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These shocking and horrific crimes were well documented by the author, Gregory A. Freeman. He did a wonderful job of backing up this true tale with documented facts, figures and pictures. It's sad that this story had to be told but it illustrates that the south wasn't used to the idea, some 56 years after slavery- that all men are created equal. It is sad that Mr. Manning felt the need to comply with Mr. Williams wishes to kill his own people for fear of his own life and that of his family. Sadly not a lot of Georgians know about this case and I'm trying to determine if it is because this is just one of many cases and in the telling of family history this was commonplace. Read this book not to anger yourself but to get a greater understanding of the true side of history.
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So what brings it down to 4, as compared to other Shakespeare? Primarily a few places where it demands a bit too much suspension of disbelief; the language is some of Shakespeare's best, and is comparatively easy for a modern reader (I found most of the footnotes to be sufficiently unnecessary to be actually more distraction than help). But for one thing, if Richard is withered, hunchbacked, and deformed, how is it that he has been able to kill so many of his victims in battle? For another thing, is it REALLY plausible that Princess Anne would be persuaded as she was by someone with nothing more going for him than Richard? To paraphrase the scene,
Anne: You killed my husband and his father! I hate you I hate you I hate you!
Richard: But I only did it 'cause I'm hot for you, babe! Wanna marry me?
Anne: Welll...maybe. Let me think about it.
(And, in fact, she marries him. Just like that.)
Also, there are virtually NO characters in this play that are sympathetic, save perhaps for the two murdered children and Richmond, and we really don't see enough of them to feel much connection; it dilutes the effectiveness of the portrayal of Richard's evil when almost all of the other characters are, if not just as bad, certainly bad enough.
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For one thing, this is one of those cases, not uncommon in Shakespeare's comedies, in which the play has suffered a great deal by the changes in the language since Shakespeare's time; it loses a great deal of the humor inherent in a play when the reader needs to keep checking the footnotes to see what's happening, and this play, particularly the first half of it, virtually can't be read without constant reference to the notes; even with them, there's frequently a question as to what's being said. At least in the edition that I read (the Dover Thrift edition) the notes frequently admit that there's some question as to the meaning of the lines, and there is mention of different changes in them in different folios.
But beyond this, as an overweight, balding, middle-aged libertine, I object to the concept that Falstaff is ridiculous just because he is in fact unwilling to concede that it is impossible that a woman could want him. Granted, he's NOT particularly attractive, but that has more to do with his greed, his callousness, and his perfect willingness to use people for his own ends, to say nothing of his utter lack of subtlety.
Is it truly so funny that an older, overweight man might attempt to find a dalliance? So funny that the very fact that he does so leaves him open to being played for the fool? Remember, it isn't as though he refused to take "no" for an answer; he never GOT a "no". He was consistently led on, only to be tormented for his audacity. Nor is he making passes at a nubile young girl; the target of his amorous approaches is clearly herself middle-aged; after all, she is the MOTHER of a nubile young marriageable girl. And given the fact that she is married to an obnoxious, possessive, bullying and suspicious husband, it is not at all unreasonable for Falstaff to think that she might be unhappy enough in her marriage to accept a dalliance with someone else.
If laughing at fat old men who have the audacity not to spend the last twenty years of their lives with sufficient dignity to make it seem as if they were dead already is your idea of a good time, you should love this play. I'll pass.
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Sir John Falstaff is once again such a fool - but a lovable and hilarious one at that. Having read Henry V - where Falstaff ostensibly had met his end - I was pleased to see him so alive(pardon the pun) in this short, albeit clever play. It is no surprise that The Merry Wives of Windsor enjoyed such a long and successful stage run during Shakespeare's day and continues to be one of his most popularly staged plays. Recommended as a fun break from the more serious and murderous Shakespearean tragedies.
"Why, then the world's mine oyster,
Which I with sword will open." - Pistol
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The problem with this book is either that the writers are too timid or are more irenic than their label would indicate. There are three authors who present variations on the traditional approach: the classical method (Craig), the evidential method (Habermas), and the cumulative case method (Feinberg). These approaches are quite similar, although some differences do arise. When the reader gets to John Frame's presuppositional method, he expects to get a starkly different approach. After all, Van Til was notorious for attacking "traditional" apologetics as "Roman Catholic" or "Arminian." Well, Frame tells us that he agrees with most of what Craig writes. The final writer, Kelly James Clark (who represents the "Reformed epistemological method"), says the same thing.
Perhaps the editor could have selected a follower of Gordon Clark (a rationalist who denied the proofs of God's existence) or a fideist to present a contrasting apologetic method.
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Overall "Five Views on Apologetics" is worthwhile for the serious-minded Christian. I do like these "View" books because they allow all sides to take part in a dialogue that certainly has more potential to get things accomplished rather than a free-for-all live debate. All sides get to give their side with succeeding rebuttals. This book certainly had some lively discussion as all of the participants had their own ideas of how apologetics should be handled. The five positions were: William Lane Craig (classical); Gary Habermas (evidential); Paul Feinberg (cumulative); John Frame (presuppositional); Kelly James Clark (Reformed Epistemological).
However, there were three weak points that I need to point out. First, I'm not sure the debaters were the best representatives of the positions they defended. For instance, Craig could be described as a combination classicist/evidentialist. Much of what he said could have been written by Habermas, as even Habermas admitted. Feinberg had, I believe, the weakest argumentation, as I just never did track with his thoughs. Meanwhile, Frame certainly has his own twist on Van Til's ideas, yet these twists make his position a "kinder, gentler" version of Reformed apologetics and thus is not truly representative of Van Tillians--and there are plenty of these thinkers out there. And Clark might as well let Alvin Plantinga write his section since Clark seemed to mention Plantinga in practically every paragraph.
Second, it is apparent that much of the differences quickly became similarities by the end of the book. In fact, Craig even mentioned how he appreciated the similarities the debaters had. If this is so, then why write the book in the first place? In fact, more than once a respondent to another's position declared, in essence, "Why, that could have been me writing! I think--fill in the name--really is a--fill in the position--like I am." This attitude prevailed through much of the book, especially in the concluding comments. (At the same time, perhaps we should rejoice that in a book of Christian division, so many similarities could be found!)
Finally, I think the book got a little too technical in some areas, especially by several of the writers. I think Craig is a master philosopher, and I've seen Bayes' Theorem before, but I'm still scratching my head trying to understand several pages of formulas he put together to support one of his points. Perhaps with some personal explanation I could better understand, but I'm thinking many reading this book would have been totally lost (as I humbly admit I was). Although I didn't agree with his stance, I thought John Frame did the best in explaining his philosophy in the simplist, most logical way possible.
Despite what I feel are its shortcomings, I do recommend this book for the serious student who is interested in apologetics. I enjoyed it very much and was certainly enlightened about the role apologetics takes in the Christian's life.
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This book presents five different approaches, each represented by one of its exponents: Classical Apologetics (William Lane Craig), Evidentialism (Gary Habermas), Culumulative Case Method (Paul Feinberg), Presuppositionalism (John Frame), and Reformed Epistemology (Kelly James Clark).
Much ground is covered concerning the Bible's approach to apologetics, where apologetic arguments should begin, how certain arguments for Christianity are, and so on. I will simply make a few comments.
The presentations by Craig and Habermas are the most worthwhile because they are the most intellectual rigorous and well-documented. They also tend to agree with each on most things and reinforce each others views. While I tend to favor a cumulative case method (influenced by E.J. Carnell and Francis Schaeffer, but with more appreciation for natural theology), Feinberg's comments are the weakest by far. He never mentions the leading exponent of this view in our generation (Carnell) nor Carnell's apt and well-published student (and my esteemed colleague), Dr. Gordon Lewis. Not one word about either one! His comments are brief, his documentation is thin, and he fails to advance anything very creative or helpful, I'm afraid. A better person should have been chosen, such as Gordon Lewis. Frame gives his "kinder, gentler" version of Cornelius Van Til, which still suffers from the same kinds of problems--most notably the fallacy of begging the question in favor of Christianity. Nevertheless, the notion of a "transcendental argument" for theism is a good one, but it should not carry all the weight of apologetics. Clark's material is philosophically well-informed (one would expect this of a student of Alvin Plantinga!), but apologetically timid. Clark almost sounds like a skeptic at times.
A few bones more bones to pick. The editor refers to Francis Schaeffer as a presuppositionalist. This is false; he was a verificationist with more in common with Carnell than with Van Til. Gordon Lewis's fine essay on Schaeffer's apologetic method in "Reflections on Francis Schaeffer" makes this very clear. None of the writers address the great apologetic resources found in Blaise Pascal. I also found at least two grammatical errors.
Nevertheless, as a professor of philosophy at a theological seminary who teaches apologetics, I found this volume very helpful and useful. But let's not get so involved in methodological concerns that we fail to go out in the world and defend our Christian faith as objectively true, existentially vital, and rationally compelling (Jude 3)!
Douglas Groothuis, Ph.D. Associate Professor of Philosophy Denver Seminary
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From then on Deaver sets a very complicated and intertwined plot, which I have found at some points difficult to follow in terms of the relationships between the different characters and situations, because he was continuously adding too many confusing elements, he went wavering without a precise course in sight.
Nevertheless, though the plot somewhat faltered, this book has a terrific ending, masterly crafted, where Deaver speeds up and goes at full steam employing all his ingenious trademark resources and his greatest writing skills, which I have found in some of his other books; many ingenious twists and turns, the sudden comeback of a villain and a great ability to explain everything so as not leave loose ends.
This book has his ups and downs and changes speeds like a roller coaster, my four stars ?, one for the plot and three for the ending !!!!
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During the course of his investigation he meets several characters that show life in Hell's Kitchen. Carol Wyandotte is a pessimistic social worker that does not have any hope for the youth living in that area. Roger McKennah is a real estate developer who wants to replace the tenements with new buildings. Sonny is a pyromaniac who is burning buildings all over Ettie's neighborhood for some mysterious motive that will be made clear later in the novel. There are other secondary characters that help bring the book to life, everything from Irish gangs to male prostitutes. Everyone has a story to tell and they make sure John hears all about it.
Jeffery Deaver (or William Jefferies) gives a bleak portrait of this infamous New York area. There is a sense of hopelessness and despair shown throughout the book. It has an interesting plot and it was just recently nominated for an Edgar Award for Best Paperback Mystery Novel. The author's work had certain twists and turns that surprised me as a reader. I strongly recommend this book but be warned, it is a downer. Hopefully the next book I read will lift my spirits.
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The book tries to out-do ULYSSES. It does. But finally, around the 400th page, who cares?
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It's easy to compare him with Pynchon, since they both attempt a similar feat of matching subject with style in an expansive format that contains much humor peppered within the story. But Vollmann isn't a humorist at heart, he's part historian and part seer. He brings you the characters that you'd love to believe really are; he worms his insistent way into their hopes and imaginings so that he can present you with their characters.
You learn a lot of history reading the Seven Dreams series, of which "Argall" is a part. You learn more about how Vollmann regards history. But what makes the author so necessary and integral to my reading is that way of making me see how his characters regard themselves.
So throw your reading schedule out the window. Pick up "The Ice Shirt" and start in on this yet-to-be completed chronicle of how the Europeans came to the Americas and what that meant for both the Europeans and the people who were already here. Catch up soon, because you'll want to starting wishing for the next book in the series to appear... compulsively so.
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Folks, read this book or any other book by William Vollmann and keep in mind that this is an author with a profoundly stunted emotional growth. There's nothing cute about celebrating prostitution as the "most honest form of love" -- it's sickening writing, the babbling of a man still stuck in the fantasies of adolescence who will never understand that real love transcends economic exchange into a pure giving of oneself to another. He pats himself on the back for his "ferocity," when in fact he's never really outgrown being a journal-scribbling teenager who thinks every word he scribbles needs to be published and admired. His writing amounts to one big infantile gesture of lashing out at his Mommy and Daddy -- he admits as much in his interviews -- but at the same time hoping all these books he writes will make his parents love him. It's sad.
The fact that Vollmann has a big crowd of admirers says a lot about the sheep-like mentality and the moral vacancy of too many people who like cutting-edge literature. Read the bombastic praise Vollmann receives that is printed on the dustjackets of his books, and reviewers envious of his lifestyle just look like fools with the pumped-up praise that lavish on Vollmann. Go to a Vollmann reading and look around -- the people there are the sort who are hip, cynical, wear funky glasses and hate their parents, and whose main worry is keeping up with the latest slick novels and edgy CD's to hit the shelves. They have no ability to think for themselves and they are bored with life -- so they are profoundly impressed by this guy who writes about his experience with prostitutes. If you recognize yourself in this description, you need to get a life.
There's a certain sort of bourgeois person who believes their life can be redeemed by writing a novel in which they'll "show 'em all" -- the 'em being Mommy and Daddy, the cool kids who rejected them in high school, the jocks who called them nerds, etc. Vollmann is the "patron saint" of this sort of misfit. I read an interview in which Vollmann stated confidently that he is as important as Shakespeare or Faulkner. He doesn't seem to understand that the self-absorbed navel-gazing of a well-read prostitute's john doesn't quite cut it as great literature, no matter how many big words and descriptive phrases he tries to pack into his sentences. Vollmann's delusions are as bloated as his books, and his vision lacks even a hint of the universality or breadth or understanding that literary importance requires. Nobody but a few misfit loners and antiquarians will be reading Vollmann fifty years from now. Vollmann is a Montherlant in the making -- that is, an irrelevant curiosity that even most highly educated people will not have heard of.
Please think for yourself and don't buy this book just because you think it's kind of neat and edgy that this guy writes about his experiences with prostitutes. Don't engage in the sad spectacle of living vicariously through William Vollmann's sad, warped world. You'll just put yourself one step closer to moral oblivion.
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His explanation of the models of parasitic capacitance by itself makes it worth buying the book.
Best read in small chunks, this well written book is packed with useful information
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It was a bit over my head, at first. After 1/2 a semester (and after reading many text books that are much worse), I soon was able to get into the text.
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a) a reasonably clear overview of each city or historical site, when it was built, and by whom, and why it is of importance to tourists and to India
b) reasonable detail for cities, outside of the usual tourist attractions
c) some attractions/ towns not listed in most tourist books.
I was checking the sections on West Bengal and Orissa in particular (having lived and travelled in both states). I used those sections to compare between this guide (the 1999 edition) and Lonely Planet etc. For my purposes, Rough Guide was the most helpful - in describing places, in offering different ways to get around (with notes on how safe it is for women etc), in evaluating the historical and/or tourist appeal of places, and so forth. I think I fell for this guide when I noticed the level of detail it had on eating places and places of worship in a residential area in South Calcutta (not to mention a critique of the Pipli handicraft industry).
The little vignettes on getting around in a Hindu holy site (and in temples, where allowed in) were also quite interesting. I have never been one to make pilgrimages, but if I wanted to do so, this would be useful to have along. The history section was surprisingly thorough and balanced - and I learned new things not covered in Indian history textbooks in school.
Is this book perfect? Of course not. But a guidebook generally cannot cater to all tastes equally. For me (a non-tourist but an NRI returning home), it did quite well (even though Jammu & Kashmir were omitted but Ladakh was included). It sparked in me the determination to visit Madhya Pradesh (one of the few states I have never visited) and parts of the Northeast. I would love to see a Rough Guide or the equivalent that focuses more on Eastern and North-eastern India, but until this, this works fine.
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"The Rise of Silas Lapham" begins with an interview that a local newspaperman is doing of Colonel Silas Lapham, a mineral paint tycoon. Lapham's account of his rise from the backwoods of Vermont to his marriage, to service in the Civil War, to his propagation of a successful mineral paint business is chronicled and gives us a taste of the effort and perseverance necessary for his rise, as well indicating the possibility of some potential failings, especially with regard to his one-time partner, Milton Rogers. We soon learn that Mrs. Persis Lapham aided a society woman in distress the year before, and the return of her son, Tom Corey, from Texas, signals another sort of ambition on the part of the Lapham daughters, Irene and her older sister Penelope. The rest of the novel plays out the ways in which the Laphams try to parley their financial success into social status - and how the Laphams are affected by the gambit.
Howells explores a number of significant cultural issues in "Silas Lapham": isolationism, social adaptability, economic solvency among all classes, personal integrity and familial ties, and the relationship between literature and life. The fact that the story is set about 20 or so years after the end of the American Civil War sets an important and subtle context that runs throughout the novel and inflects all of the thematic elements. The ways that the characters interact, the way that the society functions, even though the majority of the novel takes place in Boston, is importantly affected by the fact that Reconstruction is drawing to a close, Manifest Destiny is in full swing, and ultimately, America was at a point of still putting itself together and trying to view itself as the "United" States.
Howells' treatment of the social interactions between the industrially rich Laphams and the old moneyed Coreys underscores the difficulty in creating and maintaining a national identity, especially when the people even in one northern city seem so essentially different. The romance story involving the Laphams and Tom Corey is obviously an important element of the story, and Howells does an amazing job of not allowing the romance plot to become as overblown and ludicrously sentimental as the works of fiction he critiques in discussions of novels throughout his own work. "The Rise of Silas Lapham" questions the nature of relationships, how they begin, how they endure - the contrast between the married lives of the Coreys and the Laphams is worth noting, as is the family dynamic in both instances.
I'm very pleased to have gotten a chance to read this novel. Generally when I say an author or a work has been neglected, I mean that it's been neglected primarily by me. Having turned an eye now to Howells, I am very impressed with the depth of his characterization, the ways he puts scenery and backdrop to work for him, the scope of his literary allusions, and his historical consciousness. This is certainly a great American novel that more people should read. It may not be exciting, but it is involving, and that is always an excellent recommendation.