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Those who believe Grant was a "drunkard" or a "butcher" should read his own words, which show Grant's humor, pathos and unique personality. Masterfully edited by John Y. Simon, these volumes are a "must have" for anyone with an interest in U.S. Grant as a general, a politician and as a man
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I would recommend a book like Freedman's Statistics or Moore and McCabe for an intro stats textbook.
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The authors are well known statisticians with the credentials to produce such a book. Both Stout and Marden teach in the Statistics Department of the University of Illinois. The book came out in 1999 and is already in its third edition. I finally got a copy of the third edition that just came out so this is a review of the third edition... The idea of starting beginning students out with simulated and real data sets instead of mathematical models is a good one. The auithors execute this well. They are not doing it because they lack the capability to handle probability models. Stout has published in the top probability and statistics journals for years and has published several advanced books! Marden is no slouch either.
Also I have not taught this way yet myself, I believe it can be done successfully and such an approach can be beneficial to the students. I have taught bootstrap confidence intervals as part of an elementary statistics course for health science majors and I do think that the bootstrap percentile method confidence intervals are more easily understandable than the paraqmetric ones to these students and I suspect that other concepts based on resampling will also be more understandable to them. So I am surprised that the other amazon reviewer found that the approach didn't work. All I can say is that it works at UCLA and I think it could work for me too using this text as the vehicle.
The authors start out in Chapter 1 with descriptive data including histograms, stem and leaf charts and pie charts. In Chapter 2 the cover measures of centrality and spread and in Chapter 3 relationships among variables. All this is covered without reliance on statistical models which are first introduced in Chapter 4. All important topics are covered and they make good use of cartoons and graphics much like Freedman's book "Statistics". Difficult topics are not avoided but are marked as optional. It has a large number of problem sets with explained solutions in the back of the book.
I would love to teach out of this book.
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Elizabeth and Tom Watts (her boyfriend) seem to be having trouble in their relationship. Elizabeth ex-boyfriend William White who Elizabeth thought died in a Car Accident really didn't. William White and Elizabeth were really in love until one day Elizabeth finds out that he is a racist and was involve in an attack of her bestfriend Nina and her boyfriend Ryan. Elizabeth expose the news all over campus. But when William White returns is he looking for a second chance or revenge?? This book will leave you amaze!
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List price: $34.99 (that's 30% off!)
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I am sorry I wasted my money & was responsible for the deaths of the trees that made it!
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List price: $16.00 (that's 30% off!)
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Richard Rice opens with an exegetical case for the notion that God's immutability is restricted only to His character and ultimate plans; He experiences change in His actions, experiences and knowledge. Both the Old and New Testament are briefly (but carefully) mined to bring out both the pathos and openness of God to His people and the future respectively. Already in Rice's chapter, the pioneering Scriptural defense of open theism, we see a reasonable refutation of the only TWO verses in the OT - 1Sam 15:29 and Num 23:19 - which states that "God does not change His mind" (which Rice convincingly argues when taken in context is synonymous with "God does not LIE"). He contrasts this with the more than THIRTY which make the opposite point (e.g. Jer18, Isa, Hosea, etc.). Rice then discusses the life of Jesus and shows how the intense pathos of God is revealed through the Incarnate Son's ministry, tears, and ultimately His death on the Cross. How the doctrine of immutability can claim to be Scripturally derived in the light of the life of Christ is truly a mystery. Rice's work is passionate, meticulous and unassuming; the very first chapter of the first major work on the movement lays down the arguments in the Scriptural arena, within which the debate needs to take place. I heartily recommend him.
Next, I don't like saying this but I'm afraid I found John Sanders' contribution a little on the boring side at the time. His chapter is a very comprehensive look at what theologians throughout history believed about divine immutability, relationality, etc. Sanders shows the undeniable continuity between Platonic ideals and early Christian thought, and makes a strong case for the non-ability of much theological thinking to break free from the unBiblical notions left by this early influence. A very text-book-like chapter consisting less of an argument than a survey of a remarkably persistent trend to equate 'Perfection' in terms of 'Unchangeability'. Hopefully more people will find it more interesting than I did, but if not, Sanders' chapter of a similar nature in his "God Who Risks" will more than compensate for any disappointment with his work this time around.
Clark Pinnock then whips the storm back up again with his powerful and systematic proposal for a RELATIONAL view of God as the foundation of everything else we understand about Him. His experiences, actions and - most saliently for the book - His knowledge is dynamic and undergoes progress and change by the very nature of the Person He is and the Creation He's brought into existence. Like Sanders' piece, this chapter doesn't so much argue a case for open-theism as much as it elaborates a particular understanding of God, given the authors' assumptions. I've found this approach to be characteristic of Pinnock's work in which, in effect, he seems to be saying, "I'm not going to try hard to prove you wrong and I right; I'm just going to show you the theological beauty and benefits of my view of God and its congruity with Scripture, and you tell me if you prefer this to traditional (mainly Reformed) theology".
William Hasker's philosophical perspective (my favourite, next to Rice's) begins by highlighting problems with the notion of divine timelessness and scrutinizing the traditional equation of divine 'perfection' with divine immutability. His essay begs us to reconsider, "What is 'perfection' in a Personal Being, anyway? And why have we traditionally associated it with 'changelessness'?" He, like Sanders, pinpoints Neo-Platonic philosophy as the major influence on classical theologians for their bias against change. He then briefly discusses the major theistic viewpoints of divine providence and omniscience: Calvinism (which makes God logically responsible for all evil), Molinism (which, though removing many problems associated with Calvinistic divine sovereignity, still eventually makes God the 'Arch Manipulator'), Simple Foreknowledge (which sorta 'imprisons' God in His foreknowledge, making Him helpless to intervene), Process Theology (which is panentheism in Biblical packaging), and Open Theism (which Hasker sets forth as showing God to be a loving risk-taker who desires creatures who voluntarily love and befriend Him and has thus actualised a universe with incredible contigencies, beauty and surprise - but also terrible potential).
Finally, we come to David Basinger's spelling out of the explanatory and experiential superiority of open-theism as compared to Calvinism and Process Theology on the following aspects: petitionary prayer, divine guidance, suffering, social responsibility and evangelistic responsibility. Like Hasker, he presents open-theism as the redeeming 'middle ground' between the divine helplessness of process theology and the all-determining Control Deity of Calvinism. Only with open-theism can there be a meaningful notion of human responsibility (contra Calvinism, which leaves one wondering what the point is resisting evil/sin since everything's been foreordained) without the need to state that God has already done 'all that He can' (contra process theology, which gives us a powerless God). Though insightful and honest with regard to existing non-resolved issues, I wouldn't recommend this chapter to anyone not at least open to the possibility that the Bible teaches the openness of God.
Although the book, being a pioneering 'ground-breaker' for open theism, certainly needs more elaboration and work, I'd have to say that I agree with its overall thesis. Critics often fail to note that open theists employ solid Biblical epistemology and evidence to derive the back-bone of the view, particularly the non-exhaustive understanding of God's omniscience (the Sriptural evidence for immutability is pitifully scant; the number of 'divine repentance' passages itself, like I've mentioned, is a staggering 30-plus which was the major factor forcing me to rethink my theology. I can't help but wonder why God would say so often in His very own Word that He experiences genuine changes of mind and thus knowledge, if this is a completely false ontological notion). Unfortunately, academic backlash is usually focused on the philosophical and experiential implications of open theism, all the whilst seemingly ignorant or dismissive of the powerful Scriptural case in favour of it.
With that said, I would propose that this book be read only AFTER one absorbs either John Sanders' "God Who Risks" or Gregory Boyd's more accessible "God of the Possible". All in all, the book IMO represents an inspiring work and a necessary provocation to the Christian (especially the Reformed) community to relook at its Biblical foundations and traditional presuppositions about the nature of God. And in closing, allow me to quote from Pinnock's chapter, which eloquently sums up the picture of God the book puts forth:
"...God is so transcendant that he creates room for others to exist and maintains a relationship with them...God is so powerful as to be able to stoop down and humble Himself...(and) God is so stable and secure as to be able to risk suffering and change."
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The Open View challenges the classical-Philosophical view of God preached and taught by so many in a systematic and decisive way. Our traditional understandings of immutablity, providence, sovereignity, and immpassiblity need to truly be re-examined in the light of our practice/experience and, as the authors so argue, in the light of the Biblical text. Aristotle is put in his place, sorry, but the un-moved mover is not the God of the Holy Writ. To be ever changing and relational is to be Divine. I Give this Book a strong 10!!
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So why read a relatively obscure history about a relatively obscure king? Aside from the obvious (it's Shakespeare, stupid), it is a wonderful piece of writing - intense, lyrical, and subtle. Richard II is morally ambiguous, initially an arrogant, callous figure who heeds no warnings against his behavior. Of course, his behavior, which includes seizing the property of nobles without regard for their heirs, leads to his downfall. Nothing in his character or behavior inspires his subjects so he has no passionate defenders when one of the wronged heirs leads a rebellion to depose Richard II. But Richard now becomes a much more sympathetic figure -especially in the scene where he confronts the usurper, Richard acknowledges his mistakes, but eloquently wonders what happens when the wronged subjects can depose the leader when they are wronged. What then of the monarchy, what then of England?
On top of the profound political musings, you get some extraordinarily lyrical Shakespeare (and that is truly extraordinary). Most well known may be the description of England that was used in the airline commercial a few years back... "This royal throne of kings, this sceptred isle, ..."
If you like Shakespeare and haven't read this play, you've missed a gem.
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Shakespeare masterfully manipulates our feelings and attitude toward Richard II and Bolingbroke. We initially watch Richard II try to reconcile differences between two apparently loyal subjects each challenging the other's loyalty to the king. He seemingly reluctantly approves a trial by combat. But a month later, only minutes before combat begins, he banishes both form England. We begin to question Richard's motivation.
Richard's subsequent behavior, especially his illegal seizure of Bolingbroke's land and title, persuades us that his overthrow is justified. But as King Richard's position declines, a more kingly, more contemplative ruler emerges. He faces overthrow and eventual death with dignity and courage. Meanwhile we see Bolingbroke, now Henry IV, beset with unease, uncertainty, and eventually guilt for his action.
Shakespeare also leaves us in in a state of uncertainty. What is the role of a subject? What are the limits of passive obedience? How do we reconcile the overthrow of an incompetent ruler with the divine right of kings? Will Henry IV, his children, or England itself suffer retribution?
Richard II has elements of a tragedy, but is fundamentally a historical play. I was late coming to Shakespeare's English histories and despite my familiarity with many of his works I found myself somewhat disoriented. I did not appreciate the complex relationships between the aristocratic families, nor what had happened before. Fortunately I was rescued by Peter Saccio, the author of "Shakespeare's English Kings". Saccio's delightful book explores how Shakespeare's imagination and actual history are intertwined.
I hope you enjoy Richard II as much as I have. It is the gateway to Henry IV (Parts 1 and 2) and Henry V, all exceptional plays.
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List price: $16.00 (that's 30% off!)
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The book feels rushed and half-hearted. The information included, whether on weapons systems or unit history is spotty, at best, and missing or incorrect at worst. Delta, which admittedly is not officially operational, rates only a single, offhanded mention. There is a definite biased slant towards Army Special Forces at the expense of other branches, and while it would be expected if this were written by an USASOC denizen, it is inappropriate and unprofessionial in this context.
The photos are grainy and rather oddly chosen and the use of black and white printing, presumably to save money, shows a sincere lack of attention when the book shows different SF unit badges as uniformly gray patches.
This book pales when compared to earlier efforts like Marine or Carrier and comes across as a quickly produced reaction to growing interest in U.S. Special Operations.
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There is a small biography of General Shelton, which I enjoyed because I saw so much of him after 9/11 but knew little about him. I wish he was given a little place to write in this book because I'm sure he's got lots to write considering he's the first SOF Joint Cheif Chairman. This book, I feel, leaves out much of the history of the Army's SOF history. The Army has such an interesting history I don't see how some of it was not written about. If you want a history book, you'll be upset when you get this book.
This book is an excellent tactical view of the Army's Special Forces. After reading this book the reader will fully understand that The Green Berets and other Special Forces soldiers are not what are diplicted in Hollywood. Sometimes the truth can be quite boring, but not when it comes to this topic. Unfortunately this book is obviously written by a person who has never experienced life in the Special Forces. It would have been nice to read some commentary from a man who has gone through the training, endured the harsh physicality of SF life, and who can comment on various aspects of the life in this elite group of men. Clancy has probably done as good a job that a civilian could. The novel at the end was unecessary and I didn't read much of it.
This book is well written and easy to understand. I enjoyed reading it. This is not typical Clancy, it's better.
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One thing was determined, however, and that was that a book can be written about anything---the spare change in your pocket, the color of dirt, whatever. It seems curiously reversed that I paid money to read this book when someone should have paid me a hefty sum to read it. Just awful.
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This book should be considered a general resource, but for an in-depth historical atlas, the reader must look elsewhere.