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The translation, too, by Louise and Aylmer Maude, is exquisite. It is done with such authority that it feels spontaneous and seamless, as if one is reading the actual words of Tolstoy, rather than those of some lesser intermediary. The Maudes are by far my favorite translators of Tolstoy.
The book is well done in every respect. I love everything about it -- right down to the bright whiteness of the pages; the paper quality is very good.
I recommend this book highly. It is one of my most prized volumes.
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Leo Levine took me there as a child. I felt that I was bouncing across the Baja with Parnelli Jones in a Stroppe Bronco, testing at LeMans with Ken Miles, welding up a roll-cage with Holman-Moody, and mourning the tragic deaths of so many great drivers.
This book started me on a life-long love affair with motorsports, racing, reading, and Ford products.
Highly recommended.
And what a value! 640 pages for $..., compared to <200 pages for a typical auto racing book.
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dmc associates has this book in print along with Commissioner Stapleton's other five books. Which are Commish:1990, Fire and Water:1992, Jakes:1994, Ffops:1996 and Lufts:1998. dmc has also informed me that another book from the Commissioner will be published in May of 2000. Each of these books is a true "must read" for everyone in the fire service or everyone interested in the profession.
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It's told in picaresque style, and reminded me a lot of Proust's "In Search of Lost Time" (had Proust been influenced by Tolstoy at all?). As an example:
"It was almost dark in the room, and very hot; there was a mingled smell of mint, eau-de-cologne, camomile and Hoffman's drops. The smell struck me so forcibly that, not only when I happen to smell it but even when I recall it, my imagination instantly carries me back to that darkly stifling room and reproduces every minute detail of that terrible moment."
The novel is full of such fine descriptive passages - the approach of a thunderstorm being the one that sticks in my mind.
But the main strength of this work is, I thought, that Tolstoy does a good job of describing the sweetnesses of childhood but does not cover up the agonies of growing up. This is no sugary, romantic account. Childhood and adolescence are portrayed as immensely trying times, both for Nikolai himself and for his family and friends. All the emotions, anger, misunderstandings and disorientation are detailed by Tolstoy.
Fine Stuff.
G Rodgers
But beyond being similiar to David Copperfield, this book has moments in it that match parts of Karenin and War and Peace in beauty and texture if not in scope. What's amazing about Tolstoy is that his earliest work (this and his early war sketches) seem as artistically mature as his later, epic masterpieces. The death-obsession and intense philosophical and spiritual doubts that plagued Tolstoy later in life did not all of a sudden erupt while writing Anna Karenin; but rather they were always there in one form or another... an echo of adolescent sadness.
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Tolstoy's view of the war undergoes a change during the three sketches. In the first (and shortest) sketch, Tolstoy is patriotic, describing the soldiers, their cause and Russia as a whole in grand, heroic terms. By the end of the third sketch, the reader has been taken through the horrors of war, and Tolstoy is much more despairing, even disgusted at the whole sorry affair.
There are some constants, however: Tolstoy's descriptive writing is fine throughout - convincingly setting the scene against which the characters play out their parts. As the second and third sketches develop, Tolstoy becomes more interested in the human side of the war - that is to say, its impact upon the emotions and behaviour of individuals. These range through humour, excitement, stupidity, cupidity, heroism, cowardice and so on. When the reader gets to the story of Volodya Kozeltsov, the loss of innocence and idealism which war brings is exposed in full.
Fine, gripping stuff.
G Rodgers
The book is divide in three short stories stem from Tolstoy's military experience during the Crimean War: "Sebastopol in December," "Sebastopol in May," and "Sebastopol in August 1855."
During this time, the young Tolstoy gave himself over to the decadent life that was common for men of his class, catching a venereal disease as well as drinking heavily and sustaining enormous gambling debts which included the loss of some of his prized property at Yasnaya.
I really enjoy reading this book,Tolstoy's reactions to the fighting at Sebastopol are really crude, if you are interesting in The Crimean War but from the Russian side you may find what you are looking for in this great book
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To all who cherishes ethics and ethical living, this book is recommended.
On one side of the story was Al Smith. Smith was born into the Klamath tribe, but was pulled out of it to go to Catholic boarding school. Rather late in his life he was introduced to sweat lodges and Native American religion. He was also introduced to Alcoholics Anonymous, and eventually became a respected counselor, speaker, and organizer of treatment centers for alcohol and drug abuse. As he traveled to different reservations to set up recovery programs, he came across peyote religion. It seemed to give some of his clients spiritual strength, and they seemed to do better in overcoming substance abuse if they participated in its religious ceremonies. He began to consider participating in peyote religion. He was told that taking peyote at a ceremony would violate the rules of the treatment center in which he worked, and so he did so. He was thereupon fired, and he filed for unemployment compensation. That filing set the stage for a subsequent battle within the Supreme Court and beyond.
On the other side was Oregon Attorney General David Frohnmayer. He had tried in his political offices in Oregon to mend fences with the tribes of his region. He was, however, very worried about the dangers of drug abuse, and so he felt he was doing the right thing in trying to squelch community acceptance of drugs, ceremonial or not. He approached the Supreme Court proceedings with the mantra, "Drugs are bad. Slippery slope." Not only was peyote illegal, but it was used in a minority religion; if it were allowed, then surely someone would be asking to use other drugs for religious purposes. But he did reflect sadly to his legal team, "How did we get to be the Indian bashers?"
Epps is not only a journalist and lawyer, but also a novelist. His ability to describe personalities and anecdotes serves him well, for although this is a legal story, the human stories within it are what make it live. He has used process of the legal arguments as a springboard for an examination of many connected subjects: the history of the Bureau of Indian Affairs; the story of Alcoholics Anonymous; the tale of Bhagwan Shree Rajneesh and the Oregon town that was taken over by his devotees; the saga of the Road Man who is the ceremonial leader of the peyote religion. These set pieces are fascinating, and strengthen the main story. It is disconcerting that there is no pat final resolution, but Epps writes, "The law of religious freedom remains unsettled." Thus may it ever be.