I couldn't play at all unless I warmed up for 45 minutes. What I learned was, in addition to "exercises" it's important to play some tunes...
Try some of these:
-Hanon 1st exercise, all keys quarter note 100
-All Major scales, 4 octaves, various tempi
-Apreggios - same
-Pick one or two a day of the following:
Brahms 51 exercises
Pischna
Schmitt Preparatory Exercises
Bach Two Part Inventions
Chopin Etudes, Waltzes (anything really)
Scott Joplin rags
Blues - in various keys
Tunes you'd play on gigs in different keys each day
just mix it up and don't spend more time on exercises than you do playing tunes.
I spent some time checking out the claims of this book--which, in brief, are that the mature Strauss was a covert Nietzschean nihilist who believed in a politically significant order of rank among men--and I was totally unconvinced. If you're going to argue that a man secretly harbored beliefs directly at odds with ideas he dedicated 30 years of his life to advancing, you have to make a better case than this.
Similar things have been written about Strauss and Machiavelli, and they are similarly unbelievable. Memo to would-be esotericists: the device is almost never used directly to contradict a surface argument. Rather, it is used to conceal, while at the same pointing to, the deepest implications of that argument.
Nonetheless, I give this book two stars because it is not deviod of insight into Nietszche.
Lampert's work is a thorough and insightful reading of Strauss's essay "Note on the Plan of Nietzsche's 'Beyond Good and Evil'." Lampert's approach is definitely more Nietzchean than Straussian, which is to say it is not as nuanced or sufficiently ambiguous as Straussians--especially of the theistic flavor--like. But it is in a word outstanding and will hopefully embolden a few of Struass's more reticent students to step out of the shadows and into the Noon sunlight, in more Zarathustrian fashion.
This is what Lampert does, using a 17 page essay called "Not on the Plan of Nietzsche's Beyond Good and Evil", in Strauss' "Studies in Platonic Political Philosophy". Lampert eventually accumulates a significant argument in favor of his two theses, namely, that Strauss was a covert Nietzschean who felt that he could not speak aloud what he himself believed and who therefore took cover under the traditional garb of a philosopher (which both Nietzsche and Strauss took to be the cassock of a priest); and that Strauss himself is the best interpreter of Nietzsche the world has yet seen. Anyone who is interested in either man should read this book. It will provide a powerful incentive to rethink stereotypes about both men and their works, and it gives a fine summary of what Nietzsche actually was trying to communicate.
For example, Tolstoi tells you that he is underpaid even for a serf. Also, his shrewd master always manages to manipulate and maneuver the servant into buying his goods from him, instead of from the store in the village, by making it look like he is doing him a favor in the process. This way he can overcharge for everything and thereby takes back what little money he is paying his servant anyway. The servant is well aware of this but is resigned to the situation.
Another interesting thing is how they get into a life-threatening situation in the first place. The workaholic merchant decides to press on at night in a severe blizzard, rather than remain safe in a farmhouse they have happened on in the snow, because he is impatient to get on to his next deal, and doesn't want to miss out on a possible opportunity.
I thought the time-obsessed businessman was primarily a late 20th century invention, but not so. The wealthy landowner and businessman regards even a few lost moments of time as unacceptable, and so they venture out into the fatal storm. They get lost in the driving and trackless snow on the way to the next town.
Tolstoi describes this poignantly. At several points, the master is certain they have come back to where they started and so are just going in circles, but the snow is coming down so hard that the horse carriage's tracks have already been covered up, and so he can't be sure. At that point he realizes the situation is hopeless.
Finally, the master parks the horse and carriage under a tree and they huddle together and try to survive until morning. But only the servant survives, his wealthy master in the end sacrificing his own life for that of his servant, by deciding to keep his servant warm instead of himself.
It is also the classic example of Philistinism, casually dismissing great works of art because they don't conform to St. Leo's late ideal of simple, straightforward form and content. The previous reviewers make clear the dangers of this kind of attitude--when they don't understand a painting or poem, it couldn't possibly be because there's something lacking in their response. It must be because the work is decadent or wrong. Such an attitude ultimately leads not to the simple purity Tolstoy envisioned, but to the sort of dumbing down we have in American television, cinema, and "beach" novels. "I know what I like" has become the manifesto of boorishness, adding self-righteousness to poor taste.
Tolstoy's What is Art? is worth reading, but keep in mind that his descriptions of music by Wagner or Beethoven, various novels, etc., are ridiculous caricatures that have little to do with the real thing. Furthermore, it's difficult not to see "St. Leo" as incredibly hypocritical, staying in all summer reading the latest novels while his peasants work in his fields, and then criticising the novels because they're remote from the common life of the peasants.
If...you've ever been baffled by a Monet exhibit or a Beethoven sonata, it doesn't mean that these are no good and you may as well go back to your sitcoms and soaps. It means you need to look and listen again, and maybe think a bit. The rewards are there if you're willing to get off your intellectual butt.
This work by Tolstoy is a summary of his 15 year spiritual journey and research of art and what it's all about. And who is the author! A genius himself! In this piece he tells us in plain language that the whole art of his century (with a few exceptions) is a product of a rotten class of people, a select few, whose main concerns were far from being common with the feelings of any normal human being. "Art, nowadays, is for pleasure, not for bringing moral values in the form of genuine feelings to a reader". This is basically the general idea of the work. At first, you feel dumbfounded reading this, but after a few pages, his statements start to make sense. Only a true moral feeling expressed in the right form, not necessarily beautiful, but understandible and to the point, is a true piece of art.
Now, let's go back and think for minute: do I really like Sheakspeare or is it the literary criticism the makes me feel that I am not a fully cultured person unless I acknowledge Sheakspeare as the greatest of all, or at least one of the greatest writers (playwrights) ever? Even if I think that he was too verbose and vague to begin with? That sometimes you read him and whole paragraphs go by without you fully understanding what he's talking about? Mind you, he wrote for the theater, which means characters' sentences need to be pretty concise and clear, so that the audience could follow them. Anyway, Tolstoy will help you understand this problem.
His main idea, again, is for art to convey the feelings of fraternity and love to the reader, not sexual desires, fake patriotism, shovinism or those exquisite feelings of the upper class. Art is about compassion, love, oneness of all people and good healthy humor. I totally agree with that.
One more thing: in this work, Tolstoy confronts the idea of goodness with the idea of beauty, saying that for the sake of beauty, the contemporary artists disregard goodness. This a very controversial statement, in my opinion, but there is a point there...
Also recommended: of course, War and Peace, Anna Karenina, Resurrection, Childhood, Boyhood & Youth, as true standards of literature, by which you can judge the works of others. All other fiction by Tolstoy is just as great and easy to read, especially his short stories, such as "Master and Man", "The Forged Coupon", etc. His other less known works that are revolutionary by their essence, are "My Confession", "What is My Belief (Religion)" and especially (really hard to find) "Critique of Dogmatic Theology", where he expounded his views on religion and traditional Church Christianity with all its absurd, useless dogmas, which only divert your attention from what Christ really taught. This is a very controversial work, which was prohibited in Russia of his day, but which is certainly worth reading. By the way, why doesn't Everyman's Library publish it?
List price: $15.00 (that's 30% off!)
The subject matter is very much a product of its era and its author. Most of the jokes revolve around how terrible it is to be married, how much of a pain one's wife is, and how much men like to sit around playing poker. Not to say that the anecdotes and remembrances aren't hilarious, because some of them are painfully funny, but the subject matter is fairly limiting. Fortunately, Groucho is clever enough to keep the jokes moving so that it doesn't feel like the same story repeated endlessly. The book is just the right length for the amount of material. Any longer and it would have seemed repetitious, any shorter and it would have been insubstantial.
Not surprisingly, my favorite stories of the bunch were the ones that included cameos from the author's famous siblings. Harpo and Chico do put in short appearances here, which would give one the impression that some of the stories that are written about here actually happened. To be honest, most of the anecdotes seem to have been fairly embellished, so to differentiate between what is reality and what is the result of Groucho's mad mind is a game that simply can't be won. If you're looking for an in-depth and accurate biography of Groucho Marx, then there are loads of other books you should be investigating. This tome may not tell you much about Groucho Marx, but it wasn't meant to. It's a cliché to say that a really funny book will cause one to laugh out loud in embarrassingly public places, but clichés like that come about because of hilarious books like MEMOIRS OF A MANGY LOVER.
I'm a relatively new fan of the Marx Bros. and I absolutely fell in love with this book. Its a quick read, but extremely entertaining. Of course, there is plenty of humor throughout the book and I laughed out loud several times. Groucho's view of the opposite sex would be considered politically incorrect today, but it is hilarious (and I'm a woman!). He recounts a few stories about anonymous friends and their exploits, a few of his own exploits, as well as a few stories that aren't related to love but are still funny.
I recommend this collection to anybody that loves witty books (and isn't afraid of a few puns) and has an absurd sense of humor. Its a must for any Groucho fan.
List price: $75.00 (that's 30% off!)
I wish I could give a better review. I really had great expectations when I ordered this book, and it is clear the authors have put a lot of effort into their writing. They simply lack the expertise to make a substantive contribution.
I used it regularly throughout my graduate student career and I could not imagine a chemistry library without one. I would buy my own copy if only I could afford it!
I also found that quite a few important figures of the time were missing, whereas less important ones were abundant.
The book, if done properly, would have been at least twice its current size and a far more accurate tool of reference. Still, good intentions, right?
Apart from Hitler and friends, there are also events and people of the Weimar Republic, such as Paul von Hindenburg, who named Hitler chancellor, as well as Hitler's predecessors, such as Heinrich Bruning, Franz von Papen, and Kurt von Schleicher. After all, Weimar's downfall caused Hitler's rise.
There are also organizational charts throughout, such as the Hierarchy of the NSDAP and the ranks in the Third Reich. This latter entry lists the army ranks of the German Army, and the equivalent ranking in the SS, NSDAP, German Police, and United States Army. For example, a general in the German Army has a rank equal to an SS-Obergruppenfuehrer, a NSDAP Gauleiter, the General der Polizei in the German Police, and a General in the US Army. Tables are also included, such as the list of Gaus (districts) under the third reich and the Gauleiter in charge.
Key conferences and attendees include the Rastenburg Conference, where Hitler and his military advisors were on 20 July 1944, which is the day of the bomb plot, and the Wannsee Conference, where Reinhard Heydrich chaired a meeting detailing the Endlosung or Final Solution.
Many entries are concepts in the original German. So for the entry Night and Fog Decree, it will say See Nacht- Und Nebel Erlass, where the data will be.
Acronyms usual have See the full name. E.g. NSAG. See Nationalsozialistische Arbeitgemeinschaft. Looking up that entry, one will find it's English for National Socialist Working Association. Damn, those Nazis really liked long words, didn't they?
Trial results include that of the Frankfurt Trial, for the chief SS officers at Auschwitz, the Doctor's Trial, for those doctors who experimented on prisoners of war, and of course, the Nuremberg Trials. Each has the defendant, DOB or age, position, verdict and punishment.
As for actual documents, there are Hitler's Last Will and Political Testament. There are also general essays on art, architecture, film and theatre (especially Triumph Of The Will, which has an entry all its own), music, and education. Other things of interest: the lyrics and translation of the Horst Wessel anthem and "Lili Marlene."
At the beginning, there is a chronology of key dates in history, with the exact day. Under 1933, there is an entry January 30. Appointment of Hitler as Chancellor.
I have the 1989 edition, so Albert Speer and Rudolf Hess had died, but according to the book, they are still alive. Why the lack of corrections, especially when the discovery of bones in Brazil in 1985 presumably of Josef Mengele, is listed in the entry for Josef Mengele? Still, a minor quibble in this extremely invaluable reference work on a very infamous period in history.
Any student of the Third Reich will have a definite advantage over others with this book.