Now in an expanded and fully updated fourth edition, Depression Era Glassware Identification And Value Guide, glassware specialist Carl F. Luckey is a straightforward guide enabling the reader to competently and confidently recognize and fairly price classic works of 1930s glassware artifacts. While most of the glassware illustrations are in simple black and white, Depression Era Glassware is impressively enhanced with an insert section of superb color photography, all combine to present a variety of patterns from the era in unmistakable relief. The price guide is extensive and lists price ranges for individual pieces of varying sizes. Depression Era Glassware is an excellent, indispensable, authoritative resource for dealers and collectors.

I have many other books that show depression glass and all of them are great. But this book shows the patterns in line drawings. Sometimes pictures of glass patterns are not as clear as they could be. This book shows a drawing of each pattern and lets you really study it. I found it very helpful in sorting out the initial confusion that new comers sometimes have. Now that I am an 'old pro', I still find myself using this book just to be on the 'safe' side.

There's a reason why Carl Dair's book has been continuously in print since it was first published in the '50s. It's one of the best introductions to the idea of contrast in design: contrast of size, contrast of weight, contrast of position, and so on. And it's visually inspiring itself, despite being a small, square, one- and two-color volume. Recent printings have unpleasantly tight bindings, but it's still a classic, and one of the best available tools for typographic design.

For some reason Canada seems to produce spectacular typographic writers. I'd never read this book before, but encountering it for CDN5.00 a few years back, I figured I may as well pick it up. Good decision. It's a very well-written book indeed.

I first encountered Karl Kerenyi by way of another of his books, _Eleusis_, a study of the mysteries of Demeter and Persephone. Let me tell you, I love the way that man's mind worked. In the case of Eleusis, and also in the case of Dionysos, there are secrets that the celebrants of the rites took to their graves. But rather than just say "we'll never know what really went on", Kerenyi leaves no stone unturned in an attempt to figure it out. Using myths, art, and "urban legends" from ancient times, which often dance around secret subjects, Kerenyi puts together a more coherent picture of the religions of these ancient deities. The myths and art may dance around the real mysteries, but if you "dance" around enough and see the material from enough different angles, you can get a pretty good idea of what isn't being said.

Dionysos originated on the island of Crete, where he was considered to be the same deity as Zeus, and was a dying and resurrected god who presided over mead and the mysteries of death and rebirth. From there, his cult was taken all over the Mediterranean world, and changed along the way. His rites changed, too, and Kerenyi shows us all of the different ways he was worshipped, from the bull-sacrifice on Crete (with a great chapter on the god's notorious wife Ariadne) to the roving maenads of rural Greece, to the sacred tragedies and comedies of classical Athens. Then we see Dionysos again on the walls of the Villa dei Misteri in Pompeii.

In a way, _Dionysos_ is differently focused than _Eleusis_, where the author was trying to reconstruct what happened on one particular night. This book is more protean, following the thread of the Dionysus cult throughout distance and time as it changes. Recommended to anyone who loves mythology.

Karl Kerenyi has a way about him. A way to touch the reader with word of clinical precision that none the less convey emotion and power to the reader that is probably as much to do with translator Ralph Manheim as the departed author himself.

The subject of Dionysos and the startling workings of his ancient religion are given thorough study, and one is left with a feeling of having experienced the god himself through the writings of the author to whom the subject is so dear. Read this book as an insight into a bygone era, an insight into the human need for religion, an insight into Dinoysos the God, and most especially, an insight into your own mind.

In a 1984 speech, Wendy McElroy -- a great individualist anarchist and co-editor of this collection -- said, "[I]t has become necessary for individualist anarchism to develop a comprehensive defense of anti-political theory in order to counter the grotesque spectacle of anarchists running for President." In this book, she and her co-editor Carl Watner have taken an important step in this direction with this great assemblage of articles arguing against taking part in political activity, and most especially against voting.

I had expected this book to be heavy in weighty and contentious theory. In fact, it's divided into a number of easily digestible essays from great writers, including Lysander Spooner, Frank Chodorov, and Robert LeFevre, among others. McElroy's own contribution is her remarkable and memorable piece, "Why I Would Not Vote Against Hitler," while Watner presents nothing less than "The Case Against Democracy."

To make the case for not voting, and for rejecting political activism, is to swim against the tide of nearly everything modern Americans are taught to value -- as well as against much of the modern "Libertarian" movement, which views libertarianism as a competitive "public policy" option instead of what it properly is: a rejection of "public policy" altogether. These provocative and well-argued essays make a solid argument that, in contributor George Smith's words, "libertarians should oppose, not this or that Senator, but the office of 'Senator' itself" (p. 53), and help to recapture the time-honored libertarian conviction that voting is, in itself, an intolerable act of aggression against others.

I very highly recommend this challenging title.

The book starts off with a great Adin Ballou essay on the superiority of moral power over political power. It sets the stage for why we shall not vote. Then, Lysnader Spooner, Frank Chodorov, and others 'splain why we shall not underwrite evil, give consent to the plunder of our fellow men, or give legitimacy to political power throught the electoral process. Wendy McElroy even tells us why voting against Hitler is illegitimate. So forget the "lesser of two evils", and instead strip the State of its legitimacy and don't vote!

Dogen started his training as a Buddhist monk in Japan at age 13. At age 23, dissatisfied with his development, he and his teacher, Myozen traveled to China where they believed the true Dharma was to be found. After studying at several monasteries, Dogen found a compatible teacher who certified his understanding of the Dharma and even invited him to become his attendant. Dogen declined and at age 27 returned to Japan to teach the Dharma there.

And he started a prolific writing career. Among the many things he wrote was a meditation manual, dated speculatively 1233. It was based on a meditation manual written by the Chinese teacher Tsung-tse. A number of years after he wrote his meditation manual, Dogen revised it. This revised copy is the one generally known to followers of Dogen. It is these three meditation manuals, the one by Tsung-tse, the original one by Dogen and the later revision that form the focus of Bielefeldt's book. The original meditation manuals are quite short and are reproduced in a number of appendices. The discussion of how Dogen refined his text on meditation and how Dogen's thoughts on meditation differed from his antecedents form the bulk of the book. In addition, the book discusses the relationship of Dogen's teachings on meditation to that of the sudden and gradual schools of enlightenment that were current in China in Dogen's time.

All in all, pretty heavy reading. More than once, I found myself at the bottom of a page without any idea what I just read.. If you are a serious student of Zen history and the evolution and antecedents of Dogen's thought then this book is a worthwhile addition to your library. The five star rating is for content, not for ease of reading. If you are looking for an inspirational work on Dogen or instruction on how to meditate, you are better off looking elsewhere.

Dogen started his training as a Buddhist monk in Japan at age 13. At age 23, dissatisfied with his development, he and his teacher, Myozen traveled to China where they believed the true Dharma was to be found. After studying at several monasteries, Dogen found a compatible teacher who certified his understanding of the Dharma and even invited him to become his attendant. Dogen declined and at age 27 returned to Japan to teach the Dharma there.

And he started a prolific writing career. Among the many things he wrote was a meditation manual, dated speculatively 1233. It was based on a meditation manual written by the Chinese teacher Tsung-tse. A number of years after he wrote his meditation manual, Dogen revised it. This revised copy is the one generally known to followers of Dogen. It is these three meditation manuals, the one by Tsung-tse, the original one by Dogen and the later revision that form the focus of Bielefeldt's book. The original meditation manuals are quite short and are reproduced in a number of appendices. The discussion of how Dogen refined his text on meditation and how Dogen's thoughts on meditation differed from his antecedents form the bulk of the book. In addition, the book discusses the relationship of Dogen's teachings on meditation to that of the sudden and gradual schools of enlightenment that were current in China in Dogen's time.

All in all, pretty heavy reading. More than once, I found myself at the bottom of a page without any idea what I just read.. If you are a serious student of Zen history and the evolution and antecedents of Dogen's thought then this book is a worthwhile addition to your library. The five star rating is for content, not for ease of reading. If you are looking for an inspirational work on Dogen or instruction on how to meditate, you are better off looking elsewhere

If one has read some of Jung's scientific books, or any of his books, something in each is touched upon in the Dream Analysis seminars collected in this volume. Jung, over the course of about six months of weekly lectures, analyses the dreams of a male patient in his late forties. This in itself is a rarity because Jung did not discuss men's dreams as often as those of his women patients. It is difficult to avoid such words as "remarkable" or "astonishing" in describing what Jung does here. Jung purposely chooses "everyday" dreams and not "big archetypal" ones to analyse because, as he says, the everyday ones are more difficult to analyse and therefore the more analytically instructive. Jung's forays into mythology, anthropology, 'primitive' psychology, religion, and philosophy, as well as into his own psychological concepts of the psyche, are truly an experience to behold, if only after the fact in this transcript. The volume's editor quotes Jung as admitting that there were errors in some of Jung's extemporaneous expositions which should be, are are, clearly corrected. But these are few and do not take away from the whole, which is a "method" of dream analysis whose effect is little short of the realization before one's eyes of the whole psychic life of one man in all of its hidden nuances and overt terrors and where nothing less than the history of mankind and all that it has thought and felt over centuries and centuries is brought in as an aid in the explanation. One cannot help (especially if one is a man) to see oneself as the dreamer in many instances, making the book salutary beyond any self-help dream "cookbook". One gets a sense of Jung alive with his daemon standing there transfixed by his topic and simply pouring out what he knows to be true. A convincing, remarkable performance.

....was often at his best (and worst) in his seminars, some of which have now been translated into English. Jung often spoke directly out of his intuition and spiced what he said with numerous illustrations from case histories and his own special studies.

wow. this book has a fast action filled pace, exciting characters, graphic violence, extreme gore, psychological suspense and a mystery that is revealed later in the book. A hell of a good book, but not for anyone with a heart condition.

An addictive novel about an officially dead killer, working for an obscure government organisation which kills seemingly inncocent citizens. Excitement, suspense, and an intellectual plot; I think the author is trying to put across his views on the meaning of life, using the characters as his medium. A very good read. Nice cover too (if the New Zealand version is the same).

The Encyclopedia of American Crime is the BEST true crime book ever written. PERIOD.

This is the most comprehensive volume on American criminal history to date and, considering its scope, the most accurate. If you're looking for both accuracy and intelligence in this genre, forget the histrionic silliness of Bloodletters and Badmen and head straight for The Encyclopedia of American Crime. Also highly recommended for organized crime buffs is Sifakis' other classic, The Mafia Encyclopedia.

They say this book is designed for older teens or young adults. So how come an old guy like me read it enraptured and learned a lot! This is a very strong and well written book that will give you all the basics about tribal, ethnic and cultural differences, customs and habits. If you are interested in native Americans, but are not yet an expert, this is your book.

Ever wondered if there were differences between the Apache and the Navajo, the Cheyenne and the Sioux? Did you know that many of the names we have for tribes were ones used by other tribes or by the white man? Learn what the different native american tribes called themselves, their sacred rites, their style of warfare- even what the tribes are doing today. This is a great tool for the novice since tribes are listed alphabetically, not by classification (such as Southwest, Plains, etc.). The only possible drawback is the generalization of the California Indians. This is a definite must have in any historian's library

People keep on badgering me about what do I do and how did I earn my living? Well, I am a management scientist. They respond with a blank stare.
Some time ago a curious person asked a management scientist, "What is Management Science?" The expert who was a wit answered, "Management Science is what management scientists do". But an even greater wit, C. West Churchman, overheard this and corrected the statement: "Management Science is what management scientists think they do. Today, there is an unequivocal answer: "Management Science is what is printed in the Encyclopedia of Operations Research and Management Science".
So now when a friend badgers me I show the Encyclopedia, "This is what I and my colleagues do". He weighs the tome, leaves through and typically says "You told me you help management. This is a book on math. How come?" I shrug my shoulders, "As you can see, we find that math is the most effective way to deal with some management issues.
We need to realize that publication of an encyclopedia is a defining moment in our intellectual history. When in 1745 the publisher André Le Breton approached Denis Diderot (1713-1784), French philosopher, who also wrote novels, essays, plays, and art and literary criticism with a view to bringing out a French translation of Ephraim Chambers' Cyclopedia after two other translators had withdrawn from the project. Diderot undertook the task with the distinguished mathematician Jean Le Rond d'Alembert as coeditor but soon profoundly changed the nature of the publication, broadening its scope and turning it into a vast, new 35-volume work, Encyclopédie ou dictionnaire raisonné des sciences, des arts et des metiers which is usually known as the Encyclopédie . He gathered around him a team of dedicated litterateurs, scientists, and even priests, including Voltaire and Montesquieu. All were fired with a common purpose: to further knowledge by a "rational dictionary" and to bring out the essential principles and applications of every art and science.
Drs. Saul I. Gass and the late Carl M. Harris followed in the footsteps of Diderot and d'Alembert, gathered an international group of the best brains and produced the monumental 917-page tome of the Encyclopedia of OR/MS, with 228 major expository articles to provide decision makers and problem solvers "comprehensive overview of the wide range of ideas, methodologies, and synergistic forces that combine to form the pre-eminent decision-aiding fields of operations research and management science".

This work provides an excellent reference for OR/MS. It would be difficult to identify a related topic not addressed. The entries are truly encyclopedic in nature, succinctly presenting material supported by key references. Besides broad coverage of major areas of OR useful for researchers venturing into new areas, separate entries provide information on key concepts. This greatly facilitates retrieving in-depth information. For example, decision analysis is covered as a general topic, while a separate entry provides information regarding certainty equivalents.

Of interest to military OR analysts, there are entries for battle modeling, combat model and combat simulation, military operations research, and military operations other than war. Interestingly there are also entries discussing US Air Force and Navy operations research while there does not seem to be one specific to Army OR. The military roots of OR is discussed in these entries, as well as that outlining the history of the Operations Research Office.

If the book has a weakness, it must be the index. While certainly a good effort, there seem to be a number of items in the entries that, had they been included in the index, would have made the book more useful. And while the encyclopedia can't be everything to everyone, I would have included more multivariate statistical topics notwithstanding my second sentence above. The cost of the book places it out of reach for most personal libraries.