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Like Gribshin, revolutionaries such as Josef Stalin also recognize the power of the visual image to "educate" illiterate people and shape and control public opinion. Part II takes place nine, war-filled years later, after Russia has faced the horrors of The Great War, the Bolshevik revolution, and the civil war, and Stalin is putting some of these principles into effect through the Commissariat of Enlightenment. Gribshin, now known as Comrade Astapov, is working with him as they attempt to control the masses by controlling visual images--governing theater productions, film projects, and even city planning. Here the imagery of darkness and light, introduced in Part I, becomes a constant motif, as the Commissariat plans to "extend the enlightenment to every remote..village in the tundra," destroying churches and the images (icons) within, if necessary. In 1924, the Commissariat's ultimate image-control occurs when the body of Lenin is preserved "uncorrupted," allowing the state to display publicly a man who never "dies."
Kalfus has dared to think big in his debut novel, and his talents are legion. His parallels between black and white photography and his symbols of darkness and light keep the reader constantly aware of the darkness of illiteracy and the light of truth which film can provide. But this is also a cautionary tale about the ability of images to be manipulated and controlled, and all Kalfus's plot elements are subordinated to this single, overwhelming theme. Gribshin, the "lens" through which the reader views events, never really comes alive, and we do not know his motivations or see him wrestling with inner conflicts. He is, ultimately, a cog in the apparatus of the Commissariat of Enlightenment, a vehicle through whom the author advances his theme, not a thinking human. The novel is very tight, however, with no loose ends, and when Kalfus observes that the West, too, is creating an image-ruled empire by presenting so much imagery and meaning that "the sum [becomes] unintelligible," the reader will pause and ponder. Mary Whipple
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What started out as a wonderful character has disintegrated into a womanizing jerk. He was a decent person, bring his 20th century morals to 13th century Poland. The way he acts in this book is contrary to what made him desirable in the first book. He worked to make life for the women better, then commands one to go topless because he likes it that way. I can only hope he gets the plague in later books, but I think that would be hoping for too much. At least at the end of this book the author claims to be unmarried. If he approves of the way his character has developed, its no wonder. I felt like sending this book back, collect, since it isn't worth the shelf space to collect dust. The series has developed into a yound man's wet dream.
I say realistic timeline, because Conrad isn't really from our timeline. I was a little suspicious right from the start, but it wasn't until Conrad reminisced about the Mongols invading France that I thought "Hey, wait a minute". It turns out that it didn't happen to us (even without Conrad). But the historians I read agree that it would have, except the great Khan died and the Mongols had a war of succession which they never recovered from. This is often used as an example of the actions of one person changing history. I never even heard the story, until Conrad got me to look it up. Go figure.
This is an action story, with fighting and sex, where Conrad overcomes insurmountable obstacles, and usually has a good time along the way. The author doesn't just ignore the time travel though. He writes a science fiction sub-plot about that too. In fact, the author is obviously an engineer, not just because it takes an engineer for Conrad to build the things he does, but also from the way the books were planned out and crafted. Obviously the author planned the Mongol invasion and built the series around it, but he also foreshadows romantic sub-plots 3 books in advance.
I love these books, and share other reviewers disbelief that they haven't been reprinted since 1993. If you've already read them, and love them too, you might want to try "The Misplaced Legion (Videssos Cycle, Book 1)" by Harry Turtledove, about elements of one of Caesar's legions travelling into Rome's future of the Byzantine Empire. Only it's not the real Byzantine Empire, it's a parallel universe where magic works. Aside from that, it's Byzantium during the 1100's written by a Byzantine historian. And of course you'll want to read the "Island in the Sea of Time" series by S. M. Stirling, about modern day Nantucket going back in time to the Trojan War. These works are different, but also 5 stars.
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It is not musically interesting. But, if you use this book AND some recordings of great jazz boogie-woogie players, you might figure out how to get that thumping, chugging sound. The examples in the Hanon, however, are pretty dull but serviceable for learning the method.
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If you can make it through sentences that seem to never end and some repitition, you will find a great story of love, guilt, and Southern life. This book opens with the Sartoris family, and several young men (Bayard Sartoris and others) returning home from World War I, and the impressions war left upon them. Thrown in with a little bit of incest, love notes, and a daredevil, this book provides a good combination of mushiness (sp?), humor, and sorrow.
However, while some have said not to read this book as your first Faulkner, I disagree. And here's why: reading this book after you have read some of his other works really makes you look at this book in a more negative way, since his other works have been so great. Just remember, if this is your first Faulkner read, many of his other works are MUCH BETTER, so if you read this first and don't like it, there are MUCH BETTER ones out there. As far as reading goes, it's a pretty easy read (although you might have to keep track of all the Johns and Bayards), at least in comparison to some of his other books. Also, if you plan on reading other Faulkner books, this one is a MUST, since it introduces you to the Benbrows, Snopes, and the Sartorises-all characters that are found in some of his other novels.
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I found his reasoning to be rather bizarre. It seemed to be that he was using Nazism agains Nazis, which, as far as the bottom line goes, is still Nazism. That the movie and the comic book are seriously popular I chocked up to people liking far-out stories without much intellectual foundation.
Then I heard about Strauss. I haven't read the man. I probably never will. There's too many other esoteric philosophers influenced by Heidegger for me to read that I find more congenial to my tastes. But he literally is Magneto. What was the lesson Strauss learned from Nazi death camps? That they were run by the wrong people. If the Nazi party had been run by Jews who love ancient Greek philosophy more than they love the Bible, Nazi Germany would have been A-OK.
And that seriously begs credulity.
The first time I heard of Leo Strauss, it was while reading Dionne's _Why Americans Hate Politics_. Strauss was mentioned as a major philosophical influence behind neoconservatism (the anti-communist liberals who believed in virtue and rebelled against the new left in the 1960s). Dionne mentioned Alan Bloom's _Closing of the American Mind_ as an important work directly influenced by Strauss. After reading _Closing_ (and I must say, being blown away by the truth of it) I knew that I had to read Strauss for myself.
Natural Right and History is everything I wanted it to be. It starts with the modern day rejection of natural right, and it's consequences. Historicism (as well as the value relativism inherent in the social sciences) are exposed for what they are; self contradictory. The book goes on to trace the origin of natural right, and even philosophy itself, by examining the moment that the first philosopher questioned authority and asked the question "what is good?" by nature, as opposed to "what is good?" by convention. From the ancients to the moderns, every step in the development of natural right is traced, and the crisis of modern natural right is analyzed in fine detail.
I cannot recommend this book highly enough. It should appeal to anyone with a vested interest in America, particularly those with an interest in political philosophy. Dionne, and others, may give credit to Strauss for giving conservatives credibility in intellectual circles, but make no mistake; Strauss himself rises far above partisanship. He is a philosopher in the truest sense.
Strauss gave these lectures to counter what then was called historicism, the position that, because conceptions of such things as freedom and right have been so varied throughout time, that because nobody has been able to agree on what right is, that right is relative to the time. The upshod of the arguement is then, since nothing can count as right definitively, there is no right. Strauss argues that historicism, by being another appearance in history, is subject to the same criticism (therefore interally inconsistent) and that even if nobody has been able to agree on "right" doesn't mean that there isn't any such thing, but because debate has been so heated on the subject, it is only all the more evident that there is such a thing such as right.
I may be a slightly biased source, but i've read my share of Levi-Strauss and Foucault. Sure, Strauss confines himself to political philosophy, but the larger issues are there. Postmodern thought is showing strains of its own now, and Strauss pointed them out before they realized they were postmodern. Essential reading for both camps.
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Tolstoy goes to the original Greek texts and renders a striking and illuminating account of Christ's message from the four gospels. He purposely does not delve into Christ's miracles or divinity. Why?
Well, Christ himself was more concerned that people understand his message of how to live one's life in the spirit than to worship him because of his divine acts. Religion is dead if it is not lived continually. Tolstoy dared to explain with clarity how to live Christ's message. It is harrowing if you understand what is asked of you.
"...small is the gate and narrow the road that leads to life, and only a few find it." -Matthew 7:24
I know why this was said now and is rarely emphasized in churches. Read this book if you want to change and are open to the idea that Christianity has been severely perverted.
Three kinds of people will read this book. The first (and most moderate) will be Tolstoy scholars, etc. interested in his religious beliefs and influences, and there readings of this book will be value-empty and hygenic. The second group of people will be those akin of mind to Tolstoy, and they will love and cherish this book ahead of almost any other: when the philosopher Wittgenstein first read this book he decided that it was spectacular and went off into the countryside to begin to change the world (and failed... leaving Austria to go and study with Russell at Oxford....) The third group will be more traditional Christians-- for whom Jesus' particular authority and the authority of the Church handed down through the Fathers is paramount, and they, generally, will detest this work.....
I love this book. I find it splendidly written, insightful, and clever: I'm of the sort who would toss out the whole of the Bible excluding Ezekiel, Daniel, and James: I want Christ as a man and a social reformer. Unfortunately, Gandhi and Christ were not usually considered one in the same. For people like me, this book is a must-read and almost guaranteed as a world-changing event.
For more traditional Christians, this book is probably better left forgotten. It's going to be objectionable and even with his style being beautiful, there are better things to be read....
I came to this novel curious about how ideas are sold to people, and the novelistic control of this theme more than rewards the careful reader. Not a long book, this is both its strength and its slight shortcoming. I imagine Kalfus had pared down a longer draft, as there is no unessential material here at all. A lesser novelist would have wandered into fleshing out more characters, following up the fates of Volodov and Astapov with subplots stretching into the future, and would have showed off more of his (or her) knowledge about the time. I'll certainly search out his two earlier volumes of short stories now. As the bibliographical note after the novel indicates, his research matches his fictional talents. He even acknowledges Sheila Fitzpatrick's "unimaginatively titled" Commissariat of Enlightenment--for such an organization did exist, as Fitzpatrick studies. What a title: a group to enforce and rule over indoctrination into "scientific" study of history, laden with documents written by intellectuals for workers to educate the latter about why they were so idolized by the former.
With a keen understanding of the, well, dialectics involved in such a Soviet mission, Kalfus deletes, drains, and cuts, like the film editing, the embalming, and the dictate by terror that he intertwines into the three themes of his story. It makes for gripping if not casual reading. I only wish he had allowed more room for following through Astapov's fate after the establishment of Stalin's power. Yes, a whole other novel is buried in a few asides of this one. I wish there was a sequel--Kalfus makes you care about all three of his protagonists, no mean feat when they all turn out to be so terrifying in their respective devotions to their propagandistic crafts.