that if you've done well, stop at that, you couldn't possibly get any better?!
I suggest to the Amazon.com readers to save their time and money from this book.
1) One half of the people you meet--that is every other person you meet--is below average.
2) Only 1/4 of the people you meet are really smart--those of the upper quartile--and in a democracy they will always be out voted.
Our hope is in that upper 25%, yet they will always be in a minority, with the lesser 75% of us misunderstanding them, or dragging them down.
Now you see how this book makes sense!
Keep in mind that a theory is only as good as it's data. Luckily, we can verify the Peter Principle rather easily. Just look around your workplace, and look at what goes on. You will see the Peter Principle in al it's glory.
A painfully true book!
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With this said, I have to say that the book was beneficial for me as a short term trader. It helped me find patterns that I would've otherwise overlooked before reading this book. Let me also add that the turtle soup and turtle soup plus one does not really apply 100%, per say, to the fast momentum stocks I screen for. However, reading those strategies helped fine tune my entry and exit strategies when I enter a trade. It did so by helping me look for intraday swings and the probabilities of possible price action for next day trading based on what happened to the price at the close. If anything, the book helped me alot because it opened my mind to other trading possibilities and thus form ideas for myself.
Like another reader said, the authors are not mechanical traders. Thus these patterns and strategies should not be taken mechanically. Instead one should trade cautiously using discretionary stops. The book will only teach you about patterns in the market that have a high probable outcome. It's up to the individual to trade the patterns and use protective stops in the case the anticipated move goes wrong.
I read and re-read the book all the time, branching off from their strategies to create new ones that I can use in my daily attack on the markets.
It's a must read for any one serious about trading.
The writing is solid and I enjoy the historical perspective and would read more in the series - but come up with new reasons for the murderers to kill - good old fashioned greed would be fine for a change.