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Wesley came to the end of his earthly life convinced that he had failed in his purpose -- to make true disciples for Christ. Why did he think this?
Jennings uses Wesley's own writings and comments to show how the poor were central to Wesley's understanding of Scriptural holiness. He shows how by that standard the Wesleyan movements during Wesley's lifetime -- and certainly since! -- have failed to be true to Wesley's vision and method. Indeed, when one comes face-to-face with Wesley's ideas in these pages, one cannot help but note that the actions and inactions of Wesley's followers, then and now, are often more of outright betrayal than fidelity to the purpose.
Jennings presents for us a prophetic call to rediscover Wesley. Not the John Wesley of lore -- but the Wesley of relentless and driving compassion for and with the poor. Like all good prophesy, this book both calls us to face our failings, and challenges us to begin anew!
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Publisher's Preface
Author's Preface
I. The Conscious section
II. Realignment of sections
III Prelude to Crisis
IV The first crisis--1850
V Compromise and the South
VI The Aftermath
VII Compromise on Trial
VIII The Center Shifts
IX Sowing the Wind
X the Harvest
XI Kansas, Douglas, and John Brown
XII The Campaign of 1860
XIII Secession
XIV Some Generalizations
Critical essay on authorities
Index
Taken in combination with the other published volumes of "A History of the South," Craven's work provides an essential piece of the Tapestry that is Southern History. I particularly enjoy this volume (and the series in general) because Craven often highlights important cultural and literary events that occur between 1848 and 1861, making the book useful not only to the scholar of history, but to all students of Southern history, literature, and culture.
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