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The idea of the book is great. Instead of finding the Indians, the early explorers find "sims"...a shorter way of saying Neanderthal caveman. The book goes through several short stories with very likeable characters and intriguing plot lines.
However, the plot goes from the 1600s to the 1800s at a good pace and then all of a sudden jumps to 1988 and then that's the end. I feel that Turtledove only had to write x amount of words for the publisher and that's exactly where he stopped.
What about all the years between the 1800s and 1988?
Why not explore future years past 1988? I realize that would have been predicting for the author, but that is the fun of science fiction.
The ending of the book did not wrap anything up...the sims go to either medical research or reservations. And?!? Then what?!? Turtledove could have easily turned this into a 400-500 page epic novel and connected many loose ends while stabbing at greater philosophical, political, religious and social issues.
Overall, a let down at the end after a promising start.
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I have read several books about the Messiah, the Christ or the Anointed One. I have further read books about the nature of God, including His substance, nature and purpose.
I would avoid this book, it struggles to keep your attention and has a difficult time staying focused.
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Several of the tales are award winners, but all deserved recognition. Fans of horror short stories and anyone who relishes a werewolf tale with a bite will gain much pleasure from this collection that lives up to the Asimov label.
Harriet Klausner
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It's a short book and not terribly bad, but it's not altogether satisfying either.
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Has Shirley toned down? It's irrelevant to the book which was written in the late 1980s.
Overall I like the structure of the book. The author attempts to define the "New Age" and describe its motives. I think there's more to be said than he does about that "New Age," but he adds a shade or two to it that I hadn't thought off, notably that its tendency to provide quick and easy answers is a sign of our times. He then covers many of Shirley's statements, and those of other gurus, e.g., J.Z. Knight, channeler of Ramtha, whose words of the wisdom of some 35,000 years ago I long for to guide me through these troubled times. He even covers WHY belief in such nonsense is dangerous--and that's something many of the books do little of.
And MacLaine reveals an irony: The author refers to her liberal political action, e.g., her participation in McGovern's campaign (1972) and her opposition to the Vietnam Warm. But I see her New Age pronouncements as the ultimate in conservatism: Your condition you brought to yourself (karma, or a dozen other concepts depending on the country/religion). That must be comforting to her and to the people who pay her thousands for a weekend seminar on how to be no less than God.
Gordon reviews many of MacLaine's statements. And they speak--or don't speak--for themselves. People who complain of the cynical nature of the book need only read those utterly meaningless statements. And one of the final chapters is on the crossover between science and the mystical. Shirley, for example, frequently nonquotes Albert Einstein. She, like that other guru not covered in the book, Deepak Chopra, frequently refers to "quantum" physics--while laughably understanding NOTHING about the subject. However, the sardonic nature of the text makes it more appropriate to those already skeptical of MacLaine and other such gurus. While I'm not confident that a more reasoned, scientific, or even educational text will convince those who believe in MacLaine's absurdities to reject or at least challenge them, it may help us all argue more effectively with those who do subscribe to her flatulence.
The book is fun, but not one I would use for a course, say, in critical thinking.
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Sir Isaac Newton was indeed a committed Christian and an almost obsessed Biblical scholar, as well as a towering mathematical genius. However, his years of scholarship ultimately led him to reject the doctrine of the Trinity and adopt a system of Christian belief that was closer to Arianism than to orthodox Christianity. See the essays collected in John Fauvel's <
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Put this down and reread the Foundation series!
He was an unrepentant sexist, as many men of his generation were. He was arrogant, as many successful men are. He was self centred, as most of us are.
However, through this book you can see the pain of the failure of his first marriage and his love for his second wife and daughter. You can see many of the people he liked.
Sure some of it is unfunny, some of it is just plain crude and some of it is rambling. I liked it and return to it every couple of years.
One reason I did like it was it showed how autobiographical much of Asimov's other writings were. If you cross check some of the Foundation series, you can see a reflection in Issac's own life at the time of writing. This makes this volume a worthy addition for any Issac-ophile.