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This book is a good tool for building observation skills. The juxtaposition of monochromatic and multi-colored and one-dimensional versus multi-dimensional objects allows the child to observe differences and similarities. This would also be an excellent platform to begin simple discussions about animals, their body parts, colors, and the food they eat. The book could also inspire simple craft projects about animals.
The idea that rabbits could be made from paper and a pencil
really got the children going. After reading the book we
used colored paper and made our own rabbits. This is one of
our favorite books by Leo Lionni and we are happy to see it
back in print.
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Nonetheless, this book is almost sufficient for understanding The Prince. One can only hope that de Alvarez is busy preparing a commentary on the Discourses.
Cosimo: send me an e-mail. I would love to discuss this book with someone who knows what he's talking about.
Cosimo Rucellai
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While he - remarkably - uses Golden Age school's apparatus, Perutz gives here a book that is wholly sui generis. It could be a mystery. It could be weird. It could be both. Mystery fans will be delighted by intricate plotting, virtuoso use of multiple solutions and a totally unexpected ending. They'll also be delighted, along with others, by magistral recreation of a vanished world, quirky atmosphere and characters, and a reflection on time, art and reality. Yet in the end, the book's real nature remains a mystery. There's only one thing to know: it's a masterpiece.
In fact, Borges liked Perutz's work well enough to promote its publication in Argentina while Perutz was living in Tel Aviv and was banned from publishing in Germany.
Like his coeval Kafka, Perutz also wrote fiction while working in insurance (though LP was an actuary in Vienna and Trieste, unlike FK, who worked in Prague, LP's birthplace).
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He captures the essence of babies in his own unique way.
And thanks to Amazon for having this book in stock, we have found it difficult to find in local bookstores, always sold out.
Looking forward to the Snow Ghosts. I highly recommend this book to all of those who have children
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Kojeve, in his discussion of Strauss's comments, will elucidate his peculiar mixture of Hegelian, Marxist, and Heideggerian philosophies in order to defend the unity of 'Tyranny and Wisdom' at the end of history, with some amusing asides on Strauss's tendency to build a philosophical cult. Modern tyranny (Stalinism) is rational, or wise, because it leads to the universal, homogenous state. The state in which everyone -- people, politicians, and philosophers -- will be fulfilled. This state, where the people will be safe, politicians renowned, and philosophers enthralled by the rationality of it all, will happen as a result of historical action, or work. We will be living in a world that we made with our own hands. And, as the conflicts of history weed out ever more irrationalities, we come to feel more and more at home in this fabricated, technological world. This leads to less conflict and more fulfillment. Which means, as Kojeve said elsewhere, "History is the history of the working slave." This leaves some of us, Strauss included, wondering if the only thing more wretched than being a slave would be living as a contented one.
Strauss comments on all this in a reply that briefly starts out with a discussion of Eric Voegelin but then turns to the main event. Strauss wants to know how anyone will want to live in this world where everyone thinks the same, feels the same, wants the same. A world in which anyone who thinks/feels/wants differently, as Nietzsche said, goes voluntarily to the madhouse. A world that as Reason is woven into it, Humanity is pushed out of it. His prescription is a return to the ancients, who, as the Hiero shows us, knew that philosophy both could not and should not be realized in time. Otherwise, Humanity will end up engulfed by its own artifacts. Or, as Ernst Juenger remarked, "History is the replacement of men by things.